SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama:
Full series >> Second Centum >> Second decad
Introduction for this pAsuram
Highlights from thirukkurukaippirAn piLLAn‘s introduction
No specific introduction.
Highlights from nanjIyar‘s introduction
In the eighth pAsuram – AzhwAr says “since emperumAn performs creation, protection etc., through his mere will, he is the ISwara (supreme controller)”.
Highlights from vAdhi kEsari azhagiya maNavALa jIyar‘s introduction
Subsequently, AzhwAr says “emperumAn is the only protector in all manners”.
Highlights from periyavAchchAn piLLai‘s introduction
See nanjIyar‘s introduction.
Highlights from nampiLLai‘s introduction as documented by vadakkuth thiruvIdhip piLLai
Eighth pAsuram – AzhwAr says “Since emperumAn has creation and protection under his full control, he is the ISwara (supreme controller)“.
pAsuram
கருத்தில் தேவும் எல்லாப் பொருளும்
வருத்தித்த மாயப் பிரான் அன்றி யாரே
திருத்தித் திண் நிலை மூவுலகும் தம்முள்
இருத்திக் காக்கும் இயல்வினரே?
karuththil thEvum ellap poruLum
varuththiththa mAyap pirAnai anRi ArE
thiruththith thiN Nilai mUvulagum thammuL
iruththik kAkkum iyalvinarE
Listen
Word-by-Word meanings (based on vAdhi kEsari azhagiya maNavALa jIyar‘s 12000 padi)
karuththil – with his will/thoughts
thEvum – dhEvas (celestial beings)
ellAp poruLum – all beings such as manushya (humans) etc.
varuththiththa – created (to have their sustenance)
mAyam – one who is having spectacular abilities etc
pirAnai – ISwara
anRi – else
ArE – who is
mUvulagum – all worlds
thiN – strong
nilai – to have such state
thiruththi – reform (through eliminating undesirable aspects)
tham uL – in his thoughts
iruththi – firmly placing (them)
kAkkum – protecting
iyalvinar – (who is) having such nature?
Simple transalation (based on vAdhi kEsari azhagiya maNavALa jIyar‘s 12000 padi)
Other than the spectacularly capable supreme emperumAn who created dhEvas and all other beings through his sankalpam, who else is having such nature to reform all worlds to such strong state and protect them by firmly placing them in his thoughts? emperumAn’s protective nature is emphasised.
vyAkyAnams (commentaries)
Highlights from thirukkurukaippirAn piLLAn‘s vyAkyAnam
See vAdhi kEsari azhagiya maNavALa jIyar‘s translation.
Highlights from nanjIyar‘s vyAkyAnam
See nampiLLai‘s vyAkyAnam.
Highlights from periyavAchchAn piLLai‘s vyAkyAnam
See nampiLLai‘s vyAkyAnam.
Highlights from nampiLLai‘s vyAkyAnam as documented by vadakkuth thiruvIdhip piLLai
- karuththil … kAkkum – The spectacularly capable sarvESvaran out of his own will, creates all dhEvas and other beings; who else other than he, reforms the three worlds (sample for all worlds) to have a strong stable state, keeps them in himself (his mind) and aptly protects them? He protects as stated in SrIvishNu purANam 1.22.19 “nahi pAlana sAmarthyam ruthE sarvESvaram harim | …” (No one other than hari (vishNu) has the ability to protect – this is well known fact).
- iyalvinarE – Who has this as true nature?
In the next article we will enjoy the next pAsuram.
adiyen sarathy ramanuja dasan
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