thiruviruththam

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series Previous avathArikai (Introduction) In the previous pAsuram, the blue coloured objects appeared like the divine form of sarvESvaran and tortured her. The divine form established itself in a superior part, the divine eyes. AzhwAr describes as to how the divine eyes tortured him … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series Previous avathArikai (Introduction) When yOgis (those who are meditating) are in meditation for a very long time, they will turn their attention towards worldly matters for a short time, in order to engage more deeply in meditation once they resume it. In the … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series Previous avathArikai (Introduction) The nAyaki who was distressed after being separated from her nAyakan, could not wait till he returned and left on her own [in search of him]. She went through a cruel forest which had animals and people, capable of harming, … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series Previous avathArikai (Introduction) It is the basic nature of both the daughter of King janaka (sIthAppirAtti) and nammAzhwAr to consider that all the benefits which they get are due to emperumAn’s mercy and all the sorrows which they experience are due to their … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series Previous avathArikai (Introduction) The nAyaki’s mother gets worried on seeing the onset of evening, which is far worse than all the other sorrowful situations that the nAyaki has been in so far and wonders “How will this end for her?” All those things … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series Previous avathArikai (Introduction) The nAyaki is unable to tolerate until the nAyakan arrives. Hence she engages with kUdal to find out whether he would come or not [kUdal is drawing a large circle on sand, either at the river or at the ocean, … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series Previous avathArikai (Introduction) Clouds gathered on all sides. Looking at this, the nAyaki was bewildered and dazed. The nAyaki’s mother looks at her and thinks that he [sarvESvaran] is the one who controls everything just as it has been said in thaiththirIya upanishath … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series Previous avathArikai (Introduction) In the previous pAsuram the nAyaki had told the clouds “Oh clouds! You are not carrying my message to him when I ask you to; you are not keeping your feet on my head when I ask you to”. Since … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series Previous avathArikai (Introduction) In thiruviruththam 29th pAsuram, the nAyaki had sent messengers to paramapadham as mentioned in the verse neelamuNda minnanna mEnipperumAn ulagu (the abode where emperumAn with dark complexion resides). She realised that paramapadham can be entered only by those who are … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series Previous avathArikai (Introduction) When we send messengers, until they return, we may engage in some pastime activities such as gambling, chess etc. In the case of nAyaki, however, since the entity to whom she had sent the messengers is a great one, she … Read more