Divya Prabandham
srI: srImathE satakOpAya nama: srImathE rAmAnujAya nama: srImath varavaramunayE nama: Audio e-book: http://1drv.ms/1I0uyLg srIman nArAyaNan, out of his unconditional grace, blessed certain jIvAthmAs and made them AzhwArs (those who are fully immersed in bhagavath anubhavam). Those AzhwArs took up to emperumAn‘s mercy and sung many thamizh poems which are collectively called as 4000 dhivya prabandham. … Read more
శ్రీ: శ్రీమతే రామానుజాయ నమ: శ్రీమత్ వరవరమునయే నమ: శ్రీ వానాచల మహామునయే నమ: పెరియ పెరుమాళ్ – తిరుప్పాణాళ్వార్) తనియన్ ఆపాదచూడ మనుభూయ హరిం శయానం మధ్యే కవేరతుహితర్ ముదితాంతరాత్మా| అద్రష్టతాం నయనయోర్ విషయాంతరాణాం యో నిశ్చికాయ మనవై మునివాహనం తం|| ప్రతిపదార్థము య: = ఎవరైతే(తిరుప్పాణాళ్వార్) కవేరదుహితు: = కావేరి నది మధ్యే = మధ్యలో ఆపాదచూడం = పాదములు మొదలు శిరస్సు దాకా అనుభూయ = అనుభవించి నయనయో: విషయాంతరాణాం అద్రష్టతాం = … Read more
srI: srImathE satakOpAya nama: srImathE rAmAnujAya nama: srImadh varavaramunayE nama: Full Series Previous pAsuram Introduction for this pAsuram: nanjIyar highlights that madhurakavi AzhwAr declares in the end that those who learn his prabandham will live in srIvaikuNtam which is fully under the orders of nammAzhwAr. nampiLLai and periyavAchchAn piLLai highlight that madhurakavi AzhwAr declares in the end … Read more
srI: srImathE satakOpAya nama: srImathE rAmAnujAya nama: srImadh varavaramunayE nama: Full Series Previous pAsuram nammAzhwAr – emperumAnAr (who is considered as the lotus feet of nammAzhwAr) Introduction for this pAsuram: nanjIyar highlights that madhurakavi AzhwAr mediates on nammAzhwAr‘s great favours towards him, realizes that he could not return such great favours and says that he … Read more
srI: srImathE satakOpAya nama: srImathE rAmAnujAya nama: srImadh varavaramunayE nama: Full Series Previous pAsuram Introduction for this pAsuram: nanjIyar highlights that madhurakavi AzhwAr speaks about nammAzhwAr firmly establishing the essence of all of vEdham which is bhAgavatha sEshathvam (being surrendered to devotees of srIman nArAyaNa) through thiruvAimozhi 3.7 “payilum sudaroLi” and thiruvAimozhi 8.10 “nedumARkadimai” padhigams … Read more
srI: srImathE satakOpAya nama: srImathE rAmAnujAya nama: srImadh varavaramunayE nama: Full Series Previous pAsuram gIthAchAryan (krishNa) and nammAzhwAr Introduction for this pAsuram: nanjIyar highlights that madhurakavi AzhwAr glorifies that nammAzhwAr‘s mercy of revealing thiruvAimozhi is more valuable for this universe than bhagavAn‘s mercy of revealing vEdham. nampiLLai and periyavAchchAn piLLai highlight that madhurakavi AzhwAr says “I will … Read more
srI: srImathE satakOpAya nama: srImathE rAmAnujAya nama: srImadh varavaramunayE nama: Full Series Previous pAsuram Introduction for this pAsuram: nanjIyar highlights that madhurakavi AzhwAr reveals his desire to spread the glories of nammAzhwAr who dispelled all his hurdles (sins) out of his unconditional grace. nampiLLai highlights that madhurakavi AzhwAr being blessed by the unconditional grace nammAzhwAr , … Read more
srI: srImathE satakOpAya nama: srImathE rAmAnujAya nama: srImadh varavaramunayE nama: Full Series Previous pAsuram Introduction for this pAsuram: nanjIyar highlights that when madhurakavi AzhwAr was asked “How do you claim to be contented/accomplished?”, he replies nammAzhwAr has blessed me to be so along the lines of nammAzhwAr himself saying in thiruvAimozhi 4.5.3 “vIvil kAlam isai … Read more
srI: srImathE satakOpAya nama: srImathE rAmAnujAya nama: srImadh varavaramunayE nama: Full Series Previous pAsuram Introduction for this pAsuram: All the introductions for this pAsuram are seen as a continuation of previous pAsuram. nanjIyar highlights that when madhurakavi AzhwAr was asked what lowly qualities he was talking about in previous pAsuram, he says he was desiring … Read more
srI: srImathE satakOpAya nama: srImathE rAmAnujAya nama: srImadh varavaramunayE nama: Full Series Previous pAsuram Introduction for this pAsuram: nanjIyar highlights that madhurakavi AzhwAr enjoys bhagavAn since he is dear to nammAzhwAr. nampiLLai ‘s introduction: madhurakavi AzhwAr (who is fully surrendered to nammAzhwAr) pursues emperumAn (in this pAsuram) since emperumAn is dear to nammAzhwAr. emperumAn when … Read more