Divya Prabandham
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr says that emperumAn, who is like this, gives whatever is asked of to those who ask for them. He says that emperumAn’s possessions are all only for others. Let us go through the pAsuram and its meanings. pAlaganAy Alilai … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: vayalAli maNavALan with thAyAr thirumangai AzhwAr with kumudhavalli nAchchiyAr thirumangai AzhwAr has composed a beautiful prabandham named siRiya thirumadal. In this prabandham, he is feeling the separation from emperumAn and due to the great sorrow in separation, he assumes a feminine mood (as parakAla nAyaki) … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr says that there is no limit to the divine abodes where emperumAn, who is this simple, has taken residence. Let us go through the pAsuram and its meanings: pARkadalaum vEngadamum pAmbum panivisumbum nURkadalum nuNNUlathAmari mEl pARpattu irundhAr manamum idamAgak … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full series >> Sixth Centum >> Seventh decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn‘s introduction No specific introduction. Highlights from nanjIyar‘s introduction In the ninth pAsuram, parAnguSa nAyaki‘s mother says “My daughter who is greatly attached to emperumAn, is considering the accusations … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr says that emperumAn, who has taken residence in the divine abodes mentioned in the previous pAsuram, removes the enemies of followers and is very simple. The divine abodes mentioned in the previous pAsuram still remain in his heart and … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series << Previous avathArikai yaSOdhA showered affection on krishNa since he was near her. When we say the he is not near us now, AzhwAr gives the names of divine abodes where he has taken residence. He mercifully states that emperumAn, who was simplicity … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series << Previous avathArikai Once he mentioned about yaSOdhAp pirAtti, AzhwAr remembers of her affection for kaNNan (krishNa) and her qualities and says that she is unique. In the previous pAsuram had he not said “udaindhadhuvum AychchippAl maththukku”? Just as there is none to … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr says that those who attained emperumAn will experience the result of their misdeeds on the day when the pANdavas kill their adversaries themselves [without seeking krishNa’s help] (in other words, this will not happen at all). In continuation of … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr is asking whether we have ever heard of anyone suffering due to the sins committed, after attaining emperumAn. If this is the characteristic of emperumAn, is there anything such as someone is experiencing the results of sins, asks AzhwAr. … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr mercifully states how, after he attained emperumAn, he desired AzhwAr’s divine mind more than his divine abodes. The reason for emperumAn taking residence in temples is only to enter the hearts of followers who accept him. Alternatively, we can … Read more