Divya Prabandham
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full Series << Previous avathArikai (Introduction) AzhwAr says in this pAsuram “rudhran had vowed that he would protect his devotee bANAsuran from kaNNan, and had taken the help of his sons as well as other deities such as kALi, agni et al. However, since … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full Series << Previous avathArikai (Introduction) When some people asked “Could we say about those deities as ‘varam thara midukkilAdha dhEvar’? Haven’t many people attained deities such as rudhran and been granted their desires?” AzhwAr responds in this pAsuram saying “Those celestial entities who were … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full Series << Previous avathArikai (Introduction Some people asked “It was said in the last pAsuram ‘eththiRaththilum uyvadhOr upAyamillai’. How correct is this? By attaining other deities, one can attain mOksham” AzhwAr responds saying “It is difficult to attain other deities; even if one … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full Series << Previous avathArikai (Introduction) samsAris (dwellers in materialistic realm) have one of the three qualities of sathvam (noble), rajas (passion) and thamas (ignorance) in excess over the other two. Since they [normally] have rajas and thamas in excess, they attain the corresponding … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full Series << Previous avathArikai (Introduction) In the previous pAsuram, AzhwAr felt saddened, looking at the ignorance of samsAris in not realising the benefits that they had. Thinking that “If they get a taste in this (involvement with emperumAn) they should not miss these … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full Series << Previous avathArikai (Introduction) AzhwAr is wondering that while attaining emperumAn is this simple, while worldly life, which is samsAram, has many evident defects such as insignificant, unstable etc, and while knowing that by attaining emperumAn one need not return to this … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full Series << Previous avathArikai (Introduction) Since AzhwAr had not forgotten the benefits which emperumAn showered on him, he engages with emperumAn further. In this pAsuram he says “emperumAn mercifully stood in thiruvEngadam, sat in paramapadham and lay down in thiruppARkadal only during the … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full Series << Previous avathArikai (Introduction) AzhwAr says in this pAsuram that emperumAn, with his simplicity, whom he had enjoyed in the previous pAsuram, mercifully resided in divine abodes such as thiru Uragam etc in order to create an interest in the heart of … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full Series << Previous avathArikai (Introduction) AzhwAr is amazed with emperumAn, with the thought “We can accept to an extent that you had, without considering the tenderness of your divine form, prompted by your affection for SrI prahlAdhan, destroyed hiraNyan; however, for the sake … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full Series << Previous avathArimai (Introduction) Without establishing the reason for emperumAn’s reclining at thirukkudandhai, AzhwAr had asked him whether it was due to fatigue. emperumAn manifested his valorous divine form at thirukkuRungudi after destroying hiraNya kashyap. AzhwAr sustained himself after seeing that divine … Read more