Previous pAsuram<\/a><\/p>\n Highlights from thirukkurukaippirAn piLLAn<\/a>‘s introduction<\/strong><\/p>\n No specific introduction.<\/p>\n Highlights from nanjIyar<\/a>‘s introduction<\/strong><\/p>\n In tenth pAsuram – AzhwAr<\/a> becomes hopeless and is unable to survive the grief; seeing that\u00a0emperumAn<\/a> manifests his divine form in thirumalA (thiruvEnkatam) to AzhwAr’s total satisfaction and makes AzhwAr sustain himself.<\/p>\n Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s introduction<\/strong><\/p>\n Subsequently, krishNa seeing AzhwAr<\/a> hopelessness in “engu inith thalaip peyvan<\/em>” (How I am I going to attain the goal?), manifests his form in well known vicinity where he is present to help the people of future generation [in the form of deity in a temple] and AzhwAr having his sorrows removed becomes satisfied.<\/p>\n Highlights from periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n See nanjIyar<\/a>‘s introduction.<\/p>\n Highlights from nampiLLai<\/a>‘s introduction as documented by vadakkuth thiruvIdhip piLLai<\/a> Tenth pAsuram. Seeing AzhwAr<\/a>‘s hopeless state, emperumAn<\/a> thinking that “AzhwAr cannot wait patiently for the result” says “Knowing you are greatly desirous, I am standing in north thirumalA specifically for you” to sustain him and AzhwAr becomes pleased by sustaining himself.<\/p>\n thalaip pey kAlam naman thamar pAsam vittAl<\/em>![\"krishna-thirumalai\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/07\/krishna-thirumalai.jpg\")
<\/a><\/p>\nIntroduction for this pAsuram<\/strong><\/h3>\n
\n<\/strong><\/p>\npAsuram<\/strong><\/h3>\n
\nalaippUN uNNum avvallal ellAm agalak<\/em>
\nkalaip pal gyAnaththen kaNNanaik kaNdu koNdu<\/em>
\nnilaip peRRen nenjam peRRadhu nIduyirE
\n<\/em><\/p>\nListen<\/a><\/h3>\n