SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Full Series<\/a><\/p>\n << Previous<\/a><\/p>\n Tatvam Divyaprabandhanam saram samsara vairinam \/<\/span><\/i> (w to w)<\/span> samsara vairinam \u00a0– <\/span><\/i>eradicates the birth, <\/span>sarahasyanam<\/span><\/i> \u00a0– combined with the meaning of <\/span>Tirumantra, Dvaya and Charama Sloka<\/span><\/i>, <\/span>Divyaprabandhanam<\/span><\/i> \u00a0– for the <\/span>Divya Prabandham<\/span><\/i><\/a> of Alwars, <\/span>saram<\/span><\/i> \u00a0– have power to eradicate the birth, <\/span>Tatvam<\/span><\/i> \u00a0– The Acharya is Chief, the means and goal which is the true nature of soul, \u00a0<\/span>Sarasam \u00a0– <\/span><\/i>with greater sweet, <\/span>vyasakshanam<\/span><\/i> \u00a0– explaining without any doubt, <\/span>tham<\/span><\/i> \u00a0– that Mamunigal, <\/span>namami<\/span><\/i> \u00a0– I am worshipping.<\/span><\/p>\n (Commentary)<\/span> Alwar\u2019s <\/span>Divya Prabandhams <\/span><\/i>eradicate the cycle of birth. This is stated in the concluding hymns of Tiruviruttam (100), in Tiruvoymozhi (4.8.11) and other places also. \u00a0The cursory glance of the above <\/span>Rahasyas<\/span><\/i> explains that the Lord is Chief, He is the means and He is the goal. \u00a0If one dwells deep into this, it is derived that the devotees of Lord are the Chief, the means and the goal. \u00a0Further if one pursues analyzing these, Acharya is Chief, the means and the goal. Thus, the <\/span>Rahasyas<\/span><\/i> \u00a0give importance to the third meaning of Acharya who is all, as Acharyas like Madhurakavi and others who practiced <\/span>Acharyanishta<\/span><\/i>. Here, Mamunigal, otherwise called <\/span>Yathindrapravanar <\/span><\/i>is imbibed in Sri Ramanuja, as he considered him as the Chief, the means and the goal which is the gist of <\/span>Divya Prabandhas<\/span><\/i>, and preached this to his disciples. As explained before among the Acharyas, Sri Ramanuja is great. <\/span>Seshi <\/span><\/i>\u2013 Chief, <\/span>Prapyan <\/span><\/i>\u2013 Refugee, <\/span>Upayam <\/span><\/i>\u2013 to attain the Chief who is the means. Acharya is the Chief to whom service is to be done; one need not search for other means and approach the Acharya as the only means. This is the gist of <\/span>Rahasyatraya<\/span><\/i>. Mamunigal preached this to his disciples and for this one has to prostate with head. Hence, the word <\/span>tham namami <\/span><\/i>is used which means that Erumbiappa is worshipping. \u00a0<\/span><\/p>\n Translation by Sri U.Ve.Dr.M.Varadarajan Swami, MA, MA, PhD<\/span><\/p>\n Source:\u00a0https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/09\/purva-dhinacharya-tamil-27<\/a><\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Previous Tatvam Divyaprabandhanam saram samsara vairinam \/ Sarasam sarahasyanam vyasakshanam namami tham \/\/ (w to w) samsara vairinam \u00a0– eradicates the birth, sarahasyanam \u00a0– combined with the meaning of Tirumantra, Dvaya and Charama Sloka, Divyaprabandhanam \u00a0– for the Divya Prabandham of Alwars, … Read more<\/a><\/p>\n","protected":false},"author":11,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,60],"tags":[],"class_list":["post-9889","post","type-post","status-publish","format-standard","hentry","category-other","category-varavaramuni-dhinacharya"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/9889","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/11"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=9889"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/9889\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=9889"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=9889"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=9889"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nSarasam sarahasyanam vyasakshanam namami tham \/\/<\/span><\/i><\/p>\n
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