Previous pAsuram<\/a><\/p>\n Highlights from thirukkurukaippirAn piLLAn<\/a>‘s introduction<\/strong><\/p>\n No specific introduction.<\/p>\n Highlights from nanjIyar<\/a>‘s introduction<\/strong><\/p>\n In eighth pAsuram – AzhwAr<\/a> says “Though I have no means to attain you, I am crying out for you to see you; How am I going to have my desire fulfilled?”.<\/p>\n Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s introduction<\/strong><\/p>\n Subsequently, AzhwAr<\/a> meditating upon emperumAn<\/a>‘s divine qualities, forms and radiance which are a result of his saulabhyam (simplicity of being born as krishNa) says “How can I, who has nothing in me, call out for you to see you?”.<\/p>\n Highlights from periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n See nanjIyar<\/a>‘s introduction.<\/p>\n Highlights from nampiLLai<\/a>‘s introduction as documented by vadakkuth thiruvIdhip piLLai<\/a> Eighth pAsuram. AzhwAr<\/a> is saying “How can I, who has no qualification matching the result to be attained, call out and attain the goal, like those who are engaged in certain means\/process to attain a result would call out if their results are delayed?”.<\/p>\n mEvu thunba vinaigaLai viduththum ilEn<\/em>![\"krishna-flute\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/07\/krishna-flute.jpg\")
<\/a><\/p>\nIntroduction for this pAsuram<\/strong><\/h3>\n
\n<\/strong><\/p>\npAsuram<\/strong><\/h3>\n
\nOvudhal inRi un kazhal vaNangiRRilEn<\/em>
\npAvu thol sIrk kaNNA en paranjudarE!<\/em>
\nkUvuginREn kANbAn engu eydhak kUvuvanE?
\n<\/em><\/p>\nListen<\/a><\/h3>\n