SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Full Series<\/a><\/p>\n << Previous<\/a><\/p>\n Dhyathva rahasya trithayam tattva yadathmya darpanam |<\/span><\/i> (w to w) \u00a0\u00a0<\/span>tattva yadathmya darpanam <\/span><\/i>\u00a0– the true nature of soul is reflected as in mirror, <\/span>rahasya trithayam<\/span><\/i> \u00a0– the three <\/span>rahasyas<\/span><\/i> i.e. <\/span>Tirumantra, dvaya<\/span><\/i> and <\/span>Charama Sloka, dhyathva – <\/span><\/i>\u00a0meditate with meaning, <\/span>Para viyuhadikan \u00a0– Para, Viyuha <\/span><\/i>etc., <\/span>pathyuhu \u00a0– <\/span><\/i>is of Sriman Narayana, who is the Chief of all worlds, <\/span>prakaran<\/span><\/i> \u00a0– five stages, <\/span>pranidaya cha<\/span><\/i> \u00a0– by meditating\u2026..<\/span><\/p>\n (Commentary) \u00a0The true nature of a soul is three fold. They are \u2013 The soul is in servitude to Sriman Narayana only (<\/span>ananyarhaseshatva<\/span><\/i>), the soul is to take as the means Sriman Narayana (<\/span>ananyasaranathva<\/span><\/i>) and the soul is to be experienced only by Sriman Narayana (<\/span>ananyabhogyatva<\/span><\/i>). In <\/span>Tirumantra – \u00a0\u2018Om, Namaha, Narayanaya\u2019 <\/span><\/i>\u2013the three words show the above three stages of soul in the same order. The word <\/span>Namaha<\/span><\/i> which establishes the meaning of Sriman Narayana, who is the means to get liberation, \u00a0is clearly explained in three words of the \u00a0first sentence of <\/span>Dvaya Mantra<\/span><\/i> i.e. \u2018<\/span>Sriman Narayana Charanow<\/span><\/i> Saranam<\/span><\/i> Prapadye<\/span><\/i>\u2019. In Bhagavat Gita, the first sentence of <\/span>Charama Sloka<\/span><\/i> \u2013 <\/span>Sarva dharman parithyajya mamemkam saranam vraja<\/span><\/i>, which says that Sriman Narayana, who is Lord Krishna, Himself is a means to get liberation, this has been established. Hence, these three <\/span>rahasyas<\/span><\/i> show the nature of soul as a mirror. The elaboration of these can be seen in the same <\/span>rahasyas<\/span><\/i>. The five stages of Sriman Narayana are as follows: <\/span>Param, Vyuham, Vibhavam, Antaryami<\/span><\/i> \u00a0and <\/span>Archa<\/span><\/i>. 1. <\/span>Param <\/span><\/i>\u2013 In <\/span>Paramapada, Nitya Suris<\/span><\/i> and <\/span>Muktas<\/span><\/i> are experiencing Sriman Narayana. 2. <\/span>Vyuham<\/span><\/i> \u2013 Sriman Narayana is reclining in the milky ocean with a view to helping Brahma and other Gods, who clamors for His help. 3. <\/span>Vibhavam<\/span><\/i> \u2013 Born in this world in the form of Rama, Krishna etc. to safeguard the virtuous persons by killing <\/span>Rakshasas<\/span><\/i> and <\/span>Asuras<\/span><\/i>. 4. <\/span>Antaryami<\/span><\/i> \u2013 Pervading in and out of all the sentient and non-sentient beings and resides in the heart of <\/span>jnanis<\/span><\/i> for their meditation of <\/span>Divya mangala vigraha<\/span><\/i>. 5. <\/span>Archa<\/span><\/i> \u2013 Unlike these four stages which cannot be easily seen, an image form with stone, metal pot. etc. a view to worship Him as we are of less knowledge and valour and during our days, He resides in temples, houses etc. \u00a0Apart from this, there is a sixth stage; Acharya stage. \u00a0As Periyalwar says, \u201c<\/span>peethaka vadai piranar pirama guruvagi vandhu\u201d <\/span><\/i>(Periyalwar Tirumozhi 5.2.8) the Lord, who embraced with silk cloths, emerged \u00a0as an Acharya to teach about Brahmam. \u00a0Hence, by telling Guruparampara, Mamunigal used to think of these six stages in the beginning of the day.<\/span><\/p>\n <\/i>Translation by Sri U.Ve.Dr.M.Varadarajan Swami, MA, MA, PhD<\/span><\/p>\n Source:\u00a0https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/09\/purva-dhinacharya-tamil-15<\/a><\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Previous Dhyathva rahasya trithayam tattva yadathmya darpanam | Para viyuhadikan pathyuhu prakaran pranidaya cha || (w to w) \u00a0\u00a0tattva yadathmya darpanam \u00a0– the true nature of soul is reflected as in mirror, rahasya trithayam \u00a0– the three rahasyas i.e. Tirumantra, dvaya and … Read more<\/a><\/p>\n","protected":false},"author":11,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,60],"tags":[],"class_list":["post-9838","post","type-post","status-publish","format-standard","hentry","category-other","category-varavaramuni-dhinacharya"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/9838","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/11"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=9838"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/9838\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=9838"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=9838"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=9838"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nPara viyuhadikan pathyuhu prakaran pranidaya cha ||
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