SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Full Series<\/a><\/p>\n << Previous<\/a><\/p>\n Paredyuhu paschime yame yaminyas samupasthithe |<\/span><\/i> (w to w)<\/span> Paredyuhu<\/span><\/i> – The next day of my unexpected association with Mamunigal, <\/span>paschime yame \u00a0– <\/span><\/i>in the last part of the night, <\/span>samupasthithe \u00a0sathi – <\/span><\/i>when approached, \u00a0<\/span>Prabudhya<\/span><\/i> – Mamunigal awakened from sleep, <\/span>param<\/span><\/i> \u00a0– great, <\/span>guruparamparam<\/span><\/i> \u00a0– lineage of Acharyas beginning from Sriman Narayana to Mamunigal\u2019s Acharya Tiruvoymozhippillai, <\/span>gathva<\/span><\/i> \u00a0– by meditating and seeking refuge,\u2026.. <\/span><\/p>\n (Commentary)<\/span> Here, Erumbiappa elaborates what was said concisely earlier. He elaborates the performance of daily duties of Mamunigal. In <\/span>Charama Sloka<\/span><\/i> of Bhagavat Gita, Lord Krishna ordained to abandon all <\/span>dharmas<\/span><\/i> to those who take the \u00a0Lord (<\/span>Siddhopaya upto Acharya)<\/span><\/i> as a means to attain liberation. Even then, the elders must perform daily rituals as <\/span>bhagavat kainkarya rupa<\/span><\/i> for the sake of the people to follow the same. \u00a0Following this policy, as stated earlier, Mamunigal was performing the five parts i.e. accession (<\/span>abhigamanam<\/span><\/i>), to be offered (<\/span>ejjai<\/span><\/i>) etc. \u00a0in five times of a day as <\/span>bhagavat kainkarya<\/span><\/i>. The <\/span>Sastra <\/span><\/i>also emphasizes that a disciple must follow the performance of daily rituals of one\u2019s Acharya with due devotion on Acharya. With these points, Erumbiappa wrote this Dinacharya of Mamunigal. It is to be noted as said earlier that this <\/span>Stotra<\/span><\/i> sanctifies the <\/span>ghosti<\/span><\/i> of Sri Vaishnavas during <\/span>Tadheeyaradhana,<\/span><\/i> as Mamunigal is the sanctifier (<\/span>pankthipavanar<\/span><\/i>). <\/span><\/p>\n Since, there\u2019s a mention about the recitation of <\/span>rahasyanusandhanam,<\/span><\/i> in the next <\/span>Sloka<\/span><\/i>, here, <\/span>Guruparamparanusandhanam<\/span><\/i> is to be interpreted as a part of that. One should not meditate <\/span>rahasyanusandhyanam <\/span><\/i>without <\/span>Guruparampara.<\/span><\/i> Here, <\/span>Guruparampara<\/span><\/i> means the lineage of our Acharyas who preach us that the Lord is the means to attain liberation and experience the Lord by doing service which is effectively, the Moksha. \u00a0<\/span><\/p>\n Translation by Sri U.Ve.Dr.M.Varadarajan Swami, MA, MA, PhD<\/span><\/p>\n Source:\u00a0https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/09\/purva-dhinacharya-tamil-14<\/a><\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Previous Paredyuhu paschime yame yaminyas samupasthithe | Prabudhya saranam gathva param guruparamparam || (w to w) Paredyuhu – The next day of my unexpected association with Mamunigal, paschime yame \u00a0– in the last part of the night, samupasthithe \u00a0sathi – when approached, … Read more<\/a><\/p>\n","protected":false},"author":11,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,60],"tags":[],"class_list":["post-9812","post","type-post","status-publish","format-standard","hentry","category-other","category-varavaramuni-dhinacharya"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/9812","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/11"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=9812"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/9812\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=9812"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=9812"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=9812"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
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