{"id":9801,"date":"2016-07-26T10:25:32","date_gmt":"2016-07-26T10:25:32","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=9801"},"modified":"2016-07-26T10:25:32","modified_gmt":"2016-07-26T10:25:32","slug":"thiruvaimozhi-3-2-6-kirpan-killen","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/07\/thiruvaimozhi-3-2-6-kirpan-killen\/","title":{"rendered":"thiruvAimozhi &#8211; 3.2.6 &#8211; kiRpan killEn"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/07\/thiruvaimozhi-3rd-centum\/\">Third Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/07\/thiruvaimozhi-3-2-munnir\/\">Second decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/07\/thiruvaimozhi-3-2-5-vandhay-pole\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/namperumal-thiruvadi-e1439360825693.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-3696\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/namperumal-thiruvadi-e1439360825693.jpg\" alt=\"namperumal-thiruvadi\" width=\"362\" height=\"355\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/namperumal-thiruvadi-e1439360825693.jpg 547w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/namperumal-thiruvadi-e1439360825693-300x294.jpg 300w\" sizes=\"auto, (max-width: 362px) 100vw, 362px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In sixth pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>, due to attachment towards the goal, again asks &#8220;when will I attain your divine feet which are perfectly enjoyable?&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;When will I who moved away from you being attached to worldly pleasures since time immemorial, attain you who has infinite abilities?&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>Sixth pAsuram. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;Considering me, there is no way to reach him. Considering you, there is no way I can escape you [your grace]. This being the case, when will I reach your\u00a0 perfectly enjoyable divine feet?&#8221;. [Also explained as] AzhwAr saying &#8220;When will I who went astray being attached to worldly pleasures, Ignoring the vidhi (do&#8217;s) and nishEdham (dont&#8217;s ) [that are mentioned in SAsthram], attain your divine feet?&#8221;.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>kiRpan killEn enRilan muna nALAl<\/em><br \/>\n<em>aRpa sArangaL avai suvaiththu aganRozhindhEn<\/em><br \/>\n<em>paRpal Ayiram uyir seydha paramA! nin<\/em><br \/>\n<em>naRpoRsOdhith thAL naNuguvadhu engyAnRE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-3-2-6\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17567986\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>muna nAL Al &#8211; in previous times<br \/>\nkiRpan enRu ilan &#8211; (if told to &#8220;do&#8221; &#8211; that is for the well-being) I will disagree saying &#8216;I am incapable&#8217;;<br \/>\nkillEn enRu ilan &#8211; (if told to &#8220;refrain&#8221; &#8211; that it is not good to engage in evil activities) I will not avoid engaging in such activities<\/p>\n<p>thus being, indifferent towards vidhi and nishEdham,<br \/>\naRpam &#8211; very insignificant<br \/>\nsArangaL &#8211; having attractions<br \/>\navai &#8211; those diverse evil aspects<br \/>\nsuvaiththu &#8211; enjoyed them (wrongly thinking that they have real attraction)<br \/>\naganRu ozhindhEn &#8211; (due to that) I have gone far away [from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>]<br \/>\npal pal &#8211; many many<br \/>\nAyiram &#8211; countless<br \/>\nuyir &#8211; types of life forms<br \/>\nseydha &#8211; able to create (as desired)<br \/>\nparamA &#8211; oh one who has great ability!<br \/>\nnin &#8211; your (you who is apt master)<br \/>\nnal &#8211; spiritual (not made of worldly matter)<br \/>\npon &#8211; very relishable<br \/>\nsOdhi &#8211; radiant<br \/>\nthAL &#8211; divine feet<br \/>\nnaNuguvadhu &#8211; to attain<br \/>\nengyAnru &#8211; when?<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>In previous times, (if told to &#8220;do&#8221; &#8211; that is for the well-being) I will disagree saying &#8216;I am incapable&#8217;; (if told to &#8220;refrain&#8221; &#8211; that it is not good to engage in evil activities) I will not avoid engaging in such activities; thus being, indifferent towards vidhi and nishEdham, I enjoyed those diverse evil aspects that are having very insignificant attractions (wrongly thinking that they have real attraction) and (due to that) I have gone far away [from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>]. oh one who has great ability to create (as desired) many many countless types of life forms! When will I attain your (you who is apt master) spiritual (not made of worldly matter), very relishable, radiant divine feet? Implies that, when highly capable you are present who can facilitate me attaining you, there is no way I [who is insignificane\/powerless] can attain you [independently].<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>nampiLLai explains this as a conversation between <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> and <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>.<\/p>\n<ul>\n<li><em>kiRpan killEn enRu ilan<\/em> &#8211; When <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">he<\/a> says &#8220;<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>! in case of bhagavath vishayam (spiritual goals), nothing more than &#8216;ichchA&#8217; (desire)\u00a0 is required; and the result is, &#8216;<em>apunarAvruththi lakshaNa mOksham<\/em>&#8216; (eternal joyful kainkaryam in paramapadham, with no return to sufferings in material realm) ; why can&#8217;t you do something [adhvEsham &#8211; not having hatred towards <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>, Abhimukyam &#8211; being friendly towards <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>, etc] for this?&#8221; and I would not say &#8220;Alright, I will do as you say&#8221;. When he says &#8220;Attachment to worldly pleasures, efforts are difficult to do and the results are not permanent. So, why don&#8217;t you refrain from engaging in such activities?&#8221; and I would not say &#8220;Alright, I will refrain from such aspects&#8221;.<\/li>\n<\/ul>\n<p>When asked &#8220;Since when are you not following the orders and refraining from prohibited activities?&#8221;, AzhwAr says,<\/p>\n<ul>\n<li><em>muna nALAl<\/em> &#8211; Forever (since time immemorial), this is my way of life.<\/li>\n<\/ul>\n<p>When asked, &#8220;Are there very attractive aspects that keep you away from me?&#8221;, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says,<\/p>\n<ul>\n<li><em>aRpa sArangaL<\/em> &#8211; Yes. There are some aspects which keep me away from you. There is nothing worthy in them. Like the honey in muLLi (a type of jasmine flower) which is very very little. There are many such aspects. I submerged into those aspects which have acquired taste [not having natural taste] and lost your highness as said in periya thirumozhi 1.1.1 &#8220;<em>OdinEn<\/em>&#8221; (ran).<\/li>\n<\/ul>\n<p>When asked &#8220;If you had lost me for so long, what do you want me to do now?&#8221;, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says,<\/p>\n<ul>\n<li><em>pal pal Ayiram uyir seydha paramA!<\/em> &#8211; Creating life forms means &#8211; connecting <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">AthmA<\/a> with <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/09\/thathva-thrayam-achith-what-is-matter\/\">bodies<\/a> so that they have the ability to stand firm, move around, make progress etc. Oh one who created countless entities! if you can create entities that did not exist before [here, as said before, the transformation of subtle matter to gross matter and connecting that gross matter with AthmA is highlighted as creating entities that did not exist before], is it difficult for you to bless me with a quality [to have attachment towards you]?<\/li>\n<li><em>nin<\/em> &#8230; &#8211; When will I come and attain your beautiful, attractive, radiant divine feet?<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Third Centum &gt;&gt; Second decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In sixth pAsuram, AzhwAr, due to attachment towards the goal, again asks &#8220;when will I attain your divine feet &#8230; <a title=\"thiruvAimozhi &#8211; 3.2.6 &#8211; kiRpan killEn\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/07\/thiruvaimozhi-3-2-6-kirpan-killen\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 3.2.6 &#8211; kiRpan killEn\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,47],"tags":[],"class_list":["post-9801","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-3rd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/9801","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=9801"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/9801\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=9801"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=9801"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=9801"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}