{"id":9618,"date":"2016-07-17T09:29:57","date_gmt":"2016-07-17T09:29:57","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=9618"},"modified":"2016-07-17T09:29:57","modified_gmt":"2016-07-17T09:29:57","slug":"ramanusa-nurranthadhi-33","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/07\/ramanusa-nurranthadhi-33\/","title":{"rendered":"rAmAnusa nURRanthAdhi \u2013 33"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImadh varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/07\/ramanusa-nurranthadhi\/\">Full Series<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/07\/ramanusa-nurranthadhi-32\">&lt;&lt; previous (porundhiya thEsum)<\/a><\/p>\n<p><strong>Introduction (given by <\/strong><a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\"><strong>maNavALa mAmunigaL<\/strong><\/a><strong>)<\/strong><\/p>\n<p>As said in <em>asthrabhUshaNa adhyAyam<\/em> (in a chapter in SrIvishNu purANam describing the asthrams (weapons) of <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">emperumAn<\/a> and specifying representative effects), for mind, etc., (mind, etc., mentioned in the previous pAsuram) effected by <em>thiruvAzhi<\/em> (chakram\/disc)<em>,<\/em> etc., by which winning of senses are to be achieved, <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/03\/26\/thiruvarangathu-amudhanar\/\">amudhanAr<\/a> replies that all those have come with <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\">emperumAnAr<\/a> for protection of this world; or, these have come incarnated as <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\">emperumAnAr<\/a> for protecting the world.<\/p>\n<p><strong>Introduction (given by <\/strong><a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/04\/08\/pillai-lokam-jiyar\/\"><strong>piLLailOkam jIyar<\/strong><\/a><strong>)<\/strong><\/p>\n<p>In the lotus flower dense with leaves, is where <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">periya pirAttiyAr<\/a> incarnated; his husband <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">sarvESvaran<\/a>\u2019s divine hands hold the ever present chakram, and SrI nandhakam that is kadgam (sword) that befits the chakram, SrI gadhai that plays role in protection of devotees, very commendable SrI sArngam, beautiful to see as it appears curved big at top and having the name of <em>valampuri<\/em> that is Sri pAnchajanyam (conch), came to help <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\">emperumAnAr<\/a> to save the world from the ruling kali yugam, says <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/03\/26\/thiruvarangathu-amudhanar\/\">amudhanAr<\/a>. Or, it is also said that all these five came and incarnated as <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\">emperumAnAr<\/a>.<\/p>\n<p><em>adaiyAr kamalaththu alarmagaL kELvan kai Azhi ennum<\/em><br \/>\n<em>padaiyOdu nAndhagamum padar thaNdum oN sArnga villum<\/em><br \/>\n<em>pudaiyAr puri sankamum indhap pUthalam kAppadharkku enRu<\/em><br \/>\n<em>idaiyE irAmAnusa muni Ayina innilaththE\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 33<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/ramanusa-nurranthadhi-33\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17519824\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><br \/>\n<strong>Word by word meaning (given by <\/strong><a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\"><strong>maNavALa mAmunigaL<\/strong><\/a><strong>)<\/strong><\/p>\n<p><em>adaiyAr kamalaththu alarmagAL \u2013 <\/em><em>for pirAtti who has got the birth place as lotus flower with its dense leaves<\/em><br \/>\n<em>kELvan<\/em><em> \u2013 Her husband <\/em>(is <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">emperumAn<\/a>)<em>; <\/em>His<em> \u2013<\/em><\/p>\n<p><em>kai<\/em><em> \u2013 hands; in it &#8211; <\/em><em>as said in \u2018chalasya rUpam adhyanthajavE nAntharithAnilam, chakra svarUpancha manOdhaththE vishNu:karEsthitham<\/em><em> [SrIvishNu purANam]\u2019<\/em><em>, <\/em>(~ the disc in the hands of <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">emperumAn<\/a> can fly faster than vAyu, it is representative of<em> manas thathvam) <\/em>\u00a0being the representative of manas (mind) thathvam,<br \/>\n<em>Azhi ennum<\/em><em> padaiyOdu <\/em><em>\u2013 that is well known as the divine weapon chakram;\u00a0 <\/em><em><br \/>\n<\/em><\/p>\n<p><em>as said in \u2018bhibharthi yachchASirathnam achyudhOthyantha nirmalam | vidhyA mayanthu thadhgyAnam\u2019 , <\/em><br \/>\n<em>nAndhagamum<\/em><em> \u2013 <\/em>the divine sword; representative for knowledge;<\/p>\n<p>as said in \u2018<em>budhdhirapyAsthEkathA rUpENa mAdhavE\u2019, <\/em>being representative of <em>budhdhi,<\/em><br \/>\n<em>padar \u2013<\/em> being spread out for protecting<br \/>\n<em>thaNdum<\/em> \u2013 that is SrI gadhai;<\/p>\n<p>as said in \u2018<em>bhUthAdhim indhriyAdhimcha dhvithAhankAram ISvara: | bhibharthi Sanka rUpENa SArnga rUpENa cha sthitham\u2019, <\/em>being the cause of <em>indhriyas <\/em>(11 senses) that is due to <em>sAthvika ahankAram <\/em>(thathvam)<em>,<\/em><br \/>\n<em>oN<\/em> \u2013 distinguished,<br \/>\n<em>sArnga villum<\/em> \u2013 the divine bow having the divine name of <em>SrI sArngam,<\/em><\/p>\n<p>being the cause of <em>bhUtham<\/em> that is due to <em>thAmasa ahankAram, <\/em>and which is for making mighty sound, and being <em>pudai Ar<\/em> \u2013 and being big in the upper part,<br \/>\n<em>puri<\/em> \u2013 and beautiful looking, <em>valampuri<\/em> (curved to the right side)<br \/>\n<em>sankamum<\/em> \u2013 <em>SrI pAnchajanyam<\/em> (conch),<\/p>\n<p><em>kAppadharkku enRu \u2013 <\/em>to protect<br \/>\n<em>indhap pUthalam<\/em> \u2013 this world,<br \/>\n<em>iramAnusa muni idaiyE Ayina<\/em> \u2013 came to be beside <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\">emperumAnAr<\/a><br \/>\n<em>in nilaththE<\/em> \u2013 in this world.<\/p>\n<p>Being beside him (<a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\">emperumAnAr<\/a>) is \u2013 waiting to see where he looks (what he wants to do), and being helpful in his activities;<\/p>\n<p>Or, they all came as <em>AvESa avathAram<\/em> as <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\">emperumAnAr<\/a> in the middle (of guru paramparai \/ AzhwArs); thus <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/03\/26\/thiruvarangathu-amudhanar\/\">amudhanAr<\/a> explains <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\">emperumAnAr<\/a>&#8216;s smartness in winning over the enemies;<\/p>\n<p><strong>vyAk<em>yAnam<\/em><\/strong><\/p>\n<p><strong><em>adaiyAr kamalaththu alar magaL kELvan<\/em><\/strong> \u2013 As the lotus flower grows out of the majestic water with tall stem (in <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\">emperumAnAr<\/a>\u2018s words:\u00a0 \u2018<em>gambheerAmbhassamudhbhUtham\u2019)<\/em>, it would be with lots of beauty, fragrance, pleasantness, etc.,\u00a0 and with dense leaves;\u00a0 periya pirAttiyAr incarnated in it as if such lotus flower\u2019s scent has taken shape, and she is not able to leave it due to its attractiveness; such <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">pirAtti<\/a>\u2019s dear one, that is SrI paravAsudhEvan <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">emperumAn<\/a>; His \u2013<\/p>\n<p><strong><em>kai Azhi ennum padaiyOdu<\/em> \u2013 <\/strong>the one and only chakram (disc) which is ever present\u00a0 in His divine hand;\u00a0 as said in <em>asthra bhUshaNa adhyAyam,\u00a0 \u201c<em>chalasya rUpam adhyanthajavE nAntharithAnilam, chakra svarUpancha manOdhaththE vishNu:karEsththitham<\/em><\/em><em> [vishNu purANam]<\/em><em>\u2019<\/em><em>, (~ the disc in the hands of <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">emperumAn<\/a> can fly faster than <\/em><em>vAyu, <\/em><em>He wears it as manas thathvam), it is being the representative of <\/em><em>manas thathvam<\/em><em>, being profound, (other such divine items are) considered together to be well fitting such thiruvAzhiyAzhvAn (divine disc);\u00a0 <\/em><em><strong>kai<\/strong><\/em> <em>Azhi <\/em><em>&#8211; when devotees are affected by enemies, and when they call Him for help, after hearing\u00a0 such call, if he needs to \u00a0look for it then He might lose time, so He is always keeping His hand on it!<\/em><\/p>\n<p><strong><em>nAndhakamum \u2013 <\/em><\/strong>As said in \u2018<em>bhibharthi yachchASirathnam achyudhOthyantha nirmalam | vidhyA mayanthu thadhgyAnamavidhyAcharmasam sthitham\u2019, <\/em>being representative of knowledge, which is known as <em>nandhakam<\/em> that is the divine sword;<\/p>\n<p><em><strong>padar thaNdum<\/strong><\/em><em><strong> &#8211; <\/strong><\/em>as said in \u2018<em>budhdhirapyAsthEkathA rUpENa mAdhavE\u2019, <\/em>being representative of <em>budhdhi<\/em> (intellect\/discernment)<em>,<\/em> and when correcting the enemies of devotees it would appear enormous, that is the <em>gadhai<\/em>;<\/p>\n<p><strong><em>oN sArnga villum pudaiyAr puri sankamum<\/em><\/strong> &#8211; \u00a0as said in \u2018<em>bhUthAdhim indhriyAdhimcha dhvithAhankAram ISvara: | bhibharthi Sanka rUpENa SArnga rUpENa cha sthitham\u2019, <\/em>being the cause of <em>indhriyas <\/em>(11 senses) that is due to <em>sAthvika ahankAram,<\/em> being fully distinguished, and having the name as <em>sArngam<\/em>, that is the divine bow, and<\/p>\n<p>being the cause of <em>bhUtham<\/em> that is due to <em>thAmasa ahankAram, <\/em>which is sounded mightily, and being big in the upper part, and beautiful looking,- <em>valampuri<\/em> <em>SrI pAnchajanyam<\/em> (conch),<br \/>\nthat is swirled towards the right <em>(puri -&gt; valampuri)<\/em>.<\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/07\/panchayudham_2.png\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-9627\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/07\/panchayudham_2.png\" alt=\"panchayudham_2\" width=\"342\" height=\"394\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/07\/panchayudham_2.png 272w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/07\/panchayudham_2-261x300.png 261w\" sizes=\"auto, (max-width: 342px) 100vw, 342px\" \/><\/a><em>emperumAn with the five nithyasUris<\/em><br \/>\n<em>courtesy: https:\/\/www.youtube.com\/watch?v=AQJ8hnUaRHA<\/em><\/p>\n<p style=\"text-align: left;\"><strong><em>indhap pUthalam kAppadharkkenRu<\/em> \u2013 <\/strong>being seen as shown in the previous pAsuram the kali yugam that was ruling such world, and was sidelining the path of vEdhas \u2013 such world that grows ignorance in the people \u2013 to protect them \u2013<\/p>\n<p><strong><em>idaiyE <\/em>\u00a0&#8211; <\/strong>the aforementioned divine aspects of <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">emperumAn<\/a> came in the middle of \u00a0&#8211;<\/p>\n<p><strong><em>innilaththE<\/em><\/strong> \u2013 in this world which is such that the nithya sUris (even dhEvas) would be very disgusted;<\/p>\n<p><strong><em>irAmAnusa muni Ayina<\/em><\/strong> \u2013 made themselves available to help in protecting this world that is always in the thoughts of <em>\u00a0(muni) <\/em><a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\">emperumAnAr<\/a>; that is, they came to fulfill the wishes of <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\">emperumAnAr<\/a>; Or, for protecting the people of this world they themselves came here and were born as <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\">emperumAnAr<\/a>;<\/p>\n<p>abhyukthar (<a href=\"https:\/\/guruparamparai.wordpress.com\/2015\/06\/05\/vedhanthacharyar\/\">vEdhAnthAchAryar<\/a>) also divined, \u2018<em>prathayan vimathEshu theekshNa bhAvam prabhur asmath pari rakshaNE yatheendhra: | apruthak prathipanna yanmayathvair vavruthE panchabhir Ayudhair murArE:<\/em> [yathirAja sapthathi &#8211; 12]<em>\u2019<\/em> (~ <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\">emperumAnAr<\/a> is fiery against those of other philosophies (that refuse or misinterpret vEdham), he the lord is our protector; the five weapons of <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">emperumAn<\/a> are not identified as separate from <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\">emperumAnAr<\/a>, and they are said to be as <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\">emperumAnAr<\/a> himself).<\/p>\n<p><strong>From AzhwAr thirunagari SrI U.Ve. <em>vidhwAn thirumalai nallAn chakravarththi rAmakrishNa iyengAr\u2019s \u2018amudha virundhu\u2019:<\/em><\/strong><\/p>\n<p><strong><em>adaiyAr kamalaththu alar magaL \u2013 <\/em><\/strong>due to the presence of pirAtti, the divine weapons of <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">emperumAn<\/a> are not of destroying nature, but of giving (help\/protection) here.<\/p>\n<p>Since it may not gel well to say that all the five divine AthmAs are in one divine body (of <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\">emperumAnAr<\/a>), <a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\">maNavALa mAmunigaL<\/a>\u2019s divine mind considers <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\">emperumAnAr<\/a> as incarnation of Adhi SEshan and <em>AvESa avathAram<\/em> of these five divine ones.<\/p>\n<p style=\"text-align: center;\">\u2013 \u2013 \u2013 \u2013 \u2013<\/p>\n<p>Translation: raghurAm SrInivAsa dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\/\">http:\/\/granthams.koyil.org\/<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImadh varavaramunayE nama: Full Series &lt;&lt; previous (porundhiya thEsum) Introduction (given by maNavALa mAmunigaL) As said in asthrabhUshaNa adhyAyam (in a chapter in SrIvishNu purANam describing the asthrams (weapons) of emperumAn and specifying representative effects), for mind, etc., (mind, etc., mentioned in the previous pAsuram) effected by thiruvAzhi &#8230; <a title=\"rAmAnusa nURRanthAdhi \u2013 33\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/07\/ramanusa-nurranthadhi-33\/\" aria-label=\"Read more about rAmAnusa nURRanthAdhi \u2013 33\">Read more<\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,26],"tags":[119,421,425,509,510],"class_list":["post-9618","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-ramanusa-nurranthadhi","tag-amudhanar","tag-nurrandhadhi","tag-nutrandhadhi","tag-ramanujar","tag-ramanusa"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/9618","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=9618"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/9618\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=9618"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=9618"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=9618"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}