{"id":9608,"date":"2016-07-17T09:31:46","date_gmt":"2016-07-17T09:31:46","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=9608"},"modified":"2016-07-17T09:31:46","modified_gmt":"2016-07-17T09:31:46","slug":"thiruvaimozhi-3-1-11-viyappaya-viyappilla","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/07\/thiruvaimozhi-3-1-11-viyappaya-viyappilla\/","title":{"rendered":"thiruvAimozhi &#8211; 3.1.11 &#8211; viyappAya viyappillA"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/07\/thiruvaimozhi-3rd-centum\/\">Third Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/07\/thiruvaimozhi-3-1-mudichchodhi\/\">First decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/07\/thiruvaimozhi-3-1-10-maraiyaya\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/07\/nammazhvar_bavishyadhAchar.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-3598\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/07\/nammazhvar_bavishyadhAchar.jpg\" alt=\"nammazhvar_bavishyadhAchar\" width=\"370\" height=\"438\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/07\/nammazhvar_bavishyadhAchar.jpg 442w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/07\/nammazhvar_bavishyadhAchar-254x300.jpg 254w\" sizes=\"auto, (max-width: 370px) 100vw, 370px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the end, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;This decad will uplift those who learn it and also will eradicate the worldly sorrow&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> explains elimination of this worldly birth as the result of this decad.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>viyappAya viyappillA meygyAna vEdhiyanai<\/em><br \/>\n<em>sayap pugazhAr palar vAzhum thadam kurugUrch chatakOpan<\/em><br \/>\n<em>thuyakkinRith thozhudhuraiththa AyiraththuL ippaththum<\/em><br \/>\n<em>uyak koNdu piRappaRukkum oli munnIr gyAlaththE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-3-1-11\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17563544\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>viyappAya &#8211; surprising to see qualities, activities etc (when seen in others)<br \/>\nviyappillA &#8211; nothing unusual (in <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>&#8216;s case)<\/p>\n<p>those which shine due to being related to bhagavAn,<br \/>\nmey gyAnam &#8211; that which explains such true knowledge<br \/>\nvEdhiyanai &#8211; one who is known through vEdhams<br \/>\nsayam &#8211; jayam &#8211; victory (over samsAram (worldly bondage)) leading to<br \/>\npugazhAr &#8211; one who has glories (such as gyAnam (knowledge), vairAgyam (detachment))<br \/>\npalar &#8211; many<br \/>\nvAzhum &#8211; living (enjoying AzhwAr&#8217;s greatness)<br \/>\nthadam &#8211; vast<br \/>\nkurugUr &#8211; leader of <a href=\"http:\/\/azhwarthirunagari.koyil.org\">AzhwArthirunagari<\/a><br \/>\nSatakOpan &#8211; nammAzhwAr<br \/>\nthuyakku &#8211; confusion of mind (in the form samSaya (doubt), viparyaya (error))<br \/>\ninRi &#8211; without<br \/>\nthozhudhu &#8211; rendering service (which is the natural act of true knowledge)<br \/>\nuraiththa &#8211; mercifully spoken<br \/>\nAyiraththuL ippaththum &#8211; this decad among the thousand pAsurams<br \/>\noli &#8211; joyful noise<br \/>\nmunnIr &#8211; having the ocean which has three types of water (river water, ground water and rain water)<br \/>\ngyAlaththu &#8211; in the world<br \/>\nuyak koNdu &#8211; uplifting (by bestowing knowledge etc)<br \/>\npiRappu &#8211; relationship with [further worldly] births<br \/>\naRukkum &#8211; will eradicate<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> in whom the amazing qualities etc are natural (nothing unusual) whereas in others it is surprising to see any qualities, activities etc; such <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> is revealed by vEdhams that shine due to being related to\u00a0<a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> and that which explain such true knowledge. nammAzhwAr, who is the leader of AzhwArthirunagari, where many glorious personalities who have won over the worldly bondage, live enjoying greatness of nammAzhwAr. This decad among the thousand pAsurams, which is mercifully spoken by such nammAzhwAr without any confusion in his mind (in the form of doubt, error) and rendering service (which is the natural act of true knowledge). Such decad will uplift (by bestowing knowledge etc) those <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">jIvAthmAs<\/a> in this world which is having the ocean that makes joyful noise and that has three types of water (river water, ground water and rain water) and will eradicate the relationship with [further worldly] births.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>viyappAya viyappillA<\/em> &#8211; [Those qualities, activities etc] When observed in others, we will be surprised, but when seen in <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>, it will seem normal. When some one donates four (a few) cows in charity, it will make us wonder. But when we hear that &#8220;SrI rAma gave in charity&#8221;, it will sound quite normal. When SrI rAma was giving away wealth in charity and completed it, a brAhmaNa named thrijada arrived there, Since SrI rAma wondered what to give, he said &#8220;You throw your stick as far as possible, and I will give you cows fitting that distance&#8221;. The brAhmaNa obliged and went away with so many cows [that fit within the boundary].<\/li>\n<li><em>mey gyAna vEdhiyanai<\/em> &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who has the greatness of being revealed by vEdham which speaks the truth as it is.<\/li>\n<li><em>sayam<\/em> &#8230; &#8211; Like AzhwAr himself who said in thiruviruththam 1 &#8220;<em>inninRa nIrmai ini yAm uRAmai<\/em>&#8221; (I cannot bear this lowly life in this material realm), many SrIvaishNavas live here enjoying AzhwAr &#8211; <a href=\"http:\/\/azhwarthirunagari.koyil.org\">AzhwArthirunagari<\/a> which is the vast abode that accommodates all such SrIvaishNavas.<\/li>\n<li><em>thuyakku inRi<\/em> &#8211; thuyakku means confusion in mind. This decad which is among the thousand pAsurams, which was composed after AzhwAr fully visualized the truth without any doubt, error.<\/li>\n<li><em>oli munnIr gyAlaththE<\/em> &#8211; In this world which has the noisy ocean which has the three types of water, this decad will uplift those who were as said in thaiththiya upanishath\u00a0 \u201c<em>asannEva sa bhavathi<\/em>\u201d (as good as non-existing) to become as in\u00a0thaiththiya upanishath \u201c<em>santhamEnam thathO vidhu:<\/em>\u201d (due to knowing brahmam, others know him to be existing) and will also eliminate the hurdles. Like when a kingdom becomes leaderless, [if there were a prince who was imprisoned for some reason] the prince would first be crowned and then his shackles will be broken, this decad would first engage one in kainkaryam at the divine feet of azhagar <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> and then the bondage in this material world which is a hurdle for such kainkaryam, would be eliminated.<\/li>\n<\/ul>\n<p>Finally, nampiLLai summarizes the contents of this decad briefly.<\/p>\n<ul>\n<li>In the <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/06\/thiruvaimozhi-2-10-1-kilaroli-ilamai\/\">first pAsuram<\/a>, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> meditated upon the perfect match between azhagar <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s divine ornaments and divine form.<\/li>\n<li>In the <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/06\/thiruvaimozhi-2-10-2-sadhirila-madavar\/\">second pAsuram<\/a>, he said \u201cFor such perfect match, those examples given by worldly people will only cause blemish to you\u201d.<\/li>\n<li>In the <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/06\/thiruvaimozhi-2-10-3-payanalla-seydhu\/\">third pAsuram<\/a>, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> said \u201cforget about worldly people, why can&#8217;t you explain that?\u201d, AzhwAr replied &#8220;I won&#8217;t be able to completely explain that&#8221;.<\/li>\n<li>In the <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/06\/thiruvaimozhi-2-10-4-karumavan-pasam\/\">fourth pAsuram<\/a>,\u00a0 &#8220;you, who is great and infinitely sweet, confused the worldly people so that they lose you&#8221;.<\/li>\n<li>In the <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/06\/thiruvaimozhi-2-10-5-thiramudai-valaththal\/\">fifth pAsuram<\/a>,\u00a0 emperumAn said \u201cyou are different from worldly people, why can&#8217;t you speak?\u201d and AzhwAr replied &#8220;You have transformed me to be different from worldly people, but you have not made yourself to be limited [you are still unlimited]&#8221;.<\/li>\n<li>In the <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/06\/thiruvaimozhi-2-10-6-kiriyena-ninaimin\/\">sixth pAsuram<\/a>, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> said &#8220;why don&#8217;t you along with vEdhams speak about me?&#8221; and AzhwAr replied &#8220;Even vEdhams cannot fully understand you&#8221;.<\/li>\n<li>In the <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/06\/thiruvaimozhi-2-10-7-nalamena-ninaimin\/\">seventh pAsuram<\/a>, emperumAn said &#8220;Leave aside vEdhams; there are some vaidhika purushas (those who are well-versed in vEdham). What is the problem in them glorifying me?&#8221; and AzhwAr replied &#8220;Even that will cause blemish only to you&#8221;.<\/li>\n<li>In the <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/06\/thiruvaimozhi-2-10-8-valam-seydhu\/\">eighth pAsuram<\/a>, AzhwAr said \u201ceven if we imagined a brahmA who is not in karma bhAvanA (engaging in worldly creation etc) and is fully in brahma bhAvanA (total devotion towards <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>), even such brahmA&#8217;s glorification would cause blemish only to you\u201d.<\/li>\n<li>In the <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/06\/thiruvaimozhi-2-10-9-vazhakkena-ninaimin\/\">ninth pAsuram<\/a>,\u00a0 AzhwAr said &#8220;as we are not able to speak about his supremacy, is his simplicity easy to speak about?&#8221;.<\/li>\n<li>In the <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/07\/thiruvaimozhi-2-10-10-sudhenru-kalavum\/\">tenth pAsuram<\/a>, AzhwAr said &#8220;Isn&#8217;t it a blemish if those who are created by brahmA who was created by you, glorify you?&#8221;.<\/li>\n<li>In the end, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> mercifully explained that, this decad by itself will give the ultimate result.<\/li>\n<\/ul>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/emperumanar\/\">emperumAnAr<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">piLLAn<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\">jIyar<\/a> thiruvadigaLE SaraNam<\/p>\n<p>In the next article we will enjoy the next decad.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Third Centum &gt;&gt; First decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the end, AzhwAr says &#8220;This decad will uplift those who learn it and also will eradicate the worldly &#8230; <a title=\"thiruvAimozhi &#8211; 3.1.11 &#8211; viyappAya viyappillA\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/07\/thiruvaimozhi-3-1-11-viyappaya-viyappilla\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 3.1.11 &#8211; viyappAya viyappillA\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,47],"tags":[],"class_list":["post-9608","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-3rd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/9608","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=9608"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/9608\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=9608"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=9608"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=9608"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}