{"id":9547,"date":"2016-07-13T11:46:28","date_gmt":"2016-07-13T11:46:28","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=9547"},"modified":"2016-07-13T11:46:28","modified_gmt":"2016-07-13T11:46:28","slug":"thiruvaimozhi-3-1-7-vazhththuvar-palaraga","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/07\/thiruvaimozhi-3-1-7-vazhththuvar-palaraga\/","title":{"rendered":"thiruvAimozhi &#8211; 3.1.7 &#8211; vAzhththuvAr palarAga"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/07\/thiruvaimozhi-3rd-centum\/\">Third Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/07\/thiruvaimozhi-3-1-mudichchodhi\/\">First decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/07\/thiruvaimozhi-3-1-6-odhuvar-oththellam\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2014\/12\/vyuhavasudevan.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-455\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2014\/12\/vyuhavasudevan.jpg\" alt=\"vyuhavasudevan\" width=\"517\" height=\"426\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2014\/12\/vyuhavasudevan.jpg 517w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2014\/12\/vyuhavasudevan-300x247.jpg 300w\" sizes=\"auto, (max-width: 517px) 100vw, 517px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the seventh pAsuram &#8211; when asked &#8220;What if everyone praises you together, or if most intelligent rudhra et al praise you [would that be possible]?&#8221;\u00a0<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> replies &#8220;Because rudhra was created by brahmA who was created by you, the praise by those with narrow knowledge will only conceal your auspicious qualities&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>Seventh pAsuram. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> says &#8220;Leave aside vEdham. There are certain individuals who are known as vaidhika purushas (well versed in vEdham such as vyAsa et al). What about their praising me?&#8221;\u00a0<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> replies &#8220;Even that will only minimize your glories&#8221;.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>vAzththuvAr palarAga nin uLLE nAnmuganai<\/em><br \/>\n<em>mUzhththa nIr ulagellAm padai enRu mudhal padaiththAy<\/em><br \/>\n<em>kEzththa sIr aran mudhalAga kiLar dheyvamAyk kiLarndhu<\/em><br \/>\n<em>sUzhththamarar thudhiththAl un thol pugazh mAsUNAdhE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-3-1-7\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17563540\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>(since <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> is known as sthavapriya (one who likes to be glorified))<\/p>\n<p>vAzhththuvAr &#8211; those who praise you<br \/>\npalar &#8211; many<br \/>\nAga &#8211; to exist<br \/>\nnin uLLE &#8211; in your will<br \/>\nnAnmuganai &#8211; four headed brahmA<br \/>\nmUzhththa nIr &#8211; in the causal ocean<br \/>\nulagellAm &#8211; all the worlds<br \/>\npadai &#8211; you create<br \/>\nenRu &#8211; saying thus<br \/>\nmudhal &#8211; as the primary entity<br \/>\npadaiththavanE &#8211; oh one who created!<\/p>\n<p>(being created by such brahmA)<br \/>\nkEzhththa &#8211; abundance<br \/>\nsIr &#8211; having qualities such as gyAnam etc<br \/>\naran &#8211; rudhra<br \/>\nmudhalA &#8211; starting with<br \/>\nkiLar &#8211; those who are with risen divine powers<br \/>\namarar &#8211; having immortality [to a limited extent]<br \/>\ndheyvamAy &#8211; dhEvathAs<br \/>\nkiLarndhu &#8211; zealously<br \/>\nsUzhththu &#8211; covering (the qualities which reap benefits [for them])<br \/>\nthudhiththAl &#8211; if they praise<br \/>\nun &#8211; your<br \/>\nthol &#8211; natural (ancient)<br \/>\npugazh &#8211; radiant qualities<br \/>\nmAsUNAdhE &#8211; would they not become tainted?<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>Oh one who being the primary entity, created the four headed brahmA in the causal ocean saying to him &#8220;you create all the worlds&#8221; so that many of those who praise you exist! Even if such dhEvathAs starting with rudhra et al who are having immorality [to a limited extent], who are with risen divine powers, praise you, covering those qualities which reap benefits [for them], would your naturally radiant qualities not become tainted?<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>vAzhththuvAr palarAga<\/em> &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/parasara-bhattar\/\">bhattar<\/a> explains this as &#8220;Yes, there are many who can praise <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>. But what greatness do they have over vEdham [which is eternal and free from blemish]?&#8221; Alternatively, this is explained as &#8211; to create many who can praise <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>.<\/li>\n<li><em>nin<\/em> &#8230; &#8211; With a very small fraction of your will, you created brahmA telling him &#8220;you create these worlds which are surrounded by water&#8221;. It can also be explained as &#8211; you created brahmA saying to him &#8220;mUzhththa nIrilE&#8221; (in the great causal ocean), &#8220;lOkangaLai uNdAkku&#8221; (you create the worlds). Is there any way for those created by brahmA, who was created by you, to praise you?\u00a0[this explains <a href=\"http:\/\/acharyas.koyil.org\/index.php\/parasara-bhattar\/\">bhattar<\/a>&#8216;s view point]<\/li>\n<\/ul>\n<p>When asked &#8220;But apart from those (vaidhika purushas such as vyAsa et al), what if we also included dhEvathAs rudhra et al? Can they praise your glories?&#8221;, further it is explained that, even for them &#8220;it is not possible to do so&#8221;.<\/p>\n<ul>\n<li><em>kEzhththa &#8230;<\/em> &#8211; If we leave aside these helpless group, is it possible for greatly powerful personalities to comprehensively glorify you? kiLarndha sIr &#8211; qualities such as gyAnam etc; if each of those dhEvathAs starting with rudhra, who are at times confused to be supreme, who have such great knowledge, who have a very long life, attempts to praise different qualities which reap different benefits, would such praising cause disgrace to your naturally auspicious qualities? [yes they will, in the sense that] &#8220;his\u00a0 qualities are only as great as they are able to praise [while in reality the greatness of his qualities are unlimited]&#8221;. In that sense, will their praising you not become a disgrace for you (<a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>)?<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Third Centum &gt;&gt; First decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the seventh pAsuram &#8211; when asked &#8220;What if everyone praises you together, or if most intelligent rudhra et &#8230; <a title=\"thiruvAimozhi &#8211; 3.1.7 &#8211; vAzhththuvAr palarAga\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/07\/thiruvaimozhi-3-1-7-vazhththuvar-palaraga\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 3.1.7 &#8211; vAzhththuvAr palarAga\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,47],"tags":[],"class_list":["post-9547","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-3rd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/9547","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=9547"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/9547\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=9547"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=9547"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=9547"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}