{"id":9450,"date":"2016-07-11T11:16:13","date_gmt":"2016-07-11T11:16:13","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=9450"},"modified":"2016-07-11T11:16:13","modified_gmt":"2016-07-11T11:16:13","slug":"thiruvaimozhi-3-1-5-varundhadha","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/07\/thiruvaimozhi-3-1-5-varundhadha\/","title":{"rendered":"thiruvAimozhi &#8211; 3.1.5 &#8211; varundhAdha"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/07\/thiruvaimozhi-3rd-centum\/\">Third Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/07\/thiruvaimozhi-3-1-mudichchodhi\/\">First decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/07\/thiruvaimozhi-3-1-4-mattadhe-agilum\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/07\/kallalagar-6.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-9489\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/07\/kallalagar-6.jpg\" alt=\"kallalagar-6\" width=\"446\" height=\"266\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/07\/kallalagar-6.jpg 1055w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/07\/kallalagar-6-300x179.jpg 300w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/07\/kallalagar-6-1024x611.jpg 1024w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/07\/kallalagar-6-768x459.jpg 768w\" sizes=\"auto, (max-width: 446px) 100vw, 446px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the fifth pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> mercifully says &#8220;If the ignorant world does not speak, why don&#8217;t you speak?&#8221;\u00a0<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> replies &#8220;I cannot speak about you, who are having endless auspicious qualities and wealth&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> asks &#8220;How can I comprehensively explain about you who are having such distinct greatness?&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>Fifth pAsuram. Third pAsuram and this pAsuram are directly connected; in the fourth pAsuram, the loss to worldly people was highlighted by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> since he happened to think about it. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> asks &#8220;Why are you saying &#8216;<em>gOvindhA paNburaikka mAttEnE<\/em>&#8216;? Leave aside the loss to worldly people, since you are blessed with pristine knowledge by me, you are different from them (and much wiser) ; not only are you different from worldly people, you are also different from the residents of paramapadham; why don&#8217;t you speak about me?&#8221; and <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> replies &#8220;you have bestowed pristine knowledge to me, but you have not converted yourself to be &#8216;limited&#8217; [i.e., <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s greatness is unlimited and cannot be spoken comprehensively]&#8221;.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>varundhAdha arundhavaththa malar kadhirin sudar udambAy<\/em><br \/>\n<em>varundhAdha gyAnamAy varambinRi muzhudhiyanRAy<\/em><br \/>\n<em>varungAlam nigazhkAlam kazhikAlamAy &#8211; ulagai<\/em><br \/>\n<em>orungAga aLippAy sIr engulakka OdhuvanE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-3-1-5\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17563538\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>varundhAdha &#8211; not attainable without great efforts<br \/>\naru(m) &#8211; difficult to attain<br \/>\nthavaththa &#8211; to be said as the result of (such) penances<br \/>\nmalar &#8211; blossomed<br \/>\nkadhirin &#8211; having rays<br \/>\nsudar &#8211; radiant<br \/>\nudambai &#8211; having as form<br \/>\nvarundhAdha &#8211; natural instead of attaining through efforts<br \/>\ngyAnamAy &#8211; being the one which (such) knowledge<br \/>\nvarambu &#8211; limit<br \/>\ninRi &#8211; not having<br \/>\nmuzhudhu &#8211; all entities<br \/>\niyanRAy &#8211; one who is residing<br \/>\nvarungAlam nigazhkAlam kazhikAlamAy &#8211; being present in all times (future, present and past)<br \/>\nulagai &#8211; world<br \/>\norungAga &#8211; to stabilize<br \/>\naLippAy &#8211; Oh one who protects!<br \/>\nsIr &#8211; qualities (which are there due to your natural radiance, radiance in your knowledge, omnipresence and protection)<br \/>\nengu &#8211; where (how)<br \/>\nulakka &#8211; comprehensively<br \/>\nOdhuvan &#8211; can I speak?<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>\u00a0who\u00a0has radiant light with blossomed rays as his form &#8211; a form which is the most difficult to attain even as a result of penance and cannot be attained without great efforts; emperumAn who resides in all entities without any limits and has natural knowledge instead of knowledge acquired through self-efforts; emperumAn who exists in past, present and future times; Oh such emperumAn who stabilizes and protects the world! How can I comprehensively speak about your qualities (which are there due to your natural radiance, radiance in your knowledge, omnipresence and protection)?<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>varundhAdha<\/em> &#8230; &#8211; Is this beauty of his divine form explainable by me?<\/li>\n<li><em>varundhAdha arum thavaththa<\/em> &#8211; natural, radiant form of well-expanded rays. thava &#8211; abundance. As soon as people see the divine form, they will think &#8220;is this the result of great penance?&#8221; but once they immerse in it, they will realize &#8220;this is not acquired by any penance; but naturally gifted strength&#8221;.<\/li>\n<li><em>malar kadhirin sudar udambAy<\/em> &#8211; Having divine radiant form with clear rays. [Like a diamond] having removed the dirt, i.e., instead of being mixed with rajas (passion) and thamas (ignorance), this is pure sathvam (goodness), the form of infinite splendour. <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> with the divine form which reveals his internal qualities clearly &#8211; unlike those bodies which are bound by karma [in the mixed mode of sathvam, rajas, thamas], his divine body is acquired by him based on his ichchA (desire) and thus is very pure. Our bodies are made of karma &#8211; some are made of pApam (sins), some are made of puNyam (virtues) and some are made of both puNyam and pApam. SrIvishNu purANam 5.1.50 &#8220;<em>na akAraNAth kAraNAdhvA kAraNAkAraNAnna cha<\/em>&#8221; is explained here. <em>akAraNam<\/em> &#8211; result [variegated forms of matter]; <em>kAraNam<\/em> &#8211; mUlaprakruthi (primordial matter &#8211; cause); <em>kAraNAkAraNam<\/em> &#8211; mahath etc (intermediary forms of matter which are both cause (for variegated forms) and effect (of primordial matter)) [these are worldly elements, but <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>&#8216;s divine forms are made of spiritual elements and their purpose is explained further]; <em>SarIra grahaNam vyApin<\/em> &#8211; you who are omnipresent, having the world itself as your body, assume these forms. <em>dharmathrANAya kEvalam<\/em> &#8211; your forms are like water-shelter (A place where water is provided for the thirsty persons) for the pleasure of those who long for your vision as said in thiruvAimozhi 8.5.2 &#8220;<em>kANa vArAy<\/em>&#8221; (please come here to see me). This is explained in jithanthE sthOthram 5 &#8220;&#8230; <em>na chAkAra: bhakthAnAm &#8230;<\/em>&#8221; (your nature, forms, ornaments, weapons etc are all for the pleasure of your devotees).<\/li>\n<li><em>varundhAdha gyAnamAy<\/em> &#8211; Being naturally omniscient instead of acquiring this knowledge by great penances or acquiring it by the blessing of some one else.<\/li>\n<li><em>varambu inRi muzhudhu iyanRAy<\/em> &#8211; You control everything without any limitation. It is natural for the owner to control everything that is owned by him.<\/li>\n<li><em>iyanRAy <\/em>&#8211; iyalugai means controlling. Being the owner, instead of staying elsewhere and overseeing it, he is present everywhere and protecting each entity [by his presence as antharyAmi].<\/li>\n<li><em>varungAlam<\/em> &#8230; &#8211; How is it possible for me to comprehensively explain the auspicious qualities of yours, protecting all the worlds in a stable manner, being the controller at all times (past, present and future)? First two lines explain the greatness of your divine forms. Subsequently your presence as the one who can visualize everything at once and you being the protector are explained. Among these what can I speak about comprehensively?<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Third Centum &gt;&gt; First decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the fifth pAsuram &#8211; emperumAn mercifully says &#8220;If the ignorant world does not speak, why don&#8217;t you speak?&#8221;\u00a0AzhwAr &#8230; <a title=\"thiruvAimozhi &#8211; 3.1.5 &#8211; varundhAdha\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/07\/thiruvaimozhi-3-1-5-varundhadha\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 3.1.5 &#8211; varundhAdha\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,47],"tags":[],"class_list":["post-9450","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-3rd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/9450","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=9450"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/9450\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=9450"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=9450"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=9450"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}