{"id":9428,"date":"2016-07-09T10:41:19","date_gmt":"2016-07-09T10:41:19","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=9428"},"modified":"2016-07-09T10:41:19","modified_gmt":"2016-07-09T10:41:19","slug":"thiruvaimozhi-3-1-3-paranjodhi","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/07\/thiruvaimozhi-3-1-3-paranjodhi\/","title":{"rendered":"thiruvAimozhi &#8211; 3.1.3 &#8211; paranjOdhi"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/07\/thiruvaimozhi-3rd-centum\/\">Third Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/07\/thiruvaimozhi-3-1-mudichchodhi\/\">First decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/07\/thiruvaimozhi-3-1-2-katturaikkil\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/krishna-butter-thief.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-1304\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/krishna-butter-thief.jpg\" alt=\"krishna-butter-thief\" width=\"204\" height=\"297\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<br \/>\n<\/strong><\/p>\n<p>In the third pAsuram &#8211; when <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> asked <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> &#8220;if you say that my glories cannot be explained by certain others, can you do it?&#8221; AzhwAr says &#8220;It is not possible for me too&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;your nature which is radiant from all aspects cannot be explained by me too&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>Third pAsuram. When <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> says &#8220;Leave those worldly people who have not started approaching me; but can you, who are different from them, speak about my glories?&#8221;\u00a0<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;even I cannot speak about your glories&#8221;.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>paranjOdhi nI paramAy nin igazhndhu pin maRROr<\/em><br \/>\n<em>paranjOdhi inmaiyil padiyOvi nigazhginRa<\/em><br \/>\n<em>paranjOdhi nin uLLE padar ulagam padaiththa &#8211; em<\/em><br \/>\n<em>paranjOdhi gOvindhA! paNburaikka mAttEnE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-3-1-3\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17563536\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>paramAy &#8211; being supreme<br \/>\nparanjOdhi &#8211; one who is having unlimited radiant form<br \/>\nnI &#8211; you;<br \/>\nnin &#8211; you<br \/>\nigazhndhu &#8211; except<br \/>\npin maRRu &#8211; any other<br \/>\nOr paranjOdhi &#8211; a radiant entity who is supreme<br \/>\ninmaiyil &#8211; due to non-existence<br \/>\npadi Ovi &#8211; not having example<br \/>\nnigazhginRa &#8211; present<br \/>\nparanjOdhi &#8211; being glorified as &#8220;paranjyOthi&#8221;<br \/>\nnin uLLE &#8211; in your will<br \/>\npadar &#8211; vast<br \/>\nulagam &#8211; world<br \/>\npadaiththa &#8211; created<br \/>\nem paranjOdhi &#8211; one who manifested to me the unsurpassed radiance of not being touched by the qualities of the created world<br \/>\ngOvindhA &#8211; Oh one who is having radiance of tending to cows which is even greater than your supremacy!<br \/>\npaNbu &#8211; your radiant nature that is due to your supreme unique forms, you having no example, your supreme nature of being the cause for this world and your unlimited simplicity<br \/>\nuraikka &#8211; to sing\/glorify<br \/>\nmAttEn &#8211; I am incapable<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>You are the supreme one who is having unlimited radiant form; you are glorified as &#8220;paranjyOthi&#8221; due to non-existence of any other supreme radiant entity except you; you created this vast world by your will, still remain untouched by the qualities of the created world and manifested to me this aspect which is of unsurpassed radiance; oh one who is having radiance of tending to cows, which is even greater than your supremacy! I am incapable of singing\/ glorifying your radiant nature that is due to your supreme unique forms, you having no example, your supreme nature of being the cause for this world and your unlimited simplicity.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>paranjOdhi nI paramAy<\/em> &#8211; Being supreme &#8211; you are the supreme light. [The reason for paramAy &#8211; being supreme] When someone has a little bit of beauty and wealth, others will glorify saying &#8220;there is none more beautiful than you; there is none wealthier than you&#8221;; but in <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s case it is so complete that there is no other entity which has such beauty, wealth etc &#8211; thus you are the supreme light in the true sense of supremacy as said in katOpanishath &#8220;<em>thasya bhAsA sarvamidham vibhAthi<\/em>&#8221; (Due to the radiance of that <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">brahmam<\/a>, all other radiant objects are shining).<\/li>\n<li><em>nin &#8230;<\/em> &#8211; In this world, even though one may have beauty and wealth as comparable or greater, still he may be glorified saying &#8220;is there any one equal or greater than you?&#8221; Unlike that, since there is no supreme radiance like you, you cannot be compared to any one else and none can be cited as example for you. You are such a supremely radiant person [who cannot be explained by any other example].<\/li>\n<li><em>nin uLLE &#8230;<\/em> &#8211; Though one may not even have full control over oneself, he may be glorified saying &#8220;you are the controller of all&#8221; Unlike that, it is your minute will that resulted in the creation of this vast world &#8211; you are my radiant lord. As said in &#8220;<em>puthrasthE jAtha:<\/em>&#8221; (you have given birth to a son), this radiance is acquired after creating this world [like the radiance acquired by a woman who gives birth to a child]. The initial &#8220;paranjOdhi&#8221; (supreme radiance) is the natural radiance of bhagavAn. Here, it is the radiance acquired due to being the cause.<\/li>\n<\/ul>\n<p>Even if the radiance of his supremacy can be understood\/comprehended,<\/p>\n<ul>\n<li><em>gOvindhA<\/em> &#8211; the radiance of your simplicity is beyond comprehension.<\/li>\n<li><em>paNbu<\/em> &#8211; your attributes. While I can experience it, I cannot explain it.<\/li>\n<li><em>gOVindhA paNburaikka mAttEnE<\/em> &#8211; As said in thiruviruththam 98 &#8220;<em>nenjAl ninaipparidhAl veNNey UNennum Inach chol<\/em>&#8221; (That he was insulted saying that he stole and ate butter, cannot be comprehended in the heart), if it cannot be comprehended in the heart, how can it be explained?<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Third Centum &gt;&gt; First decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the third pAsuram &#8211; when emperumAn asked AzhwAr &#8220;if you say that my glories cannot be explained by &#8230; <a title=\"thiruvAimozhi &#8211; 3.1.3 &#8211; paranjOdhi\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/07\/thiruvaimozhi-3-1-3-paranjodhi\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 3.1.3 &#8211; paranjOdhi\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,43,47],"tags":[],"class_list":["post-9428","post","type-post","status-publish","format-standard","hentry","category-other","category-thiruvaimozhi","category-thiruvaimozhi-3rd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/9428","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=9428"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/9428\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=9428"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=9428"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=9428"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}