{"id":9309,"date":"2016-07-04T06:35:35","date_gmt":"2016-07-04T06:35:35","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=9309"},"modified":"2024-08-11T11:52:48","modified_gmt":"2024-08-11T11:52:48","slug":"ramanusa-nurranthadhi-28","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/07\/ramanusa-nurranthadhi-28\/","title":{"rendered":"rAmAnusa nURRanthAdhi \u2013 28"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/07\/ramanusa-nurranthadhi\/\">Full Series<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/07\/ramanusa-nurranthadhi-27\/\">&lt;&lt; previous (koLLak kuRaivaRRu ilangi)<\/a><\/p>\n<p><strong>Introduction (given by <\/strong><a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\"><strong>maNavALa mAmunigaL<\/strong><\/a><strong>)<\/strong><\/p>\n<p>As said in \u2018<em>mana:pUrva: vAk uththara:\u2019, <\/em>as his mind is full of <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\">emperumAnAr<\/a>, the one related to that which is the speech, became interested in saying about <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\">emperumAnAr<\/a>, and so <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/03\/26\/thiruvarangathu-amudhanar\/\">amudhanAr<\/a> is joyful about it.<\/p>\n<p><strong>Introduction (given by <\/strong><a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/04\/08\/pillai-lokam-jiyar\/\"><strong>piLLailOkam jIyar<\/strong><\/a><strong>)<\/strong><\/p>\n<p>In the previous pAsuram he talked about his mind\u2019s fulfillment of getting <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\">emperumAnAr<\/a>, and in this one he focuses on talking about his <em>speech<\/em> getting such fulfillment. <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\">emperumAnAr<\/a> who is distant to those who steal their <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">AthmA<\/a> that is who do not surrender to the divine feet of krishNan &#8211; who finished ill-natured<em> kamsan <\/em>and who is the friend of nappinnai pirAtti who is having very delicate divine feet \u2013 my speech would not praise anyone other than such <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\">emperumAnAr<\/a> \u2013 so I got the benefit of my speech now, says <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/03\/26\/thiruvarangathu-amudhanar\/\">amudhanAr<\/a> getting very thankful.<\/p>\n<p><em>nenjil kaRai koNda kanjanaik kAyndha nimalan, nangaL<\/em><br \/>\n<em>panjith thiruvadi pinnai than kAdhalan, pAdham naNNA<\/em><br \/>\n<em>vanjarkku ariya irAmAnusan, pugazh anRi en vAy<\/em><br \/>\n<em>konjip parava killAdhu enna vAzhvu inRu kUdiyathE\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 28<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/ramanusa-nurranthadhi-28\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17517737\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<p><strong>Word by word meaning (given by <\/strong><a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\"><strong>maNavALa mAmunigaL<\/strong><\/a><strong>)<\/strong><\/p>\n<p><em>kAyndha nimalan <\/em><em>\u2013 <\/em>He who does not have any blemishes\/shortcomings<br \/>\n<em>kAyndha \u2013 <\/em>raged<br \/>\n<em>kanjanai \u2013 <\/em>at kamsan<br \/>\n<em>kaRai koNda \u2013<\/em> who was having rage<br \/>\n<em>nenjil \u2013 <\/em>in his heart as said in<em> \u2018theeya pundhik kanchan un mEl sinam udaiyan<\/em> [periyAzhvAr thirumozhi 2.2.5]\u2019 ((Hey krishNa! kamsan who is of wretched mind is being angry about you) <em>;<\/em><br \/>\n<em>kAdhalan <\/em><em>\u2013 <\/em>and He who is friendly<br \/>\n<em>pinnai than \u2013 <\/em>towards nappinnai<br \/>\n<em>nangaL \u2013<\/em> (our nappinnai) who is loving towards the devotees, and who is<br \/>\n<em>panji thiruvadi<\/em><em> \u2013 <\/em>as said in<em> \u2018panchiya mel adip pinnai<\/em> [periya thirumozhi &#8211; 3.4.4]\u2019(for nappinnai pirAtti who has got cotton like soft divine feet)<em>,<\/em> having cotton-soft divine feet<strong>;<\/strong><br \/>\n<em>iRAmAnusan \u2013<\/em> <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\">emperumAnAr<\/a><br \/>\n<em>ariya<\/em><em> \u2013<\/em> who is hard to access<br \/>\n<em>vanjarkku \u2013<\/em> for those thieves of <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">AthmA<\/a>, who<br \/>\n<em>naNNA &#8211; <\/em>do not surrender to<br \/>\n<em>pAdham \u2013 <\/em>(such krishNan\u2019s) divine feet;<br \/>\n<em>en vAi<\/em><em> \u2013 <\/em>my speech<br \/>\n<em>konjip parava killAdhu \u2013 <\/em>would not free up to speak about<br \/>\n<em>pugazh anRi \u2013<\/em> anything other than the divine feet (of such <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\">emperumAnAr<\/a>);<br \/>\n<em>inRu kUdiyadhu vAzhvu \u2013 <\/em>now this kind of great life has come together for me<br \/>\n<em>en<\/em><em> \u2013 <\/em>and that is wonderful!<\/p>\n<p><em>\u2018nimalan\u00b4<\/em><em> &#8211; <\/em>When there is a general way to describe it as the connection as in<em> \u2018dhEvAnAm dhAnavAnAncha sAmAnyam adhidhaivatham\u2019<\/em> (krishNan is the god for both dhEvas and asuras)<em>, <\/em>he killed kamsan only because kamsan is the enemy of His devotees \u2013 emperumAn\u2019s purity\/neutrality is established thus.<\/p>\n<p><em>kaRai \u2013 <\/em>black -&gt; indicates rage\/anger.<\/p>\n<p><em>or, kaRai \u2013<\/em> blemish -&gt; that which was present in kamsan\u2019s mind.<\/p>\n<p><em>konji \u2013 <\/em>explains in a partial way about something \u2013 cannot complete. (<em>killAdhu<\/em> \u2013 will not praise even a little, about others).<\/p>\n<p><strong>vyAk<\/strong><em><strong>yAnam<\/strong><\/em><\/p>\n<p><strong><em>nenjil kaRai koNda kanchanai \u2013 <\/em><\/strong>kamsan, starting from the day the asarIrI (divine prediction) sounded to him, had kept the anger in his mind. Since that anger is due \u00a0to his thamas, it is considered as a blemish\/black. As said in \u2018<em>theeya pundhik kanjan un mEl sinam udaiyan<\/em> [periyAzhvAr thirumozhi 2.2.5]\u2019 ((Hey krishNa! kamsan who is of wretched mind is being angry about you)<em>,<\/em>, the kamsan who is having anger in his heart.\u00a0 Then the vyAkyAnam quotes from SrIvishNu purANam giving in detail about kamsan\u2019s words to his men and women about killing krishNan \u2013 such was the depth of his anger.<\/p>\n<p><strong><em>kAyndha \u2013 <\/em><\/strong>easily finished that kamsan (here too it describes how krishNan pulled down kamsan from his throne and finished him using his hands).<\/p>\n<p><strong><em>nimalan<\/em><\/strong> \u2013 such krishNan not having any blemishes; \u00a0it is not like there was some blemish earlier and got it removed; he has got inborn purity; he is opposite of impurity;<\/p>\n<p>Or, there was one blemish, that he had tolerated after knowing that his parents are in prison \u2013 then, after killing kamsan and freeing his parents, he removed that blemish from himself. It is said, \u2018<em>thanthai kAlil vilangu aRa vandhu thOnRiya thOnRal<\/em> [periya thirumozhi &#8211; 8.5.1]\u2019 ((my mind is going) after kaNNa pirAn who incarnated and removed the shackles of his father).<\/p>\n<p>Or, as said in \u2018<em>adiyArkku ennai At padhuththa vimalan<\/em> [amalanAdhipirAn &#8211; 1]\u2019 (The unblemished one who made me subservient to His devotees), since He made him (<a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/03\/26\/thiruvarangathu-amudhanar\/\">amudhanAr<\/a>) to be dedicated only to <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\">emperumAnAr<\/a>, he is praising krishNan as \u2018<em>nimalan\u2019.<\/em><\/p>\n<p><strong><em>nangaL panjith thiruvadi pinnai than kAdhalan<\/em> &#8211; <\/strong>\u00a0<em>nangaL panjith thiruvadi \u2013 <\/em>As said in \u2018<em>panjiya melladip pinnai <\/em>[periya thirumozhi &#8211; 3.4.4]\u2019 (for nappinnai pirAtti who is having cotton-soft divine feet), she having delicate feet like soft cotton. Or, since she is having such a delicate feet like a flower, if she walks on the rough surface of the earth then her feet might not tolerate it; so thinking, she walks around by stepping on to soft cotton \u2013 having such divine feet.<\/p>\n<p><strong><em>pinnai than<\/em><\/strong> \u2013 that is the nappinnai pirAtti having such delicate divine feet.<\/p>\n<p><strong><em>pinnai than kAdhalan<\/em><\/strong> \u2013 like me we have done numerous bad deeds that makes <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">emperumAn<\/a> punish us; she makes him pardon us, and to make us surrender to him she takes many incarnations along with Him \u2013 so thinking that she is there for us only, <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/03\/26\/thiruvarangathu-amudhanar\/\">amudhanAr<\/a> says \u2018<em>nangaL<\/em>\u2019 (our).<\/p>\n<p>So it says about <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">emperumAn<\/a> as the lover of nappinai pirAtti who is having very delicate divine feet who had incarnated for the sake of saving the devotees.<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/krishna-7-bulls.jpg\" width=\"368\" height=\"496\" \/><\/p>\n<p>In janaka rAjan\u2019s kingdom there was a leader of cowherds called <em>kumban<\/em> whose seven bulls due to their demonic force were roaming around and troubling the people; janaka rAjan called up kumban and threatened him about this; kumban replied that he has got a daughter called nappinnai, and he has taken a vow that whoever kills these bulls would marry his daughter; hearing this, since kumban is his maternal uncle, krishNan went to his place, saw nappinnai and fell in love with her; since the bulls were the hurdles for getting her, he hugged those bulls by the neck and killed them \u2013 based on this, <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/03\/26\/thiruvarangathu-amudhanar\/\">amudhanAr<\/a> is referring to krishNan as <em>\u2018kAdhalan\u2019 <\/em>(lover).\u00a0 nammAzhvAr too divined this as \u2018<em>thaLavEzh muRuval pinnaikkAy vallAn Ayar thalaivanAy iLA ERu Ezhum thazhuviya endhAy <\/em>[<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/08\/thiruvaimozhi-1-5-1-valavezh-ulagin\/\">thiruvAimozhi &#8211; 1.5.1<\/a>]\u2019 (you being at the disposal of nappinnai pirAtti who is having a gentile smile like jasmine, you came as the famous leader of the cowherds, (and to get nappinnai) you embraced and killed the seven youthful bulls; Oh master!). Such krishNan\u2019s &#8230;<\/p>\n<p><strong><em>pAdham naNNA vanjarkku<\/em><\/strong> \u2013\u00a0 &#8230; divine feet is not surrendered to by imposters;\u00a0 if He says \u2018<em>thvammE\u2019<\/em> (you are my property), then they would reply \u2018<em>ahammE\u2019 <\/em>(I am my own, independent) \u2013 such thieves of <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">AthmA<\/a>. gIthAchAryan too said about the four types of ill people who do not surrender to his feet;<\/p>\n<p><strong><em>ariya irAmAnusan<\/em> \u2013 <\/strong><a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\">emperumAnAr<\/a> who is hard to get for such people;<\/p>\n<p><strong><em>pugazh anRi\u00a0 &#8211; <\/em><\/strong>\u00a0in the previous pAsuram without looking at my blemished mind <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\">emperumAnAr<\/a> accepted me and entered my mind while considering those blemishes of mine as something enjoyable \u2013 which highlighted his auspicious qualities of vAthsalyam, sauSeelyam, etc.\u00a0 Except the qualities of such <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\">emperumAnAr<\/a> \u2013<\/p>\n<p><strong><em>en vAy \u2013<\/em><\/strong> the speech of me who was opposing all these days,<\/p>\n<p><strong><em>konjip parava killAdhu \u2013 <\/em><\/strong>would not stoop down to praise others; \u00a0would not free up to talk about other things and let the mind be spoiled; \u00a0\u00a0<em>konji \u2013 <\/em>to imply cannot fully talk about it.<\/p>\n<p><strong><em>enna vAzhvu inRu kUdiyadhE<\/em><\/strong> \u2013 seeing himself gaining this excellence, he is very thankful that such unattainable has been attained;<\/p>\n<p>By <em>irAmAnusan pugazh anRi <\/em>\u00a0he implies that he would not praise the auspicious qualities of even <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">emperumAn<\/a>, thus showing his <em>charama nishtai <\/em>(ultimate state of being subservient to His devotees).<\/p>\n<p><strong>From AzhwAr thirunagari SrI U.Ve. <\/strong><em><strong>vidhwAn thirumalai nallAn chakravarththi rAmakrishNa iyengAr\u2019s \u2018amudha virundhu\u2019:<\/strong><\/em><\/p>\n<p><strong><em>kARai \u2013<\/em> <\/strong>kamsan got the anger well set in his mind about krishNan, where it should have had devotion; if that anger was only at the level of speech (but not in the mind), kaNNan would not have killed him; only when He goes in to check and realizes that there is not a chance of one becoming amicable to Him does He decide to kill.\u00a0 For Him to accept, just the outside signs would do; nammAzhvAr too said \u2018<em>poyyE kaimmai sollip puRamE puramE Adi meyyE peRRozhindhEn<\/em> [<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">thiruvAizmozhi<\/a> &#8211; 5.1.1]\u2019 (even though I was falsely saying that you are my master and was saying that without any conviction, and was involved in material pleasures, I ended up getting the same result as of your true devotees);<\/p>\n<p>but when discarding someone, He does not look only at their outside signs, but goes all the way into their hearts and finds out whether there is any liking towards Him, and only in the absence of it does he discard them;<\/p>\n<p>As said in vyAkyAnams, \u2018<em>kaik koLLum idaththil kazhuththukku mElE amaiyum; kai vidum idaththil agavAyil uNdenRu aRindhAl alladhu kai vidAn\u2019<\/em> (to accept some one, just their words of acceptance would do; whereas unless he knows that internally they have the disinterest, he would not discard them);<\/p>\n<p><strong><em>kanjan<\/em> \u2013 <\/strong>This word is a changed form of kamsan. But considering the word <em>kanjan as thamizh <\/em>itself to mean someone who does not enjoy even though he possesses wealth, here kamsan had gotten kaNNan in his kingdom but he did not enjoy that wealth &#8211; kaNNan had to leave for <em>thiruvAyppAdi<\/em>.<\/p>\n<p>Whereas kamsan sent pUthanA and others to kill krishNan without proper reason and he caused \u2018<em>asahya apachAram\u2019, <\/em>which is the \u2018<em>kaRai\u2019<\/em> (blemish\/black mark) in him,\u00a0 krishNan too killed kamsan but He is said as \u2018<em>nimalan\u2019<\/em> (unblemished), because He killed kamsan for his troubling of His devotees.<\/p>\n<p>Unlike chakravarthi thirumagan who had to use various ways (like sending hanuman to lanka who destroyed the place, etc.,), as referred in \u2018<em>vALiyinAl mALa munidhu<\/em> [periya thirumozhi &#8211; 2.2.3]\u2019 (using the arrow you finished by showing your anger), here kaNNan just got angry and finished off kamsan by pulling his hair and pushed him down, fell on him and killed him, and he became pure, so it says \u2018<em>kAyndha nimalan\u2019. <\/em><\/p>\n<p>This is also shown in the vyAkyAnam of \u2018<em>ponnan paimpUN, nenjidandhu, kurudhi uga ugir vEl ANda <strong>nimalan<\/strong><\/em> [periya thirumozhi \u2013 3.4.4]<em>\u2019, <\/em>where it is said, \u2018(unlike chakravarthi thirumagan) fighting by sending his people, finishing by weapons, etc., krishNan killed the enemy of his devotees by touching him by his hands and by the spear-like nails had finished him, and got the purity based on that\u2019.<\/p>\n<p><strong><em>nangaL <\/em>\u00a0&#8211; <\/strong>since by her beautiful form she attracts emperumAn and makes him not see our mistakes, and makes us who are of bad deeds to easily without hesitation surrender to kaNNan, she shows her love towards us, so, <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/03\/26\/thiruvarangathu-amudhanar\/\">amudhanAr<\/a> says \u2018<em>nangaL\u2019 <\/em>(our).<\/p>\n<p>For <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">emperumAn<\/a> there are three wives \u2013 SrIdhEvi, bhU dhEvi, and (nap)pinnai (neeLA dhEvi). They connect the <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">AthmA<\/a>s to <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">emperumAn<\/a>. SrIdhEvi would say to <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">emperumAn<\/a> that there are no one who would not do any mistakes, and would keep the anger of <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">emperumAn<\/a> under check;\u00a0 bhU dhEvi would not only control his anger but make Him patient towards us; but why see and then tolerate it? Why should we let Him even see those mistakes? Thinking so, nappinnai pirAtti would keep Him engaged with her by attracting Him and making Him not even see our mistakes, and would connect Him with us \u2013 that is nappinai pirAtti; this is said by <a href=\"https:\/\/guruparamparai.wordpress.com\/2015\/06\/05\/vedhanthacharyar\/\">vEdhAnthAcharyar<\/a> in dhayA sathakam too.<\/p>\n<p>As nappinnai created love towards her by her cotton-soft divine feet, He wanted to make that motherly-heart happy, and so He showed his divine feet to the people to make them have devotion towards Him; instead of holding on to that feet, those who said they are independent of him \u2013 having such mind is the <em>vanjam <\/em>of those who were opposed to his relationship with them<em>.\u00a0 <\/em><\/p>\n<p>That is, only those who realize about their nature and agree to be subservient to Him, are eligible to be able to reach <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\">emperumAnAr<\/a>.<\/p>\n<p><strong><em>killAdhu<\/em> \u2013 <\/strong>shows his (<a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/03\/26\/thiruvarangathu-amudhanar\/\">amudhanAr<\/a>\u2019s) inability even if he tried (to praise anyone else (including <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">emperumAn<\/a>)).<\/p>\n<p style=\"text-align: center;\">&#8211; &#8211; &#8211; &#8211; &#8211;<\/p>\n<p>Translation: raghurAm SrInivAsa dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\/\">http:\/\/granthams.koyil.org\/<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series &lt;&lt; previous (koLLak kuRaivaRRu ilangi) Introduction (given by maNavALa mAmunigaL) As said in \u2018mana:pUrva: vAk uththara:\u2019, as his mind is full of emperumAnAr, the one related to that which is the speech, became interested in saying about emperumAnAr, and so amudhanAr is joyful &#8230; <a title=\"rAmAnusa nURRanthAdhi \u2013 28\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/07\/ramanusa-nurranthadhi-28\/\" aria-label=\"Read more about rAmAnusa nURRanthAdhi \u2013 28\">Read more<\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,26],"tags":[119,421,425,509,510],"class_list":["post-9309","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-ramanusa-nurranthadhi","tag-amudhanar","tag-nurrandhadhi","tag-nutrandhadhi","tag-ramanujar","tag-ramanusa"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/9309","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=9309"}],"version-history":[{"count":1,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/9309\/revisions"}],"predecessor-version":[{"id":53648,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/9309\/revisions\/53648"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=9309"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=9309"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=9309"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}