{"id":9278,"date":"2016-07-01T06:45:40","date_gmt":"2016-07-01T06:45:40","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=9278"},"modified":"2016-07-01T06:45:40","modified_gmt":"2016-07-01T06:45:40","slug":"thiruvaimozhi-2-10-10-sudhenru-kalavum","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/07\/thiruvaimozhi-2-10-10-sudhenru-kalavum\/","title":{"rendered":"thiruvAimozhi &#8211; 2.10.10 &#8211; sUdhenRu kaLavum"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/thiruvaimozhi-2nd-centum\/\">Second Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/06\/thiruvaimozhi-2-10-kilaroli\/\">Tenth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/06\/thiruvaimozhi-2-10-9-vazhakkena-ninaimin\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/07\/thirumaliruncholai-malai-entrance-2.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-9292\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/07\/thirumaliruncholai-malai-entrance-2.jpg\" alt=\"thirumaliruncholai-malai-entrance-2\" width=\"382\" height=\"287\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/07\/thirumaliruncholai-malai-entrance-2.jpg 800w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/07\/thirumaliruncholai-malai-entrance-2-300x225.jpg 300w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/07\/thirumaliruncholai-malai-entrance-2-768x576.jpg 768w\" sizes=\"auto, (max-width: 382px) 100vw, 382px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the tenth pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> concludes that thirumalai is the ultimate goal as explained in many ways [in previous pAsurams].<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> concludes saying &#8220;the goal is to enter thirumalai which is the abode of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who is the propagator of vaidhika gyAnam (knowledge [based] on vEdham)&#8221; as he started.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>sUdhenRu kaLavum sUdhum seyyAdhE<\/em><br \/>\n<em>vEdhamun viriththAn virumbiya kOyil<\/em><br \/>\n<em>mAdhuRu mayil sEr mAlirunjOlai<\/em><br \/>\n<em>pOdhavizh malaiyE puguvadhu poruLE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-2-10-10\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17555326\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>sUdhu &#8211; simple means to achieve wealth<br \/>\nenRu &#8211; thinking so<br \/>\nkaLavum &#8211; stealing (without the knowledge of the victim)<br \/>\nsUdhum &#8211; taking away (while the victim is watching)<br \/>\nseyyAdhE &#8211; instead of doing that<br \/>\nmun &#8211; long ago<br \/>\nvEdham &#8211; the principles of vEdham (through gIthOpanishath etc)<br \/>\nviriththAn &#8211; explained<br \/>\nvirumbiya &#8211; residing joyfully<br \/>\nkOyil &#8211; being the temple<br \/>\nmAdhu &#8211; softness<br \/>\nuRu &#8211; having<br \/>\nmayil &#8211; peacocks<br \/>\nsEr &#8211; residing together<br \/>\nmAl &#8211; tall<br \/>\nirum &#8211; wide<br \/>\nsOlai &#8211; in the gardens<br \/>\npOdhu &#8211; flower<br \/>\navizh &#8211; blossoming<br \/>\nmalai &#8211; in the thirumalai<br \/>\npuguvadhE &#8211; to enter<br \/>\nporuL &#8211; purushArtham &#8211; goal<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>Thinking that stealing (without the knowledge of the victim) and taking away (while the victim is watching) wealth are simple means to earn wealth, one should not engage in such activities; instead one should consider entering thirumalai (thirumAlirunjOlai) as the goal; this thirumalai is the joyful abode of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who explained the principles of vEdham (through gIthA etc) long ago; it is also the place which has tall, wide gardens which are populated by peacocks having softness and which have blossoming flowers. mAdhuRu is also explained as peacocks living together with their female-counterparts.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>sUdhenRu<\/em> &#8230;\n<ul>\n<li>One should not engage in gambling and stealing because of there being good opportunity for doing those activities.<\/li>\n<li>Second explanation &#8211; Since SAsthram forbids one from engaging ins gambling and stealing, one should not engage in them.<\/li>\n<li>Third explanation &#8211; kaLavu means [sva svAthanthriyam &#8211; considering oneself as independent] stealing the AthmA from bhagavAn as explained in &#8220;<em>chOrENa AthmApahAriNA<\/em>&#8221; (stealing the AthmA is the biggest theft); sUdhu means [dhEhAthmAbhimAnam &#8211; considering the self to be the same as body] when someone is being sAthvika (faithful, in the mode of goodness) and believes in SAsthram thinking &#8220;sarVESvaran is my protector&#8221;, going to such person and telling him that &#8220;there is no <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">ISwara (God)<\/a> beyond the body that is present for you; there is no <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">AthmA (soul)<\/a> too&#8221; and stealing [his knowledge] as he is watching.<\/li>\n<\/ul>\n<\/li>\n<li><em>vEdham &#8230;<\/em> &#8211; the divine abode of <em>gIthOpanishadhAchArya<\/em> (the author of bhagavath gIthA), krishNa, who explained the principles of vEdham to eliminate such habits (kaLavu, sUdhU) from everyone.<\/li>\n<li><em>mAdhuRu mayil<\/em> &#8211; mAdhu can be considered as tenderness indicating the peacocks which are feast to the sight; mAdhu can also mean female indicating the peacocks which live in pairs. All the residents of this abode are couples only [like the divine couple, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">SrIman nArAyaNan<\/a> and <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sri-mahalakshmi\/\">SrI mahAlakshmi<\/a>].<\/li>\n<li><em>pOdhavizh malaiyE<\/em> &#8211; It is not that there would be some flowers in between shrubs, leaves, bushes etc., the whole thirumalai is filled with blossomed flowers.<\/li>\n<li><em>pugavadhu poruLE<\/em> &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> is concluding that reaching thirumalai is the only goal for the AthmA. AzhwAr describes all other activities as useless acts.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Second Centum &gt;&gt; Tenth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the tenth pAsuram &#8211; AzhwAr concludes that thirumalai is the ultimate goal as explained in many ways [in &#8230; <a title=\"thiruvAimozhi &#8211; 2.10.10 &#8211; sUdhenRu kaLavum\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/07\/thiruvaimozhi-2-10-10-sudhenru-kalavum\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 2.10.10 &#8211; sUdhenRu kaLavum\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,46],"tags":[],"class_list":["post-9278","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-2nd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/9278","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=9278"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/9278\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=9278"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=9278"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=9278"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}