{"id":9211,"date":"2016-06-28T14:43:58","date_gmt":"2016-06-28T14:43:58","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=9211"},"modified":"2016-06-28T14:43:58","modified_gmt":"2016-06-28T14:43:58","slug":"thiruvaimozhi-2-10-7-nalamena-ninaimin","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/06\/thiruvaimozhi-2-10-7-nalamena-ninaimin\/","title":{"rendered":"thiruvAimozhi &#8211; 2.10.7 &#8211; nalamena ninaimin"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/thiruvaimozhi-2nd-centum\/\">Second Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/06\/thiruvaimozhi-2-10-kilaroli\/\">Tenth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/06\/thiruvaimozhi-2-10-6-kiriyena-ninaimin\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/06\/thirumaliruncholai-malai-3.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-9232\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/06\/thirumaliruncholai-malai-3.jpg\" alt=\"thirumaliruncholai-malai-3\" width=\"520\" height=\"229\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/06\/thirumaliruncholai-malai-3.jpg 638w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/06\/thirumaliruncholai-malai-3-300x132.jpg 300w\" sizes=\"auto, (max-width: 520px) 100vw, 520px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the seventh pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;It is victorious when one acts favourably on hearing the word &#8216;thirumalai'&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;It is best to be favourable towards thirumalai which is the abode of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who helps during praLayam (deluge)&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>Seventh pAsuram. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;It is victorious for the <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">AthmA<\/a> to approach thirumalai and reside there permanently&#8221;.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>nalamena ninaimin naragazhundhAdhE<\/em><br \/>\n<em>nilamunam idandhAn nIduRai kOyil<\/em><br \/>\n<em>malamaRu madhisEr mAlirunjOlai<\/em><br \/>\n<em>valamuRai eydhi maruvudhal valamE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-2-10-7\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17555321\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>naragu &#8211; (being outside) in this hell named samsAram (material realm)<br \/>\nazhundhAdhE &#8211; instead of being immersed<\/p>\n<p>(this)<br \/>\nnalam &#8211; ultimate goal<br \/>\nena &#8211; as<br \/>\nninaimin &#8211; keep it in your intellect<br \/>\nmunam &#8211; once upon a time (during praLayam (destruction))<br \/>\nnilam &#8211; earth<br \/>\nidandhAn &#8211; lifted up (in the form of varAha)<br \/>\nnIduRai &#8211; eternally residing<br \/>\nkOyil &#8211; being the temple<br \/>\nmalamaRu &#8211; having no blemish (due to rubbing on the peaks)<br \/>\nmadhi &#8211; chandra<br \/>\nsEr &#8211; well placed<br \/>\nmAlirunjOlai &#8211; thirumalai<br \/>\nmuRai &#8211; due to the relationship (as SEsha\/servant and SEshi\/master)<br \/>\nvalam &#8211; AnukUlyam &#8211; favourable aspects<br \/>\neydhi &#8211; acquire<br \/>\nmaruvudhalE &#8211; being well placed<br \/>\nvalam &#8211; ultimate goal<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>Instead of being immersed in this hell named samsAram (material realm), keep this as the ultimate goal in your intellect: to acquire the favourable aspects of the relationship (as SEsha\/servant and SEshi\/master) in thirumalai which is having the well placed moon with no blemish (due to rubbing on the peaks). This thirumalai is the eternally residing temple of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who lifted up the earth (as varAha perumAL) once upon a time (during praLayam (destruction)).<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>nalam ena ninaimin<\/em> &#8211; You keep my instructions as the most valuable advice in your intellect. Also explained as &#8211; keep this as the ultimate\/best goal in your intellect.<\/li>\n<li><em>naragu azhundhAdhE<\/em> &#8211; For <a href=\"http:\/\/acharyas.koyil.org\/index.php\/azhwars\/\">AzhwArs<\/a>, naraka (hell) is well defined [i.e., separation from <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> is hellish for them]; this is explained through the beautiful SrI rAmAyaNa SlOkam ayOdhyA kANdam 30.18 &#8220;<em>yasthvayA saha sa svarga: nirayO yasthvayA vinA | ithi jAnan parAm prIthim gachcha rAmamayAsaha ||<\/em>&#8221; (<a href=\"http:\/\/acharyas.koyil.org\/index.php\/sri-mahalakshmi\/\">sIthA pirAtti<\/a> says to <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">SrI rAma<\/a> &#8211; To be with you is heaven for me and to be separated from you is hell for me; knowing this great love of mine towards you, you go along with me to the forest); <em>yasthvayA saha sa svarga: &#8230;<\/em> &#8211; SrI rAma said to sIthA &#8220;To be in the forest is sorrowful and to be in the palace is very comfortable&#8221;. But it is not like that; sukam and dhukkam are determined based on the individual who goes through the situations; [sIthA pirAtti says] whatever experience I get with you [even in the forest] &#8211; that is joyful for me and if I am separated from you [even if I am in the palace], it is sorrowful for me. <em>ithi jAnan<\/em> &#8211; If you don&#8217;t have such feelings [towards me], you have to learn it from others [me]! <em>parAm prIthim<\/em> &#8211;\u00a0 my love towards you is not the same as your love towards me [my love towards you is greater]. SrI rAma asks &#8220;You are saying that you have greater love towards me. What should I do now?&#8221;\u00a0<em>gachcha rAma mayA saha<\/em> (Oh rAma! Just come along with me to the forest) &#8211; as said in SrI rAmAyaNam ayOdhyA kANdam 27.9 &#8220;<em>agrathasthE gamishyAmi<\/em>&#8221; (I will go before you), as I start towards the forest, you let me go first and just follow me. iLaiya perumAL (lakshmaNa) also said in SrI rAmAyaNam ayOdhyA kANdam 53.31 &#8220;<em>na cha sIthA thvayA hInA &#8230;<\/em>&#8221; (Just as sIthA cannot live in separation from you, I too cannot live in separation from you. We will only survive for a moment in separation from you just like a fish can only live for a moment when separated from water) [It is not just females (his consorts) who cannot bear his separation, even males (all his devotees irrespective of their gender) cannot handle his separation].<\/li>\n<li><em>nilam &#8230;<\/em> &#8211; In the beginning of varAha kalpam (kalpa is one day of brahmA), <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> assumed the form of a huge wild-boar, dived into the causal ocean and rescued the earth that was attached to the walls of the aNdam (universe); <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> has such kind heart as a natural quality; such emperumAn&#8217;s eternal residence unlike those incarnations who live for a short period (in the material realm) and return to paramapadham (spiritual realm).<\/li>\n<li><em>malam aRu<\/em> &#8211; since the hill is very tall touching the sky, whenever the moon passes by, he rubs on the peaks and becomes radiant like a knife that is sharpened by rubbing it on a sharpener. Alternatively, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">piLLAn<\/a> explains this as &#8220;the divine hill itself will bestow pure knowledge&#8221;.<\/li>\n<li><em>valamuRai eydhi<\/em> &#8211; Approaching <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> in a favourable manner unlike kAlayavana, jarAsandha et al [who approached emperumAn to fight with him].<\/li>\n<li><em>maruvudhal valamE<\/em> &#8211; to do so will give strength; also explained as <em>maruvudhal va<strong>r<\/strong>amE<\/em> which means, to do so is the best thing.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Second Centum &gt;&gt; Tenth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the seventh pAsuram &#8211; AzhwAr says &#8220;It is victorious when one acts favourably on hearing the word &#8216;thirumalai&#8217;&#8221;. &#8230; <a title=\"thiruvAimozhi &#8211; 2.10.7 &#8211; nalamena ninaimin\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/06\/thiruvaimozhi-2-10-7-nalamena-ninaimin\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 2.10.7 &#8211; nalamena ninaimin\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,46],"tags":[],"class_list":["post-9211","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-2nd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/9211","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=9211"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/9211\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=9211"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=9211"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=9211"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}