{"id":9183,"date":"2016-06-25T11:58:25","date_gmt":"2016-06-25T11:58:25","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=9183"},"modified":"2016-06-25T11:58:25","modified_gmt":"2016-06-25T11:58:25","slug":"thiruvaimozhi-2-10-4-karumavan-pasam","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/06\/thiruvaimozhi-2-10-4-karumavan-pasam\/","title":{"rendered":"thiruvAimozhi &#8211; 2.10.4 &#8211; karumavan pAsam"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/thiruvaimozhi-2nd-centum\/\">Second Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/06\/thiruvaimozhi-2-10-kilaroli\/\">Tenth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/06\/thiruvaimozhi-2-10-3-payanalla-seydhu\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/06\/thirumaliruncholai-malai-2.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-9188\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/06\/thirumaliruncholai-malai-2.jpg\" alt=\"thirumaliruncholai-malai-2\" width=\"390\" height=\"293\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/06\/thirumaliruncholai-malai-2.jpg 390w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/06\/thirumaliruncholai-malai-2-300x225.jpg 300w\" sizes=\"auto, (max-width: 390px) 100vw, 390px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the fourth pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;the thirumalai (divine hill) where <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">sarvESvaran<\/a> mercifully resides to remove the bondage of karma and let the devotees serve and live [happily], is the apt refuge&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;to attain thirumalai which is surrounded by huge gardens and which is the abode of rakshaka (protector) , is the apt action [for devotees]&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>karumavan pAsam kazhiththu uzhanRuyyavE<\/em><br \/>\n<em>perumalai eduththAnpIduRai kOyil<\/em><br \/>\n<em>varumazhai thavazhum mAlirunjOlai<\/em><br \/>\n<em>thirumalai adhuvE adaivadhu thiRamE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-2-10-4\" target=\"_blank\" rel=\"noopener noreferrer\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17554746\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>karumam &#8211; karmas which are bondage<br \/>\nvan &#8211; difficult to eliminate<br \/>\npAsam &#8211; attachments<br \/>\nkazhiththu &#8211; removed<br \/>\nuzhanRu &#8211; perform (services)<br \/>\nuyyavE &#8211; for the uplifting (of jIvAthmAs)<\/p>\n<p>(to remove the distress of the cowherd boys and girls)<br \/>\nperu &#8211; big<br \/>\nmalai &#8211; hill<br \/>\neduththAn &#8211; one who lifted and protected<br \/>\npIdu &#8211; (his) glories of protecting others<br \/>\nuRai &#8211; residing eternally manifesting his radiance<br \/>\nkOyil &#8211; abode<br \/>\nvaru &#8211; arriving (to rain) &#8211; laden<br \/>\nmazhai &#8211; clouds<br \/>\nthavazhum &#8211; floating<br \/>\nmAl &#8211; very tall<br \/>\nirum &#8211; wide<br \/>\nchOlai &#8211; having gardens<br \/>\nthirumalai adhuvE &#8211; thirumalai itself<br \/>\nadaivadhE &#8211; to reach<br \/>\nthiRam &#8211; to be done<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who lifted the big (gOvardhana) hill and protected the cowherd girls\/boys, eternally resides manifesting his radiance in the divine abode of mAlirunjOlai that has very tall and wide gardens which are touched by the floating, laden clouds; he resides there to remove the karmas which are bondage and which are difficult to remove, and to accept the services of the jIvAthmAs; thus, to reach that thirumalai itself is that which is to be done [by all]. Since <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> emphasises thirumalai with the adjective of mAlirunjOlai (tall, wide gardens), the beautiful gardens of thirumalai being the goal is highlighted.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>karumavan pAsam kazhiththu uzhanRu uyyavE<\/em> &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/kurathazhwan\/\">kUraththAzhwAn<\/a> explained once &#8220;Can we do anything other than approaching thirumalai to remove the bondage?&#8221;; that is also a nice explanation. Alternatively &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/emperumanar\/\">emperumAnAr<\/a> explains this as &#8220;emperumAn descended here to remove our bondage and accept our service&#8221;. Just like murAsura who built a fort covered by pAsam (ropes) and tried to protect himself (eventually to be killed by krishNa), the karmas which are covered by avidhyA (ignorance) etc.\u00a0 To remove the karma in the form of strong ropes and to uplift the jIvAthmAs by accepting their services towards him. It is the objective of his incarnations to remove the enemies and uplift others as explained in bhagavadh gIthA 4.8 &#8220;<em>parithrANAya sAdhUnAm<\/em>&#8221; (to protect the devotees).<\/li>\n<li><em>peru malai eduththAn<\/em> &#8211; He would perform impossible tasks to protect his devotees. As the gOpas (cowherd boys) and gOpis (cowherd girls) suffered as explained in SrIvishNu purANam 5.11.13 &#8220;<em>gOgOpIjanasankulam&#8221;<\/em> (cows, cowherd boys and girls are all suffering), he protected them by lifting the gOvardhana hill. With such glories, he arrived in thirumAlirunjOlai to reside here.<\/li>\n<li><em>peru malai<\/em> &#8211; the hill is so wide that all 5 lakh families who are residents of the town [AyarpAdi] can take shelter underneath it.<\/li>\n<li><em>pIdu udai kOyil<\/em> &#8211; pIdu &#8211; perumai &#8211; aiSwaryam &#8211; wealth\/greatness, quality of helping while in danger etc. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who protected having a hill as AdhEyam (one that is held), is now having a hill as AdhAram (one that holds) to protect [his devotees]. The temple where he manifests the greatness acquired by protecting cows and cowherd boys\/men<\/li>\n<li><em>varu mazhai thavazhum mAlirum chOlai<\/em> &#8211; As said in SrI rAmAyaNam kishkinthA kANdam 28.22 &#8220;<em>samudhvahanthassalilAthibhAram balAkinO vAridharA nadhantha: | mahathsu SrungEshu mahItharANAm viSramya viSramya puna: prayAnthi ||<\/em>&#8221; (Clouds which are laden with abundance of water, which have nicely formed rows like a group of cranes which make sounds, are resting on the great peaks of the mountains and travelling subsequently), the clouds are travelling like pregnant ladies elegantly climbing the hills. Clouds too are of kinds &#8211; those which stay at the top and rain and those which keep travelling; here <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> is compared to clouds as he was referred to as &#8220;<em>puyal mazhai vaNNar<\/em>&#8221; previously.<\/li>\n<li><em>thirumalai adhuvE adaivadhu thiRamE<\/em> &#8211; it is the duty for every one to reach thirumalai which is known as mAlirunjOlai; this is to be done. Also explained as &#8211; take shelter of thirumalai which has mAlirunjOlai (mAl &#8211; tall, irum &#8211; wide, chOlai &#8211; garden).<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Second Centum &gt;&gt; Tenth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the fourth pAsuram &#8211; AzhwAr says &#8220;the thirumalai (divine hill) where sarvESvaran mercifully resides to remove the bondage &#8230; <a title=\"thiruvAimozhi &#8211; 2.10.4 &#8211; karumavan pAsam\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/06\/thiruvaimozhi-2-10-4-karumavan-pasam\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 2.10.4 &#8211; karumavan pAsam\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,46],"tags":[],"class_list":["post-9183","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-2nd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/9183","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=9183"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/9183\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=9183"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=9183"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=9183"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}