{"id":9169,"date":"2016-06-23T13:25:22","date_gmt":"2016-06-23T13:25:22","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=9169"},"modified":"2016-06-23T13:25:22","modified_gmt":"2016-06-23T13:25:22","slug":"thiruvaimozhi-2-10-2-sadhirila-madavar","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/06\/thiruvaimozhi-2-10-2-sadhirila-madavar\/","title":{"rendered":"thiruvAimozhi &#8211; 2.10.2 &#8211; sadhiriLa madavAr"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/thiruvaimozhi-2nd-centum\/\">Second Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/06\/thiruvaimozhi-2-10-kilaroli\/\">Tenth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/06\/thiruvaimozhi-2-10-1-kilaroli-ilamai\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/06\/AzhagarKoyil-2.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-9171\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/06\/AzhagarKoyil-2.jpg\" alt=\"AzhagarKoyil-2\" width=\"457\" height=\"289\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/06\/AzhagarKoyil-2.jpg 512w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/06\/AzhagarKoyil-2-300x190.jpg 300w\" sizes=\"auto, (max-width: 457px) 100vw, 457px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the second pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;More than the thirumalai (divine hill), enjoying the dhivya dhESam that is attached to it (thirumAlirunjOlai) is the ultimate goal&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction. Alternatively, this can be taken as <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> speaking about thirumalai itself.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>sadhiriLa madavAr thAzhchchiyai madhiyAdhu<\/em><br \/>\n<em>adhirkural sangaththu azhagar tham kOyil<\/em><br \/>\n<em>madhi thavazh kudumi mAlirunjOlai<\/em><br \/>\n<em>padhi adhu Eththi ezhuvadhu payanE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-2-10-2\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17554741\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>sadhir &#8211; intelligent (in providing their body based on wealth and their own self-defects)<br \/>\niLam &#8211; mesmerising through their youth<br \/>\nmadavAr &#8211; damsels<br \/>\nthAzhchchiyai &#8211; the words and acts which reveal their fallen nature<br \/>\nmadhiyAdhE &#8211; not being attached to<br \/>\nadhir kural &#8211; blowing (due to the joy acquired from the togetherness)<br \/>\nsangaththu &#8211; one who has unsurpassed beauty due to having SrI pAnchajanyam (Sanka &#8211; divine conch)<br \/>\nazhagar &#8211; for azhagar<br \/>\ntham kOyil &#8211; being the divine\/special abode<br \/>\nmadhi &#8211; chandra (moon)<br \/>\nthavazh &#8211; tall, being touched by<br \/>\nkudumi &#8211; having many peaks<br \/>\nmAlirunjOlai &#8211; in thirumAlirunjOlai<br \/>\npadhi &#8211; divine abode<br \/>\nadhu &#8211; well known<br \/>\nEththi &#8211; praise<br \/>\nezhuvadhE &#8211; to rise<br \/>\npayan &#8211; is the goal<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>One should not be attached to the words and actions (which reveal their fallen nature) of intelligent (in providing their body to acquire wealth and based on their own self-defects) and youthful damsels who mesmerise others; instead one&#8217;s goal should be to praise the well-known place of thirumAlirunjOlai and rise; this thirumAlirunjOlai is the divine mountainous abode of azhagar <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>, having\u00a0many tall peaks which are touched by the moon; azhagar emperumAn has unsurpassed beauty due to having SrI pAnchajanyam (Sanka &#8211; divine conch) that is blowing (due to the joy acquired from the togetherness). This pAsuram is spoken by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> towards his mind\/heart.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>sadhiriLa madavAr thAzhchchiyai madhiyAdhu<\/em> &#8211; Give up your lowly acts towards intelligent youthful damsels; alternative explanation &#8211; not being attached to the intelligent youthful damsels who have lowly activitie. If one considers these aspects, there are certain results; in the after-life, one will go to hell; in the current life, this is looked-down by learned persons. These worldly pleasures are unlike the bhagavAn&#8217;s aspects which are fully existing for the pleasure of his devotees and are most enjoyable as explained in jithanthE sthOthram &#8220;&#8230; <em>bhakthAnAm<\/em>&#8221; (His names, forms etc exist for his devotees). These damsels are very intelligent to know how to capture others and keep them trapped. They would even pretend that they would die in separation. They capture others by showing their intelligence and youthful charm. Previously <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> said &#8220;<em>kiLaroLi iLamai<\/em>&#8221; (rising youth) &#8211; these are like crocodiles which will capture the young men of this particular age.<\/li>\n<li><em>adhir kural &#8230;<\/em> &#8211; Due to being in constant touch with the divine hands of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>, pAnchajanyam, the divine conch is always making joyful sounds. Due to the togetherness, he (emperumAn) too is named as sangaththazhagar (sangam means togetherness and conch in thamizh). emperumAn considers in his divine heart that thirumAlirunjOlai is an ideal place to stay and takes care of his devotees. Thus he considers this divine abode as &#8220;mine&#8221;.<\/li>\n<li><em>madhi thavazh kudumi<\/em> &#8211; thirumalai which has peaks which are being touched by the floating moon like pregnant women would climb a hill (slowly and elegantly). padhi (abode) can be explained as mAlirunjOlai itself or the divine abode <strong>in<\/strong> mAlirunjOlai.<\/li>\n<li><em>padhi adhu Eththi ezhuvadhu payanE<\/em> &#8211; Engaging in actions which are fitting to the nature of the AthmA and being uplifted is the goal; others are non-goals. payan &#8211; prayOjanam (goal) &#8211; prApyam (goal to be reached).<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Second Centum &gt;&gt; Tenth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the second pAsuram &#8211; AzhwAr says &#8220;More than the thirumalai (divine hill), enjoying the dhivya dhESam that is &#8230; <a title=\"thiruvAimozhi &#8211; 2.10.2 &#8211; sadhiriLa madavAr\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/06\/thiruvaimozhi-2-10-2-sadhirila-madavar\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 2.10.2 &#8211; sadhiriLa madavAr\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,46],"tags":[],"class_list":["post-9169","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-2nd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/9169","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=9169"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/9169\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=9169"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=9169"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=9169"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}