{"id":9150,"date":"2016-06-22T14:00:28","date_gmt":"2016-06-22T14:00:28","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=9150"},"modified":"2016-06-22T14:00:28","modified_gmt":"2016-06-22T14:00:28","slug":"thiruvaimozhi-2-10-1-kilaroli-ilamai","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/06\/thiruvaimozhi-2-10-1-kilaroli-ilamai\/","title":{"rendered":"thiruvAimozhi &#8211; 2.10.1 &#8211; kiLaroLi iLamai"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/thiruvaimozhi-2nd-centum\/\">Second Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/06\/thiruvaimozhi-2-10-kilaroli\/\">Tenth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/06\/kallalagar-4.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-9152\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/06\/kallalagar-4.jpg\" alt=\"kallalagar-4\" width=\"276\" height=\"381\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/06\/kallalagar-4.jpg 521w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/06\/kallalagar-4-217x300.jpg 217w\" sizes=\"auto, (max-width: 276px) 100vw, 276px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the first pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;To attain thirumalai (the divine hill of thirumAlirunjOlai) is the unsurpassed goal&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the first pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;The goal is thirumalai which is dear to <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">sarvESvaran<\/a> who has unsurpassed radiance&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>kiLaroLi iLamai keduvadhan munnam<\/em><br \/>\n<em>vaLaroLi mAyOn maruviya kOyil<\/em><br \/>\n<em>vaLariLam pozhil sUzh mAlirunjOlai<\/em><br \/>\n<em>thaLarvilarAgil sArvadhu sadhirE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-2-10-1\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17554739\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>kiLar &#8211; rising<br \/>\noLi &#8211; qualified for gyAnam (knowledge) and aujvalyam (radiance)<br \/>\niLamai &#8211; (beginning of) youth<br \/>\nkeduvadhan munnam &#8211; before going astray (in worldly matters)<br \/>\nvaLar &#8211; increasing (after descending here for his devotees)<br \/>\noLi &#8211; radiance of auspicious qualities (such as simplicity etc)<br \/>\nmAyOn &#8211; <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">sarvESvaran<\/a> who has amazing abilities<br \/>\nmaruviya &#8211; staying firmly<br \/>\nkOyil &#8211; being the divine abode<br \/>\nvaLar &#8211; though growing<br \/>\niLam &#8211; yet youthful<br \/>\npozhil &#8211; gardens<br \/>\nsUzh &#8211; surrounded by<br \/>\nmAlirunjOlai &#8211; thirumalai which is being called &#8220;mAlirunjOlai&#8221; due to that (being surrounded by gardens)<br \/>\nthaLarvu &#8211; sorrow (in the form of relationship with ulterior motives)<br \/>\nilarAgi &#8211; being free from<br \/>\nsArvadhE &#8211; to reach only that, is<br \/>\nsadhir &#8211; best<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>thirumalai which is known as thirumAlirunjOlai due to being surrounded by gardens which are growing yet youthful, is the divine abode of increasingly radiant <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">sarvESvaran<\/a> who has amazing abilities (his radiance increasing after descending here for his devotees) and who is staying here firmly; being in the (beginning of) one&#8217;s youth, which is qualified for rising knowledge and radiance and being free from sorrow, it is best to reach such thirumalai.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>kiLaroLi iLamai<\/em> &#8230; &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> said &#8220;take shelter of thirumalai&#8221;; worldly people said &#8220;yes&#8221; and remained indifferent; seeing that, AzhwAr asked &#8220;What makes you stay relaxed? Have you not heard about SrI rAmAyaNam yudhdha kANdam 5.5 &#8220;<em>vayOsyA hyathivarthathE<\/em>&#8221; (sIthA&#8217;s age is passing by without being enjoyed [by me (SrI rAma)])? You are being relaxed only to waste the days which pass by; can you regain the days which were lost?<\/li>\n<li><em>kiLaroLi iLamai<\/em> &#8211; when the mind becomes faithful [in matters related to <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>], before that faith disappears and becomes attached to worldly matters. Second explanation &#8211; a person may become faithful in something at one time; he may become unfaithful in the same thing after some time; so &#8211; before that attachment fades away. Third explanation &#8211; Though people may understand thirumalai as the goal, they may not have the physical ability (in old age) to pursue; so &#8211; when their body and senses are in tact and before they become old. This is explained by prahlAdhAzhwAn in SrIvishNu purANam 17.74 and 17.75. <em>bAlyE krIdanakAsakthA: &#8230;<\/em> &#8211; in their childhood, they are attached to playing sports etc and in their youth they are attached to worldly pleasures. <em>thasmAdhbAlyE vivEkAthmA yathEtha<\/em> &#8211; thus, one should pursue [spiritual matters] in childhood with intelligence.<\/li>\n<li><em>vaLaroLi<\/em> &#8211; The divine abode of thirumalai is such that it will bring in vikAra (changes) in <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> who has no growth\/decay naturally [he is popularly glorified in SrIvishNu saharsnAmam as &#8220;<em>avikArAya&#8230;<\/em>&#8220;]. <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">sarvESvaran<\/a> who has amazing abilities, having growing radiance, resides eternally in thirumAlirunjOlai unlike his vibhava incarnations, where he returns to his divine abode of parampadham after some time in the material realm.<\/li>\n<li><em>vaLar iLam pozhil sUzh mAlirunjOlai<\/em> &#8211; Those who serve are with rising youthfulness; one who accepts the service is with rising radiance and amazing abilities; the divine abode where they serve is surrounded by well-grown and fresh gardens; thus, those who serve, one who accepts the service and the divine abode are all matching in qualities; though they grow, the youthfulness is still maintained.<\/li>\n<li><em>thaLarvilarAgil<\/em> &#8211; &#8220;<em>yanmuhUrtham kshaNam vApi vAsudhEvO na chinthyathE &#8230;<\/em>&#8221; (even if one does not think about vAsudhEva for a moment, that is great loss, great evil etc). <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> feels that if one does not approach thirumalai &#8211; that is disaster in all respects. Also explained as &#8211; after having acquired the knowledge of &#8220;thirumalai being the goal&#8221;, being relieved from the sorrow of not reaching thirumalai.<\/li>\n<li><em>sArvadhu sadhirE<\/em> &#8211; for the <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">AthmA<\/a>, reaching thirumalai is the best option; everything else is foolishness. Your thought of &#8220;instead of pursuing those [worldly] pleasures which are perceivable by the senses, you [spiritualists] are pursuing something that is not perceivable by the senses&#8221; is foolishness; this [attaining thirumalai] is the most intelligent goal.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Second Centum &gt;&gt; Tenth decad Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the first pAsuram &#8211; AzhwAr says &#8220;To attain thirumalai (the divine hill of thirumAlirunjOlai) is the unsurpassed goal&#8221;. Highlights from &#8230; <a title=\"thiruvAimozhi &#8211; 2.10.1 &#8211; kiLaroLi iLamai\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/06\/thiruvaimozhi-2-10-1-kilaroli-ilamai\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 2.10.1 &#8211; kiLaroLi iLamai\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,46],"tags":[],"class_list":["post-9150","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-2nd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/9150","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=9150"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/9150\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=9150"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=9150"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=9150"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}