{"id":9044,"date":"2016-06-18T07:23:39","date_gmt":"2016-06-18T07:23:39","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=9044"},"modified":"2016-06-18T07:23:39","modified_gmt":"2016-06-18T07:23:39","slug":"arththi-prabandham-5","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/06\/arththi-prabandham-5\/","title":{"rendered":"Arththi prabandham \u2013 5"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/05\/arththi-prabandham\/\">Full Series<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/06\/arththi-prabandham-4\/\">&lt;&lt; Previous<\/a><\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/06\/ramanujar-mamunigal.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-9058\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/06\/ramanujar-mamunigal.jpg\" alt=\"ramanujar-mamunigal\" width=\"533\" height=\"297\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/06\/ramanujar-mamunigal.jpg 599w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/06\/ramanujar-mamunigal-300x167.jpg 300w\" sizes=\"auto, (max-width: 533px) 100vw, 533px\" \/><\/a><a href=\"http:\/\/acharyas.koyil.org\/index.php\/emperumanar\/\">emperumAnAr<\/a> &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\">mAmunigaL<\/a><\/p>\n<p><strong>Introduction <\/strong><\/p>\n<p>In the previous pAsuram, <a href=\"https:\/\/guruparamparai.wordpress.com\/2012\/09\/23\/azhagiya-manavala-mamunigal\/\">maNavALa mAmunigaL<\/a> used the phrase \u201c<em>uNarndhu pAr<\/em>\u201d towards <a href=\"https:\/\/guruparamparai.wordpress.com\/2012\/09\/06\/emperumanar\/\">SrI rAmAnuja<\/a>&nbsp;that means \u201cplease ponder over it\u201d. The continuation to this pAsuram comes in the form of a question as to what makes <a href=\"https:\/\/guruparamparai.wordpress.com\/2012\/09\/23\/azhagiya-manavala-mamunigal\/\">maNavALa mAmunigaL<\/a> tell <a href=\"https:\/\/guruparamparai.wordpress.com\/2012\/09\/06\/emperumanar\/\">SrI rAmAnuja<\/a> with such an authority. What relationship does he share with <a href=\"https:\/\/guruparamparai.wordpress.com\/2012\/09\/06\/emperumanar\/\">SrI rAmAnuja<\/a>? Why should <a href=\"https:\/\/guruparamparai.wordpress.com\/2012\/09\/06\/emperumanar\/\">SrI rAmAnuja<\/a> consider the case of <a href=\"https:\/\/guruparamparai.wordpress.com\/2012\/09\/23\/azhagiya-manavala-mamunigal\/\">maNavALa mAmunigaL<\/a> as \u201cinevitable\u201d and take his case for granted? This pAsuram answers that question. <a href=\"https:\/\/guruparamparai.wordpress.com\/2012\/09\/23\/azhagiya-manavala-mamunigal\/\">maNavALa mAmunigaL<\/a> firmly says that he is the son of <a href=\"https:\/\/guruparamparai.wordpress.com\/2012\/09\/06\/emperumanar\/\">SrI rAmAnuja<\/a> and that is the relationship that guarantees the inevitable nature of his case.<\/p>\n<p><strong>pAsuram 5<\/strong><\/p>\n<p><em>than pudhalvan kUdAmal thAn pusikum bhOgaththAl<\/em><br \/>\n<em> inburumO thandhaikku ethirAsA \u2013 un pudhalvan<\/em><br \/>\n<em> anRO yAn uraiyAy AdhalAl un bhOgam<\/em><br \/>\n<em> nanRO enai ozhindha nAL<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/arththi-prabandham-5\">Listen<\/a><\/h3>\n<p><iframe \u00a0=\"\" src=\"\/\/yourlisten.com\/embed\/html5?17808969\" frameborder=\"0\" style=\"width:100%;\"><\/iframe><br \/>\n<strong>Word-by-Word Meanings:<\/strong><br \/>\nethirAsA \u2013 Oh emperumAnArE!!!<br \/>\nthandhaikku \u2013 For a father<br \/>\ninburumO \u2013 does he get any happiness when<br \/>\nthan \u2013 his<br \/>\npudhalvan \u2013 son<br \/>\nkUdAmal \u2013 is not there with him<br \/>\nthAn \u2013 and he alone (the father)<br \/>\npusikum \u2013 enjoys<br \/>\nbhOgathAl \u2013 the luxuries like wealth etc<br \/>\nun \u2013 You&nbsp; (my father)<br \/>\nyAn \u2013 and I<br \/>\npudhalvan \u2013 am your son , as you are my father.<br \/>\nanRO \u2013 Is this not true?<br \/>\nuraiyAy&nbsp; &#8211; Please tell me.<br \/>\nAdhalAl &#8211; Hence<br \/>\nun \u2013 your<br \/>\nbhOgam \u2013 enjoyment on<br \/>\nnAL \u2013 the day when (you)<br \/>\nozhindha \u2013 are without<br \/>\nenai \u2013 me<br \/>\nnanRO \u2013 will it give you happiness?<\/p>\n<p><strong>Simple Translation: <\/strong><\/p>\n<p><a href=\"https:\/\/guruparamparai.wordpress.com\/2012\/09\/23\/azhagiya-manavala-mamunigal\/\">maNavALa mAmunigaL<\/a> gives an analogy in this pAsuram. Would a father while alone, separated from his son, be able to enjoy the luxuries of life all by himself? Will he not be always thinking about the son who is far away? Certainly he will and this will make him unable to enjoy the luxuries and make him yearn to be with the son. <a href=\"https:\/\/guruparamparai.wordpress.com\/2012\/09\/23\/azhagiya-manavala-mamunigal\/\">maNavALa mAmunigaL<\/a> asks <a href=\"https:\/\/guruparamparai.wordpress.com\/2012\/09\/06\/emperumanar\/\">Sri rAmAnuja <\/a>that he is his son and questions whether he (<a href=\"https:\/\/guruparamparai.wordpress.com\/2012\/09\/06\/emperumanar\/\">SrI rAmAnuja<\/a>) is getting any kind of happiness in paramapadham while his son (<a href=\"https:\/\/guruparamparai.wordpress.com\/2012\/09\/23\/azhagiya-manavala-mamunigal\/\">maNavALa mAmunigaL<\/a>) is still suffering here.<\/p>\n<p><strong>Explanation <\/strong><\/p>\n<p>There is a father whose dear son is in some land far away. In this situation, will this father be able to solely enjoy the luxuries that includes wealth etc., that is in front of him? <a href=\"https:\/\/guruparamparai.wordpress.com\/2012\/09\/23\/azhagiya-manavala-mamunigal\/\">maNavALa mAmunigaL<\/a> asks <a href=\"https:\/\/guruparamparai.wordpress.com\/2012\/09\/06\/emperumanar\/\">SrI rAmAnuja<\/a>, \u201cOh!!! The leader of yathIs (sanyAsis)!!! In a similar fashion, adiyen is like a son to you inevitably\u201d (as per the SrI sUkthi \u201ckariyAn brahmatha pithA\u201d). <a href=\"https:\/\/guruparamparai.wordpress.com\/2012\/09\/23\/azhagiya-manavala-mamunigal\/\">maNavALa mAmunigaL<\/a> continues \u201cOh! emperumAnArE!!! Please confirm this relationship of father and son. This relationship is inherently natural. Hence, the luxuries that is described as \u201c<em>kattezhil vAnavar bhOgam<\/em> (<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">thiruvAimozhi <\/a>6.6.11)\u201d, will that be enjoyed by you on the day when you did lose me? Adiyen (<a href=\"https:\/\/guruparamparai.wordpress.com\/2012\/09\/23\/azhagiya-manavala-mamunigal\/\">maNavALa mAmunigaL<\/a>) does know that you will not be able to enjoy the luxuries in paramapadham as you are separated from me, your son. Hence, adiyEn requests you to kindly take me into your fold.<\/p>\n<p>adiyEn santhAna rAmAnuja dAsan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\/\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\/\">http:\/\/granthams.koyil.org\/<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\/\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama: Full Series &lt;&lt; Previous emperumAnAr &#8211; mAmunigaL Introduction In the previous pAsuram, maNavALa mAmunigaL used the phrase \u201cuNarndhu pAr\u201d towards SrI rAmAnuja&nbsp;that means \u201cplease ponder over it\u201d. The continuation to this pAsuram comes in the form of a question as to what makes maNavALa mAmunigaL &#8230; <a title=\"Arththi prabandham \u2013 5\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/06\/arththi-prabandham-5\/\" aria-label=\"Read more about Arththi prabandham \u2013 5\">Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[66,14],"tags":[143,342,508],"class_list":["post-9044","post","type-post","status-publish","format-standard","hentry","category-arththi-prabandham","category-other","tag-arththiprabandham","tag-mamunigal","tag-ramanuja"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/9044","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=9044"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/9044\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=9044"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=9044"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=9044"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}