Introduction of this pAsuram:<\/strong><\/p>\n \u00a0<\/em><\/p>\n \u0b95\u0b9f\u0bbf\u0bae\u0bb2\u0bb0\u0bcd\u0b95\u0bcd \u0b95\u0bae\u0bb2\u0b99\u0bcd\u0b95\u0bb3\u0bcd \u0bae\u0bb2\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4\u0ba9 \u0b87\u0bb5\u0bc8\u0baf\u0bcb kadimalark kamalangal malarnthana ivaiyO padha padhArththam (word by word meaning)<\/strong><\/p>\n punal sUzh – surrounded by the sacred water of cauvery river Simple Translation:<\/strong><\/p>\n oh srIranganAtha<\/a> who is lying down in srIrangam which is surrounded by the holy water of the cauvery river!\u00a0 The fragrant lotus flowers have blossomed seeing the rise of the sun in the ocean which by nature makes constant noise. The women who have very small waist like a udukkai (small hand-held drum) have dried their curly hairs (after completing their bathing), worn their clothes and have reached the banks of the river. (me) This servant (of your holiness) named\u00a0 thoNdaradippodi (the dust of the lotus feet of the bhAgavathas) is manifesting the shining shoulders which carry the flower-basket that contains properly prepared thiruththuzhAi (thuLasi) garlands . (Thus,) you wake kindly wake up, acknowledge that I am a suitable candidate for your blessings and engage me fully in the service the bhAgavathas (your dear servants).<\/p>\n Highlights from the nanjIyar<\/a>\u2018s vyAkyAnam:<\/strong><\/p>\n Highlights from the periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam:<\/strong><\/p>\n Thus ends the English translation for thiruppaLLiyezhuchchi based on the wonderful vyAkyAnams written by nanjIyar<\/a> and periyavAchchAn piLLai<\/a>.<\/p>\n adiyen sarathy ramanuja dasan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> srI: srImathE satakOpAya nama: srImathE rAmAnujAya nama: srImadh varavaramunayE nama: Full Series Introduction of this pAsuram: nanjIyar highlights – thoNdaradippodi AzhwAr explains that “From the first pAsuram to the ninth pAsuram, dhEvas, rishis who come with ulterior motives and leave after being fulfilled with those motives are explained. In this pAsuram, kindly wake up and … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,41],"tags":[610,637],"class_list":["post-901","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-thiruppalliyezhuchchi","tag-thiruppallyezhuchi","tag-thondaradippodi-alwar"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/901","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=901"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/901\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=901"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=901"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=901"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"periyaperumal-thondaradippodiazhwar\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/periyaperumal-thondaradippodiazhwar.jpg\")
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\n\u0b95\u0ba4\u0bbf\u0bb0\u0bb5\u0ba9\u0bcd \u0b95\u0ba9\u0bc8\u0b95\u0b9f\u0bb2\u0bcd \u0bae\u0bc1\u0bb3\u0bc8\u0ba4\u0bcd\u0ba4\u0ba9\u0ba9\u0bcd \u0b87\u0bb5\u0ba9\u0bcb
\n\u0ba4\u0bc1\u0b9f\u0bbf\u0baf\u0bbf\u0b9f\u0bc8\u0baf\u0bbe\u0bb0\u0bcd \u0b9a\u0bc1\u0bb0\u0bbf \u0b95\u0bc1\u0bb4\u0bb2\u0bcd \u0baa\u0bbf\u0bb4\u0bbf\u0ba8\u0bcd\u0ba4\u0bc1\u0ba4\u0bb1\u0bbf\u0ba4\u0bcd
\n\u0ba4\u0bc1\u0b95\u0bbf\u0bb2\u0bc1\u0b9f\u0bc1\u0ba4\u0bcd \u0ba4\u0bc7\u0bb1\u0bbf\u0ba9\u0bb0\u0bcd \u0b9a\u0bc2\u0bb4\u0bcd\u0baa\u0bc1\u0ba9 \u0bb2\u0bb0\u0b99\u0bcd\u0b95\u0bbe
\n\u0ba4\u0bca\u0b9f\u0bc8\u0baf\u0bca\u0ba4\u0bcd\u0ba4 \u0ba4\u0bc1\u0bb3\u0bb5\u0bae\u0bc1\u0bae\u0bcd \u0b95\u0bc2\u0b9f\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0baa\u0bca\u0bb2\u0bbf\u0ba8\u0bcd\u0ba4\u0bc1
\n\u0ba4\u0bcb\u0ba9\u0bcd\u0bb1\u0bbf\u0baf \u0ba4\u0bcb\u0bb3\u0bcd \u0ba4\u0bca\u0ba3\u0bcd\u0b9f\u0bb0\u0b9f\u0bbf\u0baa\u0bcd\u0baa\u0bca\u0b9f\u0bbf \u0baf\u0bc6\u0ba9\u0bcd\u0ba9\u0bc1\u0bae\u0bcd
\n\u0b85\u0b9f\u0bbf\u0baf\u0ba9\u0bc8 \u0b85\u0bb3\u0bbf\u0baf\u0ba9\u0bc6\u0ba9\u0bcd\u0bb1\u0bb0\u0bc1\u0bb3\u0bbf \u0baf\u0bc1\u0ba9\u0bcd\u0ba9\u0b9f\u0bbf\u0baf\u0bbe\u0bb0\u0bcd\u0b95\u0bcd
\n\u0b95\u0bbe\u0b9f\u0bcd\u0baa\u0b9f\u0bc1\u0ba4\u0bcd \u0ba4\u0bbe\u0baf\u0bcd\u0baa\u0bb3\u0bcd\u0bb3\u0bbf \u0b8e\u0bb4\u0bc1\u0ba8\u0bcd\u0ba4\u0bb0\u0bc1\u0bb3\u0bbe\u0baf\u0bc7<\/p>\n
\nkathiravan kanaikadal muLaiththanan ivanO
\nthudi idaiyAr suri kuzhal pizhinthu udharith
\nthugiluduththu ERinar sUzhpunal arangA
\nthodai oththa thuLavamum kUdaiyum polindhu
\nthOnRiya thOL thoNdaradippodi ennum adiyanai
\naLiyan enRu aruLi un adiyArkku AtpaduththAy
\npaLLi ezhuntharuLAyE<\/em><\/p>\n
\narangA – oh srIranganAtha<\/a> who is lying down in srIrangam!
\nkadi – fragrant
\nkamalam malargaL – lotus flowers
\nmalarnthana – have blossomed (fully)
\nkathiravan – the sun (who can trigger the blossoming of the lotus)
\nkanai kadal – in the ocean which is by nature making huge noise
\nmuLaiththanan – appeared in the udhayagiri (eastern side)
\nthudi idaiyAr – the women who have very small waist like a udukkai (hand held small drum which has a thin middle portion with two ends)
\nsuri kuzhal – (their) curly hairs
\npizhinthu udhari – dried it fully (removing all water)
\nthugil uduththu – wearing (their) clothes
\nERinar – climbed the bank (came out of the river)
\nthodai oththa – properly prepared
\nthuLavamum – thiruthtuzhAi (thuLasi) garland
\nkUdaiyum – flower basket
\npolindhu thOnRiya – shiningly manifesting
\nthOL – shoulder
\nthoNdaradippodi ennum – carrying the auspicious name “thoNdaradippodi”
\nadiyanai – dhAsan – servant
\naLiyan enRu aruLi – acknowledging that I am a suitable candidate for your blessings
\nun adiyArkku – bhAgavathas who are the servants of your holiness
\nAL paduththAy – engage me in their service
\n(athaRkAga) paLLi ezhuntharuLAy – (for that purpose) kindly wake up and bless me<\/p>\n\n
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\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org\/<\/a>
\npramAthA (preceptors) \u2013 https:\/\/acharyas.koyil.org\/<\/a>
\nsrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"