{"id":9002,"date":"2016-06-15T06:17:42","date_gmt":"2016-06-15T06:17:42","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=9002"},"modified":"2016-06-15T06:17:42","modified_gmt":"2016-06-15T06:17:42","slug":"arththi-prabandham-2","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/06\/arththi-prabandham-2\/","title":{"rendered":"Arththi prabandham \u2013 2"},"content":{"rendered":"<p style=\"text-align: center;\">SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama:<\/p>\n<p style=\"text-align: left;\"><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/05\/arththi-prabandham\/\">Full Series<\/a><\/p>\n<p style=\"text-align: left;\"><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/06\/arththi-prabandham-1\/\">&lt;&lt; Previous<\/a><\/p>\n<p style=\"text-align: left;\"><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2014\/11\/Ramanuja_Sriperumbudur.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-41\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2014\/11\/Ramanuja_Sriperumbudur.jpg\" alt=\"Ramanuja_Sriperumbudur\" width=\"314\" height=\"400\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2014\/11\/Ramanuja_Sriperumbudur.jpg 314w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2014\/11\/Ramanuja_Sriperumbudur-236x300.jpg 236w\" sizes=\"auto, (max-width: 314px) 100vw, 314px\" \/><\/a><\/p>\n<p><strong>pAsuram 2<\/strong><\/p>\n<p><em>irAmAnusAya nama enRu sindhiththirA<\/em><br \/>\n<em>manusarOdu iRaippOzhudhu \u2013 irAmARu<\/em><br \/>\n<em>sindhippAr thALiNaiyil sErndhiruppAr thALiNaiyai<\/em><br \/>\n<em>vandhippAr viNNOrgaL vAzhvu<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/arththi-prabandham-2\">Listen<\/a><\/h3>\n<p><iframe \u00a0=\"\" src=\"\/\/yourlisten.com\/embed\/html5?17808767\" frameborder=\"0\" style=\"width:100%;\"><\/iframe><br \/>\n<strong>Word-by-Word Meanings<\/strong><\/p>\n<p>vAzhvu \u2013 The eternal wealth of<br \/>\nviNNOrgaL \u2013 nithyasUris are<br \/>\nthALiNaiyai \u2013 the twin lotus feet of those<br \/>\nvandhippAr \u2013 who prostrate<br \/>\nsErndhiruppAr \u2013 at the<br \/>\nthALiNaiyil \u2013 twin lotus feet of<br \/>\nsindhippAr \u2013 those who think<br \/>\niRaipOzhudhu \u2013 that even for a very short while<br \/>\nirAmARu \u2013 it is not prescribed to live with the<br \/>\nmanusarOdu \u2013 with the people who<br \/>\nsindhiththirA \u2013 does not think about<br \/>\nirAmAnusAya nama enRu\u2013 about SrI rAmAnuja as in \u201cirAmAnusAya nama\u201d<\/p>\n<p><strong>Simple Translation<\/strong><\/p>\n<p>There are some people (Group A) in this world who does not know \/ recite \u201cirAmAnusAya nama\u201d. Another group of people (Group B) realizes that they should not have any sort of association with the aforementioned people (Group A) even for a short while. The third group of people (Group C) prostrated at the lotus feet of those in Group B, realizing their greatness. The nithyasUris regard that their eternal wealth is nothing but the twin lotus feet of those people in Group C.<\/p>\n<p><strong>Preface<\/strong><\/p>\n<p><strong>&nbsp;<\/strong>In <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">thiruvAimozhi<\/a>, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">nammAzhvAr<\/a> said \u201c<em>thozhudhu ezhu en mananE<\/em> (<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/03\/thiruvaimozhi-1-1-1-uyarvara-uyarnalam\/\">thiruvAimozhi 1.1.1<\/a>)\u201d at the very first pAsuram. nammAzhvAr adviced to his heart that it should fall at the lotus feet of<a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\"> sriman nArAyaNan<\/a>. In the second decad of <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/thiruvaimozhi-2nd-centum\/\">thiruvAimozhi<\/a>, nammAzhvAr goes ahead and talks about the chantable name of \u201cnAraNan\u201d as seen in \u201c<em>vaN pugazh nAraNan<\/em> (<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/05\/thiruvaimozhi-1-2-10-en-perukku\/\">thiruvAimozhi 1.2.10<\/a>)\u201d. In this same formart, <a href=\"https:\/\/guruparamparai.wordpress.com\/2012\/09\/23\/azhagiya-manavala-mamunigal\/\">maNavALamAmunigaL<\/a> exclaims the name of \u201cirAmAnusan\u201d in this second pAsuram. The first pAsuram is a case of \u201c<em>anvayam<\/em>\u201d (assertion) while this second pAsuram is an example of \u201c<em>vyathirEkam<\/em>\u201d (negation). In order to explain the significance of something, there is a practiced way of doing it. We talk about the greatness \/ superiority of a stuff in the first place. This is called \u201canvayam\u201d. After this, we talk about the lowliness \/ inferiority of all other things apart from the thing that we want to focus. This is known as vyathirEkam. maNavALa mAmunigaL first talks about the greatness of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/emperumanar\/\">ethirAsan<\/a> in the first pAsuram. In this second pAsuram, he goes ahead and talks about the inferiority of other things other than \u201cirAmAnusAya nama\u201d. Thus by using the concept of \u201canvayam\u201d and \u201cvyathirEkam\u201d, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\">maNavALa mAmunigaL<\/a> celebrates the greatness of <a href=\"https:\/\/guruparamparai.wordpress.com\/2012\/09\/06\/emperumanar\/\">ethirAsan<\/a>.<\/p>\n<p><strong>Explanation:<\/strong><\/p>\n<p>Our scriptures prescribe that one needs to incessantly meditate upon the sacred manthra namely \u201cirAmAnusAya nama\u201d. However, a vast majority of the people do not know about this and even if they do know they do not practice it. These people are being referred as \u201cprathikUlar\u201d or the ones who stand against (in one\u2019s journey towards liberation). These people do not do this basic need of sustenance, i.e., chanting and meditation upon <a href=\"https:\/\/guruparamparai.wordpress.com\/2012\/09\/06\/emperumanar\/\">SrI rAmAnuja<\/a>. They are said to be devoid of this basis sustenance product and are being compared to a four legged animal like cow. There are certain other group of people who dread these \u201cprathikUlar\u201d and maintain a stand that they should never co-exist with them even if it is for a short while. These people who always dread them are called as \u201canukUlar\u201d or those who stand in support of a person in his journey towards liberation. There exists another group of people who prostrate and surrender unto the twin lotus feet of such \u201canukUlar\u201d. nithyasUris celebrate the lotus feet of such group of people who surrender to \u201canukUlar\u201d. As can be seen in the phrase \u201c<em>arumpERu vAnaththavarkku<\/em> (<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/02\/gyana-saram-4-matrondrai-ennadhe\/\">gyAna sAram 4<\/a>)\u201d.<\/p>\n<p>adiyEn santhAna rAmAnuja dAsan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\/\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\/\">http:\/\/granthams.koyil.org\/<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\/\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama: Full Series &lt;&lt; Previous pAsuram 2 irAmAnusAya nama enRu sindhiththirA manusarOdu iRaippOzhudhu \u2013 irAmARu sindhippAr thALiNaiyil sErndhiruppAr thALiNaiyai vandhippAr viNNOrgaL vAzhvu Listen Word-by-Word Meanings vAzhvu \u2013 The eternal wealth of viNNOrgaL \u2013 nithyasUris are thALiNaiyai \u2013 the twin lotus feet of those vandhippAr \u2013 who &#8230; <a title=\"Arththi prabandham \u2013 2\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/06\/arththi-prabandham-2\/\" aria-label=\"Read more about Arththi prabandham \u2013 2\">Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[66,14],"tags":[142,342,508],"class_list":["post-9002","post","type-post","status-publish","format-standard","hentry","category-arththi-prabandham","category-other","tag-arththi-prabandham","tag-mamunigal","tag-ramanuja"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/9002","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=9002"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/9002\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=9002"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=9002"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=9002"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}