{"id":900,"date":"2015-01-08T00:04:40","date_gmt":"2015-01-08T00:04:40","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=900"},"modified":"2015-01-08T00:04:40","modified_gmt":"2015-01-08T00:04:40","slug":"thiruppalliyezhuchchi-9-ethamil","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/01\/thiruppalliyezhuchchi-9-ethamil\/","title":{"rendered":"thiruppaLLiyezhuchchi \u2013 9 \u2013 Ethamil"},"content":{"rendered":"<p>srI:<br \/>\nsrImathE satakOpAya nama:<br \/>\nsrImathE rAmAnujAya nama:<br \/>\nsrImadh varavaramunayE nama:<\/p>\n<p><a title=\"thiruppaLLiyezhuchchi\" href=\"https:\/\/divyaprabandham.koyil.org\/?p=374\">Full Series<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/periyaperumal-art-3.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-996\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/periyaperumal-art-3.jpg\" alt=\"periyaperumal-art-3\" width=\"580\" height=\"442\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/periyaperumal-art-3.jpg 580w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/periyaperumal-art-3-300x229.jpg 300w\" sizes=\"auto, (max-width: 580px) 100vw, 580px\" \/><\/a><\/p>\n<p><strong>Introduction of this pAsuram:<\/strong><\/p>\n<ul>\n<li><a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/14\/nanjiyar-english\/\">nanjIyar<\/a> and <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/10\/05\/periyavachan-pillai-english\/\">periyavAchchAn piLLai<\/a> highlight that great musicians and dancers have arrived to wake <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">emperumAn<\/a> up and serve him. Thus, <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/01\/08\/thondaradippodi-azhwar\/\">thoNdaradippodi AzhwAr<\/a> requests <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">emperumAn<\/a> to wake and accept their service.<\/li>\n<\/ul>\n<p><em>\u00a0<\/em><\/p>\n<p>\u0b8f\u0ba4\u0bae\u0bbf\u0bb2\u0bcd \u0ba4\u0ba3\u0bcd\u0ba3\u0bc1\u0bae\u0bc8 \u0baf\u0bc6\u0b95\u0bcd\u0b95\u0bae\u0bcd \u0bae\u0ba4\u0bcd\u0ba4\u0bb3\u0bbf\u0baf\u0bc7<br \/>\n\u0baf\u0bbe\u0bb4\u0bcd \u0b95\u0bc1\u0bb4\u0bb2\u0bcd \u0bae\u0bc1\u0bb4\u0bb5\u0bae\u0bcb\u0b9f\u0bbf\u0b9a\u0bc8 \u0ba4\u0bbf\u0b9a\u0bc8 \u0b95\u0bc6\u0bb4\u0bc1\u0bae\u0bbf<br \/>\n\u0b95\u0bc0\u0ba4\u0b99\u0bcd\u0b95\u0bb3\u0bcd \u0baa\u0bbe\u0b9f\u0bbf\u0ba9\u0bb0\u0bcd \u0b95\u0bbf\u0ba9\u0bcd\u0ba9\u0bb0\u0bb0\u0bcd \u0b95\u0bc6\u0bb0\u0bc1\u0b9f\u0bb0\u0bcd\u0b95\u0bb3\u0bcd<br \/>\n\u0b95\u0ba8\u0bcd\u0ba4\u0bb0\u0bc1\u0bb5\u0bb0\u0bb5\u0bb0\u0bcd \u0b95\u0b99\u0bcd\u0b95\u0bc1\u0bb2\u0bc1 \u0bb3\u0bc6\u0bb2\u0bcd\u0bb2\u0bbe\u0bae\u0bcd<br \/>\n\u0bae\u0bbe\u0ba4\u0bb5\u0bb0\u0bcd \u0bb5\u0bbe\u0ba9\u0bb5\u0bb0\u0bcd \u0b9a\u0bbe\u0bb0\u0ba3\u0bb0\u0bbf\u0baf\u0b95\u0bcd\u0b95\u0bb0\u0bcd<br \/>\n\u0b9a\u0bbf\u0ba4\u0bcd\u0ba4\u0bb0\u0bc1\u0bae\u0bcd \u0bae\u0baf\u0b99\u0bcd\u0b95\u0bbf\u0ba9\u0bb0\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0b9f\u0bbf \u0ba4\u0bca\u0bb4\u0bc1\u0bb5\u0bbe\u0ba9\u0bcd<br \/>\n\u0b86\u0ba4\u0bb2\u0bbf\u0bb2\u0bb5\u0bb0\u0bcd\u0b95\u0bcd\u0b95\u0bc1 \u0ba8\u0bbe\u0bb3\u0bcb\u0bb2\u0b95\u0bcd\u0b95 \u0bae\u0bb0\u0bc1\u0bb3<br \/>\n\u0b85\u0bb0\u0b99\u0bcd\u0b95\u0ba4\u0bcd\u0ba4\u0bae\u0bcd \u0bae\u0bbe\u0baa\u0bb3\u0bcd\u0bb3\u0bbf \u0baf\u0bc6\u0bb4\u0bc1\u0ba8\u0bcd\u0ba4\u0bb0\u0bc1\u0bb3\u0bbe\u0baf\u0bc7.<\/p>\n<p><em>Ethamil thaNNumai ekkam maththaLi<br \/>\nyAzh kuzhal muazhavamOdu isai dhisai kezhumik<br \/>\nkIthangaL pAdinar kinnarar kerudar(gaL)<br \/>\nkadharuvar avar kanguluLellAm<br \/>\nmAthavar vAnavar chAraNar iyakkar<br \/>\nsiththarum manginar thiruvadi thozhuvAn<br \/>\nAthalil avarkku nALOlakkam aruLa<br \/>\narangaththammA paLLi ezhundhu aruLAyE<\/em><\/p>\n<p><strong>padha padhArththam (word by word meaning)<\/strong><\/p>\n<p>Ethamil &#8211; blemishless (without any defect)<br \/>\nthaNNumai &#8211; small one sided drum<br \/>\nekkam &#8211; single string instrument<br \/>\nmaththaLi &#8211; maththaLam (a type of two-sided drum &#8211; like a mrdhangam\/dOlak)<br \/>\nyAzh &#8211; vINai (string instrument)<br \/>\nkuzhal &#8211; pullAnguzhal (flutes)<br \/>\ndhisai &#8211; in all directions<br \/>\nmuzhavamOdu &#8211; with their sound<br \/>\nisai kezhumi kIthangaL pAdinar &#8211; ones who are capable of singing with the music spreading (in all directions)<br \/>\nkinnarar &#8211; kinnaras<br \/>\ngarudar &#8211; garudas<br \/>\ngandharuvar avar &#8211; gandharvas who are standing there<br \/>\nkanguluLellAm &#8211; all through the night<br \/>\nmAthavar &#8211; great rishis (sages)<br \/>\nvAnavar &#8211; dhEvas<br \/>\nchAraNar &#8211; chAraNas<br \/>\niyakkar &#8211; yakshas<br \/>\nsiththar &#8211; sidhdhas<br \/>\nthiruvadi thozhuvAn &#8211; to worship your lotus feet<br \/>\nmayanginar &#8211; became mesmerized (in the crowd\/close proximity)<br \/>\nAthalil &#8211; thus<br \/>\navarkku &#8211; for them<br \/>\nnALOlakkam aruLa &#8211; to bless them audience in the grand assembly in the morning<br \/>\narangaththammA \u2013 Oh my lord\/master lying down in srIrangam!<br \/>\npaLLi ezhundhu aruLAyE \u2013 (Thus,) you kindly wake up and give your blessings<\/p>\n<p><strong>Simple Translation:<\/strong><\/p>\n<p>The kinnaras, garudas, gandharvas, etc., are playing many blemishless musical instruments such as one sided drums, single stringed instruments, double sided drums, vINai, flutes, etc., making loud sounds which spread in all directions. Some have been arriving throughout the night and others in the morning. Great rishis, dhEvas, chAraNas, yakshas, sidhdhas, etc., have arrived to worship your lotus feet. Oh my lord\/master lying down in srIrangam! (Thus,) you kindly wake up and bless them your audience in the grand assembly this morning.<\/p>\n<p><strong>Highlights from the <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/14\/nanjiyar-english\/\">nanjIyar<\/a>\u2018s vyAkyAnam:<\/strong><\/p>\n<ul>\n<li><a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/01\/08\/thondaradippodi-azhwar\/\">thoNdaradippodi AzhwAr<\/a> says to <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">emperumAn<\/a> &#8211; all the different types of devotees have arrived and are eagerly waiting to have your dharsan. So, since you are the protector of all, kindly wake up and bless them and engage them in your service.<\/li>\n<\/ul>\n<p><strong>Highlights from the <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/10\/05\/periyavachan-pillai-english\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam:<\/strong><\/p>\n<ul>\n<li>To establish <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">emperumAn<\/a> being the protector of all irrespective them being high\/low in stature, <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/01\/16\/thirumazhisai-azhwar\/\">thirumazhisai AzhwAr<\/a>&#8216;s nAnmugan thiruvanthAdhi 47th pAsuram is quoted here:<\/li>\n<\/ul>\n<p><em>nanmaNi vaNNanUr ALiyum kOLariyum<\/em><br \/>\n<em> ponmaNiyum muththamum pUmaramum<\/em><br \/>\n<em> panmaNi nIrOdu poruthurLum kAnamum vAnaramum<\/em><br \/>\n<em> vEdum udai vEnkatam<\/em><\/p>\n<p>In this pAsuram, thiruvEnkatam (thirumalA) which is the abode of thiruvEnkatamudaiyAn (srInivAsan) who has blakcish-blue bodily-hue (the color of a pure high quality pearl) is also glorified as the abode of yALi (a lion like huge animal with an elephant-like-tusk), lions, gold, precious stones, pearls, flower-bearing-trees, forests which is abundant of water-falls that bring along valuable gems, monkeys and hunters. Here, the principle is, <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">emperumAn<\/a> has descended to thiruvEnkatam to bless all these different types of entities which are seen in the mountain.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\/\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/granthams.koyil.org\/<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"https:\/\/acharyas.koyil.org\/index.php\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/acharyas.koyil.org\/<\/a><br \/>\nsrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>srI: srImathE satakOpAya nama: srImathE rAmAnujAya nama: srImadh varavaramunayE nama: Full Series Introduction of this pAsuram: nanjIyar and periyavAchchAn piLLai highlight that great musicians and dancers have arrived to wake emperumAn up and serve him. Thus, thoNdaradippodi AzhwAr requests emperumAn to wake and accept their service. \u00a0 \u0b8f\u0ba4\u0bae\u0bbf\u0bb2\u0bcd \u0ba4\u0ba3\u0bcd\u0ba3\u0bc1\u0bae\u0bc8 \u0baf\u0bc6\u0b95\u0bcd\u0b95\u0bae\u0bcd \u0bae\u0ba4\u0bcd\u0ba4\u0bb3\u0bbf\u0baf\u0bc7 \u0baf\u0bbe\u0bb4\u0bcd \u0b95\u0bc1\u0bb4\u0bb2\u0bcd \u0bae\u0bc1\u0bb4\u0bb5\u0bae\u0bcb\u0b9f\u0bbf\u0b9a\u0bc8 \u0ba4\u0bbf\u0b9a\u0bc8 &#8230; <a title=\"thiruppaLLiyezhuchchi \u2013 9 \u2013 Ethamil\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/01\/thiruppalliyezhuchchi-9-ethamil\/\" aria-label=\"Read more about thiruppaLLiyezhuchchi \u2013 9 \u2013 Ethamil\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,41],"tags":[610,637],"class_list":["post-900","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-thiruppalliyezhuchchi","tag-thiruppallyezhuchi","tag-thondaradippodi-alwar"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/900","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=900"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/900\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=900"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=900"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=900"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}