Introduction of this pAsuram:<\/strong><\/p>\n \u0bb5\u0bae\u0bcd\u0baa\u0bb5\u0bbf\u0bb4\u0bcd \u0bb5\u0bbe\u0ba9\u0bb5\u0bb0\u0bcd \u0bb5\u0bbe\u0baf\u0bc1\u0bb1\u0bc8 \u0bb5\u0bb4\u0b99\u0bcd\u0b95 vambavizh vAnavar vAyuRai vazhanga padha padhArththam (word by word meaning)<\/strong><\/p>\n vazhanga – to submit to your highness Simple Translation:<\/strong><\/p>\n Oh my lord who is the master! the great rishis, thumburu, nAradha, dhEvas who live in svargam which has a nice fragrance, kAmadhEnu (the divine cow), etc., have all arrived with bermuda grass, great wealth, mirror, etc., and all the other materials to submit them for your thiruvArAdhanam<\/a>. The sun has risen spreading his rays everywhere and the darkness has disappeared. Oh my lord\/master lying down in srIrangam! (Thus,) you kindly wake up and give your blessings.<\/p>\n Highlights from the nanjIyar<\/a>\u2018s vyAkyAnam:<\/strong><\/p>\n Highlights from the periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam:<\/strong><\/p>\n adiyen sarathy ramanuja dasan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> srI: srImathE satakOpAya nama: srImathE rAmAnujAya nama: srImadh varavaramunayE nama: Full Series Introduction of this pAsuram: nanjIyar highlights that morning time which is favourable to worship emperumAn has arrived. rishis who are ananya prayOjanas (one who is fully focussed on kainkaryam only) have arrived with the necessary materials for the worshiping. Thus thoNdaradippodi AzhwAr requests … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,41],"tags":[610,637],"class_list":["post-899","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-thiruppalliyezhuchchi","tag-thiruppallyezhuchi","tag-thondaradippodi-alwar"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/899","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=899"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/899\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=899"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=899"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=899"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"vishnu-and-naradha\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/vishnu-and-naradha.jpg\")
<\/a><\/p>\n\n
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\n\u0b8e\u0bae\u0bcd\u0baa\u0bc6\u0bb0\u0bc1\u0bae\u0bbe\u0ba9\u0bcd \u0baa\u0b9f\u0bbf\u0bae\u0bc8\u0b95\u0bcd\u0b95\u0bb2\u0bae\u0bcd \u0b95\u0bbe\u0ba3\u0bcd\u0b9f\u0bb1\u0bcd\u0b95\u0bc1
\n\u0b8f\u0bb1\u0bcd\u0baa\u0ba9 \u0bb5\u0bbe\u0baf\u0bbf\u0ba9 \u0b95\u0bca\u0ba3\u0bcd\u0b9f\u0bc1 \u0ba8\u0ba9\u0bcd \u0bae\u0bc1\u0ba9\u0bbf\u0bb5\u0bb0\u0bcd
\n\u0ba4\u0bc1\u0bae\u0bcd\u0baa\u0bc1\u0bb0\u0bc1 \u0ba8\u0bbe\u0bb0\u0ba4\u0bb0\u0bcd \u0baa\u0bc1\u0b95\u0bc1\u0ba8\u0bcd\u0ba4\u0ba9 \u0bb0\u0bbf\u0bb5\u0bb0\u0bcb
\n\u0ba4\u0bcb\u0ba9\u0bcd\u0bb1\u0bbf\u0ba9\u0ba9\u0bbf\u0bb0\u0bb5\u0bbf\u0baf\u0bc1\u0bae\u0bcd \u0ba4\u0bc1\u0bb2\u0b99\u0bcd\u0b95\u0bca\u0bb3\u0bbf \u0baa\u0bb0\u0baa\u0bcd\u0baa\u0bbf
\n\u0b85\u0bae\u0bcd\u0baa\u0bb0 \u0ba4\u0bb2\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0ba8\u0bbf\u0ba9\u0bcd\u0bb1\u0b95\u0bb2\u0bcd\u0b95\u0bbf\u0ba9\u0bcd\u0bb1 \u0ba4\u0bbf\u0bb0\u0bc1\u0bb3\u0bcd\u0baa\u0bcb\u0baf\u0bcd
\n\u0b85\u0bb0\u0b99\u0bcd\u0b95\u0ba4\u0bcd\u0ba4\u0bae\u0bcd\u0bae\u0bbe\u0baa\u0bb3\u0bcd\u0bb3\u0bbf \u0baf\u0bc6\u0bb4\u0bc1\u0ba8\u0bcd\u0ba4\u0bb0\u0bc1\u0bb3\u0bbe\u0baf\u0bc7.
\n<\/em><\/p>\n
\nmAnidhi kapilai oN kaNNAdi mudhalA
\nemperumAn padimaikkalam kANdaRku
\nERpanavAyina koNdu nal munivar
\nthumburu nAradhar pugundhanar ivarO
\nthOnRinan iraviyum thulangoLi parappi
\nambara thalaththil ninRu agalginRathu iruLpOy
\narangaththammA paLLi ezhundhu aruLAyE<\/em><\/p>\n
\nvAyuRai – aRugampul (bermuda grass)
\nmA – the best
\nnidhi – sanga nidhi, padhma nidhi, etc – wealth (having them in their hands)
\nvambu avizh – with nice fragrance
\nvAnavar – dhEvas
\nkapilai – kAmadhEnu (divine cow)
\noN – radiantly shining
\nkaNNadi mudhalA – Mirror, etc
\nemperumAn – my lord who is the master
\nkANdaRku – to accept them and bless us
\nERpana Ayina – appropriate (to your stature)
\npadimak kalam koNdu – bringing the materials
\nnalmunivar – good\/great saints
\nthumburu nAradhar – thumburu, nAradhar, etc (divine musicians who constantly serve emperumAn)
\npungundhanar – arrived
\niraviyum – the sun too
\nthulangu oLi – (his) bright radiance
\nparappi – spreading everywhere
\nthOnRinan – appeared
\niruL – the darkness
\nambara thalaththil ninRu – from the sky
\npOy agalginRathu – disappeared
\narangaththammA \u2013 Oh my lord\/master lying down in srIrangam!
\npaLLi ezhundhu aruLAyE \u2013 (Thus,) you kindly wake up and give your blessings<\/p>\n\n
\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org\/<\/a>
\npramAthA (preceptors) \u2013 https:\/\/acharyas.koyil.org\/<\/a>
\nsrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"