{"id":897,"date":"2015-01-05T06:00:25","date_gmt":"2015-01-05T06:00:25","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=897"},"modified":"2015-01-05T06:00:25","modified_gmt":"2015-01-05T06:00:25","slug":"thiruppalliyezhuchchi-7-antharaththu","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/01\/thiruppalliyezhuchchi-7-antharaththu\/","title":{"rendered":"thiruppaLLiyezhuchchi \u2013 7 \u2013 antharaththu"},"content":{"rendered":"<p>srI:<br \/>\nsrImathE satakOpAya nama:<br \/>\nsrImathE rAmAnujAya nama:<br \/>\nsrImadh varavaramunayE nama:<\/p>\n<p><a title=\"thiruppaLLiyezhuchchi\" href=\"https:\/\/divyaprabandham.koyil.org\/?p=374\">Full Series<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/dhevas-worshipping-periyaperumal.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-906\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/dhevas-worshipping-periyaperumal.jpg\" alt=\"dhevas - worshipping-periyaperumal\" width=\"295\" height=\"379\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/dhevas-worshipping-periyaperumal.jpg 295w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/dhevas-worshipping-periyaperumal-234x300.jpg 234w\" sizes=\"auto, (max-width: 295px) 100vw, 295px\" \/><\/a><\/p>\n<p><strong>Introduction of this pAsuram:<\/strong><\/p>\n<ul>\n<li><a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/14\/nanjiyar-english\/\">nanjIyar<\/a> and <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/10\/05\/periyavachan-pillai-english\/\">periyavAchchAn piLLai<\/a> highlight that what is explained in the <a title=\"thiruppaLLiyezhuchchi \u2013 6 \u2013 iraviyar\" href=\"https:\/\/divyaprabandham.koyil.org\/?p=824\">6th pAsuram<\/a> briefly\u00a0 is explained in more detail in this pAsuram and the next 2 pAsurams.\u00a0<a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/14\/nanjiyar-english\/\">nanjIyar<\/a> highlights that indhran (leader of dhEvas) and saptha rishis (ones who propagate knowledge) arrived filling the whole sky to wake him up by singing auspicious slOkas and to worship <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">emperumAn<\/a>&#8216;s lotus feet.\u00a0 <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/10\/05\/periyavachan-pillai-english\/\">periyavAchchAn piLLai<\/a> highlights that as mentioned in thaithriya upanishadh &#8220;<em>bhIshAsmAth&#8230;<\/em>&#8221; (dhEvas are fearful of <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">emperumAn<\/a> and act according to his orders), indhran arrived here to manifest his servitude towards <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">emperumAn<\/a>.<\/li>\n<\/ul>\n<p>\u0b85\u0ba8\u0bcd\u0ba4\u0bb0\u0ba4\u0bcd \u0ba4\u0bae\u0bb0\u0bb0\u0bcd\u0b95\u0bb3\u0bcd \u0b95\u0bc2\u0b9f\u0bcd\u0b9f\u0b99\u0bcd\u0b95\u0bb3\u0bbf\u0bb5\u0bc8\u0baf\u0bcb<br \/>\n\u0b85\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bb5 \u0bae\u0bc1\u0ba9\u0bbf\u0bb5\u0bb0\u0bc1\u0bae\u0bcd \u0bae\u0bb0\u0bc1\u0ba4\u0bb0\u0bc1 \u0bae\u0bbf\u0bb5\u0bb0\u0bcb<br \/>\n\u0b87\u0ba8\u0bcd\u0ba4\u0bbf\u0bb0\u0ba9\u0bbe\u0ba9\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0ba4\u0bbe\u0ba9\u0bc1\u0bae\u0bcd \u0bb5\u0ba8\u0bcd\u0ba4\u0bbf\u0bb5\u0ba9\u0bcb<br \/>\n\u0b8e\u0bae\u0bcd\u0baa\u0bc6\u0bb0\u0bc1\u0bae\u0bbe\u0ba9\u0bc1\u0ba9\u0bcd \u0b95\u0bcb\u0baf\u0bbf\u0bb2\u0bbf\u0ba9\u0bcd \u0bb5\u0bbe\u0b9a\u0bb2\u0bcd<br \/>\n\u0b9a\u0bc1\u0ba8\u0bcd\u0ba4\u0bb0\u0bb0\u0bcd \u0ba8\u0bc6\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bb5\u0bbf\u0b9a\u0bcd \u0b9a\u0bbe\u0ba4\u0bb0\u0bb0\u0bcd \u0ba8\u0bc2\u0b95\u0bcd\u0b95<br \/>\n\u0b87\u0baf\u0b95\u0bcd\u0b95\u0bb0\u0bc1\u0bae\u0bcd \u0bae\u0baf\u0b99\u0bcd\u0b95\u0bbf\u0ba9\u0bb0\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0b9f\u0bbf \u0ba4\u0bca\u0bb4\u0bc1\u0bb5\u0bbe\u0ba9\u0bcd<br \/>\n\u0b85\u0ba8\u0bcd\u0ba4\u0bb0\u0bae\u0bcd \u0baa\u0bbe\u0bb0\u0bbf\u0b9f\u0bae\u0bbf\u0bb2\u0bcd\u0bb2\u0bc8 \u0bae\u0bb1\u0bcd\u0bb1\u0bbf\u0ba4\u0bc1\u0bb5\u0bcb<br \/>\n\u0b85\u0bb0\u0b99\u0bcd\u0b95\u0ba4\u0bcd\u0ba4\u0bae\u0bcd\u0bae\u0bbe\u0baa\u0bb3\u0bcd\u0bb3\u0bbf \u0baf\u0bc6\u0bb4\u0bc1\u0ba8\u0bcd\u0ba4\u0bb0\u0bc1\u0bb3\u0bbe\u0baf\u0bc7.<\/p>\n<p><em>antharatthu amararagaL kUttangaL ivaiyO<br \/>\narunthava munivarum marutharum ivarO<br \/>\nindhiran Anaiyum thAnum vandhivanO<br \/>\nemperumAn una kOyilin vAsal<br \/>\nsundharar nerukka vichchAdharar nUkka<br \/>\niyakkarum mayanginar thiruvadi thozhuvAn<br \/>\nantharam pAr idamillai maRRidhuvO<br \/>\narangaththammA paLLi ezhundhu aruLAyE<\/em><\/p>\n<p><strong>padha padhArththam (word by word meaning)<\/strong><\/p>\n<p>emperumAn &#8211; my lord<br \/>\nun(a) kOyilin vAsal &#8211; at your divine temple&#8217;s entrance<br \/>\nindhiran thAnum &#8211; indhran (the leader of dhEvas)<br \/>\nAnaiyum &#8211; airAvatham (his elephant vehicle)<br \/>\nvandhu &#8211; not only he has arrived<br \/>\nantharaththu amarargaL &#8211; dhEvas who reside in the svarga lOkam (worldly heaven)<br \/>\nkUttangaL &#8211; their vehicles, family, assistants, etc<br \/>\naru thavam munivarum &#8211; very saintly persons such as sanaka, sanandhana, etc., rishis<br \/>\nmarutharum &#8211; maruthas with their assistants, etc<br \/>\niyakkarum &#8211; yakshas<br \/>\nsundharar nerukkavum &#8211; gandharvas closely standing<br \/>\nvichchAdharar nUkka &#8211; vidhyAdharas pushing each other (in the crowd)<br \/>\nthiruvdi thozhuvAn mayanginar &#8211; standing there mesmerized in anticipation of worshipping your lotus feet<br \/>\nantharam &#8211; sky<br \/>\npAr &#8211; bhUmi (earth\/land)<br \/>\nidam illai &#8211; no space<br \/>\narangaththammA \u2013 Oh my lord\/master lying down in srIrangam!<br \/>\npaLLi ezhundhu aruLAyE \u2013 (Thus,) you kindly wake up and give your blessings<\/p>\n<p><strong>Simple Translation:<\/strong><\/p>\n<p>My Lord! indhiran, the leader of dhEvas, have arrived at the entrance of your divine temple in his airAvatham (elephant &#8211; vehicle). Not only him, the dhEvas of the svarga lOkam, their assistants, great saints like sanaka maharishi, etc., the maruthas along with their assistants, etc., yakshas, gandharvas, vidhyAdharas, etc., arrive there standing close to each other and pushing each other filling the sky and the land leaving no space. They all stand mesmerized in anticipation of worshiping your lotus feet. Oh my lord\/master lying down in srIrangam! (Thus,) you kindly wake up and give your blessings.<\/p>\n<p><strong>Highlights from the <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/14\/nanjiyar-english\/\">nanjIyar<\/a>\u2018s vyAkyAnam:<\/strong><\/p>\n<ul>\n<li>By the arrival of indhran (who is the leader of dhEvas), saintly rishis, gandharvas, yakshas, vidhyAdharas, etc., to worship <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">emperumAn<\/a>&#8216;s lotus feet, it is established that <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">srIman nArAyaNan<\/a> is &#8220;sarva swAmy&#8221; (master of all).<\/li>\n<li>arunthava munivar are explained as sanaka, sanAthana, sanandhana and sanathkumAra &#8211; 4 mAnasa puthras (born from the mind) of brahmA who have great thapasyA (austerity).<\/li>\n<li>There is so much crowd that even the dhvArapAlakas (the gate keepers) do not have space to stand.<\/li>\n<\/ul>\n<p><strong>Highlights from the <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/10\/05\/periyavachan-pillai-english\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam:<\/strong><\/p>\n<ul>\n<li>Though indhran is identified in the 3rd line only, according to the essence of the pAsuram where dhEvas, rishis, etc., are highligted and indhran being the leader of them, his arrival should be explained first. An example is cited for such explanation &#8211; In praNavam, though the actual sequence of the letters (a, u, ma) lead to explaining the nature of &#8220;<a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">jIvAthmA<\/a>&#8221; that the\u00a0<a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">jIvAthmA<\/a> represented by &#8220;ma&#8221; is the full servant of <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">paramAthmA<\/a> represented by &#8220;a&#8221;, but looking at the essence it explains the full lordship of <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> over everyone else.<\/li>\n<li>arunthava munivar are explained as saptha rishis who have <strong>performed<\/strong> great thapasyA.<\/li>\n<li>gandharvas, vidhyAdharas, yakshas are different types of species who have special abilities for singing, dancing, etc.<\/li>\n<\/ul>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\/\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/granthams.koyil.org\/<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"https:\/\/acharyas.koyil.org\/index.php\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/acharyas.koyil.org\/<\/a><br \/>\nsrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>srI: srImathE satakOpAya nama: srImathE rAmAnujAya nama: srImadh varavaramunayE nama: Full Series Introduction of this pAsuram: nanjIyar and periyavAchchAn piLLai highlight that what is explained in the 6th pAsuram briefly\u00a0 is explained in more detail in this pAsuram and the next 2 pAsurams.\u00a0nanjIyar highlights that indhran (leader of dhEvas) and saptha rishis (ones who propagate &#8230; <a title=\"thiruppaLLiyezhuchchi \u2013 7 \u2013 antharaththu\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/01\/thiruppalliyezhuchchi-7-antharaththu\/\" aria-label=\"Read more about thiruppaLLiyezhuchchi \u2013 7 \u2013 antharaththu\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,41],"tags":[609],"class_list":["post-897","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-thiruppalliyezhuchchi","tag-thiruppalliyezhuchi-thondaradippodi-alwar"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/897","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=897"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/897\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=897"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=897"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=897"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}