{"id":8953,"date":"2016-06-10T07:29:42","date_gmt":"2016-06-10T07:29:42","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=8953"},"modified":"2016-06-10T07:29:42","modified_gmt":"2016-06-10T07:29:42","slug":"thiruvaimozhi-2-9-2-idhe-yan","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/06\/thiruvaimozhi-2-9-2-idhe-yan\/","title":{"rendered":"thiruvAimozhi &#8211; 2.9.2 &#8211; IdhE yAn"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/thiruvaimozhi-2nd-centum\/\">Second Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/06\/thiruvaimozhi-2-9-emmavidu\/\">Ninth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/06\/thiruvaimozhi-2-9-1-emma-vittu\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/05\/vishnu-rescuing-jivathma.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-2240\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/05\/vishnu-rescuing-jivathma.jpg\" sizes=\"auto, (max-width: 393px) 100vw, 393px\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/05\/vishnu-rescuing-jivathma.jpg 736w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/05\/vishnu-rescuing-jivathma-230x300.jpg 230w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/05\/vishnu-rescuing-jivathma-624x814.jpg 624w\" alt=\"vishnu-rescuing-jivathma\" width=\"294\" height=\"384\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the second pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> requests <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> to mercifully bless him quickly to be fulfilled to say &#8220;I have attained the goal [that was explained in previous pAsuram]&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> requests <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> to bless him with the knowledge that matches this relationship (between himself and emperumAn).<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>Second pAsuram. In the first pAsuram, he desired for the goal for his body; here, he desires for the goal for the mind.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>IdhE yAn unnaik koLvadhu engyAnRum &#8211; en<\/em><br \/>\n<em>mai thOy sOdhi maNivaNNa endhAy!<\/em><br \/>\n<em>eydhA nin kazhal yAn eydha &#8211; gyAnak<\/em><br \/>\n<em>kai thA kAlak kazhivu seyyElE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-2-9-2\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17553817\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>en &#8211; for me, this taste-inducing<br \/>\nmai &#8211; black\/dark<br \/>\nthOy &#8211; abundant<br \/>\nsOdhi &#8211; having radiance<br \/>\nmaNi &#8211; like a precious gem<br \/>\nvaNNam &#8211; having beautiful form<br \/>\nendhAy &#8211; Oh my lord!<br \/>\nunnai &#8211; you<br \/>\nyAn &#8211;\u00a0I<br \/>\nengyAnRum &#8211; at all times<br \/>\nkoLvadhu &#8211; the result of having<br \/>\nIdhE &#8211; this only;<\/p>\n<p>What is that?<br \/>\neydhA &#8211; difficult to achieve<br \/>\nnin &#8211; your<br \/>\nkazhal &#8211; divine feet<br \/>\nyAn &#8211; I<br \/>\neydha &#8211; to attain<br \/>\ngyAnak kai &#8211; the helping-hand of knowledge that gives clarity<br \/>\nthA &#8211; you give<br \/>\nkAlak kazhivu &#8211; delay<br \/>\nseyyEl &#8211; don&#8217;t do<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>Oh my lord who is having abundantly blackish form resembling a radiant beautiful precious gem which induces my attachment towards you! This is the result of having you all the times. What is <em><strong>this<\/strong><\/em>? It is your divine feet which are difficult to achieve for me. You give the helping hand of knowledge that gives clarity to attain them without making any delay. gyAnam (knowledge) is explained as kai (helping hand), since that is his hold.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>Though in the previous pAsuram <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> said &#8220;<em>IdhE<\/em>&#8221; (only this &#8211; being connected to your lotus feet), <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> thought &#8220;Sometimes if we hear the same matter repeatedly, mind may desire for something else; so, I should confirm if AzhwAr is well engaged in this goal&#8221; and asked &#8220;What do you need in addition to this?&#8221;<\/p>\n<ul>\n<li><em>IdhE<\/em> &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;this only&#8221;.<\/li>\n<\/ul>\n<p>How will I know that you are engaged in this goal only?<\/p>\n<ul>\n<li><em>yAn unnaik koLvadhu<\/em> &#8211; Our nature is the proof. I, the servitor, will have only this from you, the master.<\/li>\n<\/ul>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> says &#8220;Though my swAmithvam (lordship) and your SEshathvam (servitude) existed forever, you had missed out on the opportunity to serve; that is why I have this doubt; how many days will this firmness last?&#8221;<\/p>\n<ul>\n<li><em>engyAnRum<\/em> &#8211; As long as the AthmA exists (that is, forever), this will be my request.<\/li>\n<\/ul>\n<p><a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">ISwaran<\/a> asks &#8220;Who trained\/educated you to be firm in this goal?&#8221;\u00a0<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> asks &#8220;Is there anything else? Your physical beauty only&#8221;&#8230;<\/p>\n<ul>\n<li><em>en mai thOy &#8230;<\/em> &#8211; Oh my lord who revealed your lordship by showing the complexion which resembles a precious gem which has radiant black hue.<\/li>\n<\/ul>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> says &#8220;Good. What shall I do for you?&#8221;<\/p>\n<ul>\n<li><em>eydhA nin kazhal yAn eydha<\/em> &#8211; You make me attain your divine feet which are difficult to attain by anyone&#8217;s self effort. I should attain it with the thought that &#8220;You blessed me that favour&#8221;.<\/li>\n<\/ul>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> asks &#8220;Did you not get that when you were blessed &#8220;<em>mayarvaRa madhinalam<\/em>&#8221; (pure knowledge\/devotion without any fault)&#8221;?<\/p>\n<ul>\n<li><em>gyAnak kai thA<\/em> &#8211; It is not as sufficient as you think; you have to make me realize that &#8220;I have attained it&#8221;. The favour of knowledge is like giving a helping hand to a drowning person. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;<em>gyAnamAna kaiyaith thA<\/em>&#8221; (give me knowledge that is the helping hand). Here, we should recollect the words of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/mudhaliyandan\/\">mudhaliyANdAn<\/a> to <a href=\"http:\/\/acharyas.koyil.org\/index.php\/embar\/\">embAr<\/a> which is &#8220;when someone falls in a well, if two persons give their hand, it will be easy on both those who are helping and the one being helped; so be it&#8221; [A Sishya of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/mudhaliyandan\/\">mudhaliyANdAn<\/a> goes to <a href=\"http:\/\/acharyas.koyil.org\/index.php\/embar\/\">embAr<\/a> and serves him when mudhaliyANdAn was away. embAr thinks he has not had pancha samskAram (initiation) and performs the same to him without realizing <a href=\"http:\/\/acharyas.koyil.org\/index.php\/mudhaliyandan\/\">ANdAn<\/a> is already his AchArya, but later comes to know about it. When ANdAn returns, the Sishya returns to ANdAn and informs about the incident. At that time ANdAn tells embAr not to worry saying the aforementioned words &#8211; such was his magnanimity].<\/li>\n<li><em>gyAnak kai thA<\/em> &#8211; Alternatively, when <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> asks &#8220;Is that goal not achieved only by those who have para bhakthi, para gyAnam and parama bhakthi?&#8221;,<\/li>\n<li><em>gyAnak kai thA<\/em> &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;even those, you need to bestow them to me and accept me at your lotus feet&#8221;.<\/li>\n<\/ul>\n<p>When <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> said &#8220;I will do so&#8221;,<\/p>\n<ul>\n<li><em>kAlak kazhivu seyyEl<\/em> &#8211; Azhwr says &#8220;Don&#8217;t delay. My word\/request has always been &#8216;immediately&#8217; &#8220;.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Second Centum &gt;&gt; Ninth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the second pAsuram &#8211; AzhwAr requests emperumAn to mercifully bless him quickly to be fulfilled to say &#8220;I &#8230; <a title=\"thiruvAimozhi &#8211; 2.9.2 &#8211; IdhE yAn\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/06\/thiruvaimozhi-2-9-2-idhe-yan\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 2.9.2 &#8211; IdhE yAn\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,46],"tags":[],"class_list":["post-8953","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-2nd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/8953","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=8953"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/8953\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=8953"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=8953"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=8953"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}