srI:
\nsrImathE satakOpAya nama:
\nsrImathE rAmAnujAya nama:
\nsrImadh varavaramunayE nama:<\/p>\n
Full Series<\/a><\/p>\n In this last pAsuram of thiruppAvai<\/a>, ANdAL<\/a> says that those who learn this prabandham would get the katAksham of pirAtti<\/a> and perumAn<\/a>. She says that those who learn would get the same benefit as those who actually performed (gOpikAs in dhvApara yugam) the nOnbu and those who pretended to perform (ANdAL<\/a>) the nOnbu.<\/p>\n Is it possible for us to get same benefit as them, by reciting thiruppAvai<\/a> (while immersed in its meanings)? A reply is provided as follows:<\/p>\n bhattar<\/a> says that like how a mother cow would give milk out of love by looking at just the skin of its dead calf shaped with the filling of straws, pirAtti and perumAn<\/a> out of kindness would give same katAksham to us, which they gave to those gOpikAs and to those who pretended in thiruppAvai<\/a>.\u00a0 Young cow -> emperumAn<\/a>; lively calf -> gOpikAs, and ANdAL<\/a>; and the one filled with straws -> we are.<\/p>\n In the previous 29 pAsurams ANdAL<\/a> pretended to be one of the gOpikAs in thiruvAyppAdi, and followed the ways of them (anukAram – enacting) for reaching krishNan. She is singing this last pAsuram as self, as she was living in the great pudhuvai (srIvillipuththUr<\/a>) as the daughter of great pattar pirAn<\/a> (periyAzhwAr<\/a>).<\/em><\/p>\n \u0bb5\u0b99\u0bcd\u0b95\u0b95\u0bcd \u0b95\u0b9f\u0bb2\u0bcd \u0b95\u0b9f\u0bc8\u0ba8\u0bcd\u0ba4 \u0bae\u0bbe\u0ba4\u0bb5\u0ba9\u0bc8 \u0b95\u0bc7\u0b9a\u0bb5\u0ba9\u0bc8 vangak kadal kadaindha mAdhavanaik kEsavanai<\/em> thingaL thiru mughaththu chE izhaiyAr – gOpikAs having beautiful face like the moon, and wearing rich glittering ornaments vangak kadal kadaindha mAdhavanai<\/strong><\/p>\n When churning the ocean in earlier avathAram he cleverly did that without shaking any boats; he himself was like a boat; when he rotated while churning, he covered the whole ocean; or when he churned, the whole ocean was pulling all the boats\/ships around and the whole ocean was full of it.<\/p>\n Are there boats\/ships in thiruppARkadal? It is only to show the equivalence of the salty ocean near us with that ocean; it is to say how well he churned that ocean.<\/p>\n He was helping dhEvas who wanted the lowly amudham (nectar), with his body aching from the churning; they put the great perumAn<\/a> through this for their vishayAntharam (interest in other matters).<\/p>\n Aren’t these gOpikAs about singing krishNan? Would it match for them to sing about the one who churned the ocean?<\/p>\n perumAn<\/a> had a different agenda when churning the ocean; from the ocean not only did the nectar come out; it also brought out his dear periya pirAtti<\/a> \u2013 he churned it only for getting her, but used as front getting nectar for dhEvas (clue: why did he keep churning even after nectar came out?).<\/p>\n ==> So these gOpikAs are saying that this is nothing new to him. Like how he used churning of ocean as the front for getting pirAtti, krishNan is born here and churned curd<\/em> to get these gOpikAs<\/em>.\u00a0 Similarly, He used the elders’ nOnbu request as the front for getting what he really wanted –<\/strong> all these innocent gOpikAs. So she sings kadal kadaindha mAdhavanai…<\/em><\/p>\n [[ kadal kadaindha: vEdhas are like ocean; upanishadhs too; meanings in prabandhams<\/a> are like an ocean; AchAryan churns these oceans and brings out beautiful meanings;<\/p>\n vanga: perumAn<\/a>; so AchAryan shows us perumAn<\/a> by churning the ocean of vEdhas, upanishadhs, and prabandhams<\/a>.<\/p>\n ]]<\/p>\n mAdhavanai \u2013 Husband of pirAtti. What is available for us to surrender to, and to enjoy too, is available with pirAtti; he is near the one who will make Him forgive us, our mistakes, and make Him realize His greatness to accept us.<\/p>\n We feel confident when pirAtti is there to support us.<\/p>\n kadal kadaindha mAdhavanai \u2013 one who churned the ocean and got pirAtti from that.<\/p>\n [ mA-thavan – AchAryan, who has the great thapas of having perumAn<\/a> in his noble heart;\u00a0 it refers to gyAnam as well; gyAnam anuttAnam ivai nanRAgavE udaiyanAna kuruvai adaindhakkAl<\/em>… said maNavALa mAmunigaL<\/a> in upadhEsa rathinamAlai.]<\/p>\n kEsavanai \u2013 <\/strong>who gets rid of whatever is not good for his devotees; he who made us get rid of our thinking that we are girls who should not get out of our house (to see krishNan); he who makes all of us get rid of anyasEshathvam (sEshathvam (servitude) for something other than naRAyaNan).<\/p>\n kEsavanai – one with beautiful hair;\u00a0 one who troubles the enemies of his adiyAr; one who killed the asuran kEsi;<\/p>\n kadal kadaindha kEsavan – When perumAn<\/a> was churning the ocean, his hair was waving in the air and it was such a beautiful divine sight. ANdAL<\/a> feels terrible that dhEvas were focusing on the lowly nectar and missed what was really really important – seeing perumAn<\/a>‘s divine face and his hair and enjoying that, and forgetting other things. To feel better now, she sings, kEsavanai….<\/p>\n bhattar<\/a> says: He ate the actual nectar (pirAtti) from churning ocean (mAdhavan), and gave the residue (\u0b9a\u0b95\u0bcd\u0b95\u0bc8 \/ chakkai<\/em> ) to those dhEvas.<\/p>\n mAdhavanaik kEsavanai – you got pirAtti, and you were kind to those who needed your help (dhEvas).<\/p>\n mAdhavanaik kEsavanai – you are mAdhavan (pirAtti married you), because you are kEsavan (have got beautiful hair).<\/p>\n kEsavanai – ANdAL<\/a> referred to His thiruvadi in 2nd pAsuram – ‘paraman adi pAdi<\/em>‘<\/a> and in this last pAsuram is singing about his head, thus singing from His thiruvadi (lotus feet) to thirumudi <\/em>(lotus head).<\/p>\n { srIvaishNavas always start mangaLAsAsanam to perumAn<\/a> starting from thiruvadi, and going up to thirumudi, when in temple, etc. }<\/p>\n [ kEsavan – perumAn<\/a> who killed the horse asuran kEsi.\u00a0 In bhagavath gIthai perumAn<\/a> said that our indhriyas (senses) are like horses; AchAryan helps us control our indhriyas, so kEsavan as well refers to AchAryan. ]<\/p>\n Now ANdAL<\/a> talks about the adiyArs who want perumAn<\/a>.<\/p>\n thingaL thirumugaththu<\/strong><\/p>\n Like a pleasant moon, gOpikAs’ faces have blossomed due to joining krishNan,<\/p>\n His \u2013 ‘<\/strong>kadhir‘<\/strong> ‘<\/strong>madhi‘<\/strong>yam pOl mugam<\/em><\/a> \u2013 because he sees both puNyams and pApams of ours, his face is like sun and moon.<\/p>\n gOpikAs’ faces \u2013 just nice like the moon. That is because they are with their krishNan.<\/p>\n ==><\/strong> Everyone who enjoys Him will have such a nice and happy face. So happy that others would wonder where they have come from.<\/p>\n As nammAzhwAr<\/a> sang, those who enjoy him in srIvaikuNtam are too ‘madhi muga madandhaiyar \/ \u0bae\u0ba4\u0bbf\u0bae\u0bc1\u0b95 \u0bae\u0b9f\u0ba8\u0bcd\u0ba4\u0bc8\u0baf\u0bb0\u0bcd’<\/em>! (thruvAimozhi 10-9-10 \/ \u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0bbe\u0baf\u0bcd\u0bae\u0bca\u0bb4\u0bbf 10-9-10).\u00a0 (women with beautiful faces like the moon).<\/p>\n chEi izhaiyAr<\/strong><\/p>\n They had asked for ‘chUdagamE<\/em><\/a>‘ (27), etc., ornaments, now they are here wearing all the ornaments put on them by Him, while being together with krishNan.<\/p>\n They have got the ornaments that are krishNan’s fondness and his katAksham. Because of this they got the briskness and looks like wearing one container (\u0b92\u0bb0\u0bc1 \u0baa\u0b9f\u0bbf)<\/em> full of ornaments.<\/p>\n [ thingaL thiru mugaththu sEi izhaiyAr – we sishyas are too; moon does not have its own light. We sishyas get gyAnam from AchAryan.\u00a0 Moon is called ‘madhi’, which also means ‘gyAnam’. With our AchAryan’s katAksham we would be filled with gyAnam.\u00a0 Our AchAryan puts the ornaments on us which are Athma guNams.]<\/p>\n chenRu<\/strong><\/p>\n gOpikAs went to him, without being able to do all these decorations with the ornaments.<\/p>\n [chenRu – we sishyas go<\/em> to our AchAryan ]<\/p>\n iRainji<\/strong><\/p>\n They did ‘thU malar thUvi thOzhudhu, vAyinAl pAdi, manaththinAl sindhiththu, anRu ivvulagam aLandhAnai adi pORRi, sEnRu sEviththu<\/em>, and all that mangaLAsAsanam.<\/p>\n angu – <\/strong>In thiruvAyppAdi<\/p>\n ap paRai koNda ARRai \u2013 <\/strong>the way they used ‘paRai’ instrument for elders as the front, and surrendered and did kainkaryam to krishNan;<\/p>\n koNda – they asked ‘nI thArAi paRai<\/em><\/span>‘, and he gave himself to them for eRRaikkum<\/em> (for ever).<\/p>\n ARRai \u2013 the way in which they did these.<\/p>\n [\u00a0 ‘ap’ paRai\u00a0 – ‘that’ paRai –\u00a0 Going even beyond doing kainkaryam to perumAn<\/a>, ANdAL<\/a> refers to AchArya kainkaryam, which is the ultimate kainkaryam – sishyas to do AchArya kainkaryam (kuRREval) while living here, and to continue the same after going to srI vaikuNtam. ]<\/strong><\/p>\n aNi pudhuvai \u2013 <\/strong>the main place for the people of this world, the beautiful srivillipuththUr where vada perungkoil udaiyAn is also present for us;<\/p>\n Unlike for pirAtti or nappinnai, ANdAL<\/a>‘s birth place is also her husband’s place.<\/p>\n The place decorated with periyAzhwAr<\/a>, ANdAL<\/a> and vata perum kOyil udaiyAn (vatapathrasAyI – presiding emperumAn of srIvillipuththUr<\/a>).<\/p>\n paingamalath thaN theriyal <\/strong>pattar pirAn<\/p>\n pain thaN kamala theriyal \u2013 lotus garland that is cool and nice to the core<\/p>\n pattar pirAn \u2013 periyAzhwAr<\/a> (who is a brAhmaNOththamar with the beautiful garland), who gave love and gyAnam to all the learned people (pattar) by singing thiruppallANdu to perumAn<\/a> himself, and hence was named the pirAn (leader\/king) of pattars.<\/p>\n periyAzhwAr<\/a> who gave her daughter in marriage to perumAn<\/a>.<\/p>\n pattar pirAn kOdhai sonna<\/strong><\/p>\n What periyAzhwAr<\/a>‘s daughter ANdAL<\/a> said pretending (anukAram) to be a gOpikA living in thiruvAippAdi.<\/p>\n pattar pirAn kOdhai – If krishNan’s greatness is that he is ‘ARRap padaiththAn magan (21)<\/em>‘ (son of nandhagOpa), ANdAL<\/a> is ‘pattar pirAn kodhai’ (daughter of periyAzhwAr<\/a>).<\/p>\n sonna – as ANdAL<\/a> listened to the upanyAsakar (vidhwAn) who came to srIvillipuththUr<\/a> explaining about nOnbu, ANdAL<\/a> imagined everything, and after it filled her heart with kaNNan, the thiruppAvai<\/a> came pouring out due to bhagavath katAksham.<\/p>\n sonna – sruthi sathas siddham<\/a><\/em> – what is told in vEdhAs, ANdAL<\/a> sang them in simple thamizh for everyone to understand.<\/p>\n [ pattar pirAn kOdhai – she says about her AchAryan – her father – periyAzhwAr<\/a>. Shows her abhimAnam towards her AchAryan]<\/strong><\/p>\n sangath thamizh mAlai<\/strong><\/p>\n This prabandham which has to be recited and enjoyed together in bigger and bigger groups of adiyArs (devotees); (sangam); Isn’t this the prabandham that the gOpikAs from 5 lakh houses got together and enjoyed? (‘sangam iruppAr pOl vandhu thalaippeidhOm’<\/a>)<\/p>\n thamizh mAlai \u2013 like how bhUmi pirAtti came as ANdAL<\/a> to help us, upanishadh became thamizh.<\/p>\n thamizh – amizhdhu (amrutham) – sweet; simple. (sweet like krishNan; simple like gOvindhan).<\/p>\n When perumAn<\/a> came himself to the level of human form as krishNan, bhUmi pirAtti came herself as ANdAL<\/a>, but she went one step further as usual – as part of thiruppAvai<\/a> she pretended to be a cowherd girl. vEdhas wanted to do their part, and became thamizh thiruppAvai<\/a>.<\/p>\n mAlai : thiruppAvai<\/a>. thiruppAvai<\/a> like the flower\/garland, is not only our medicine, but it is also for enjoyment, to be carried in our head (sirObhUshaNam).<\/p>\n mAlai \u2013 periyAzhwAr<\/a> named ANdAL<\/a> as ‘kOdhai’ to mean mAlai (garland), as He was into doing pushpa kainkaryam (flower) to perumAn<\/a>. So, ANdAL<\/a> herself<\/em> is mAlai. And she put together the mAlai that is this thiruppAvai<\/a>.<\/p>\n ==> mAlai kattina mAlai (thiruppAvai<\/a> constructed by ANdAL<\/a>)<\/p>\n ==> mAl-aik-k-kattina mAlai (mAl -> perumAn<\/a>.\u00a0 perumAn<\/a> was tied down (koLLAmal pOgAdhu<\/a>) by ANdAL<\/a>).<\/p>\n ‘sevip pUvE<\/a>‘ – krishNan gave one flower to her ears; ANdAL<\/a> gave this big thamizh mAlai to him and to us. With this mAlai she tied him and demanded paRai (mOksham\/kainkaryam).<\/p>\n muppadhum thappAmE\u00a0 (<\/strong>muppadhum thappAmal) \u2013 all 30 without missing any pAsuram.<\/p>\n Like how when even one stone is missing in a priceless necklace it would not look beautiful, it would not be complete. It would be a big loss.<\/p>\n ingu<\/strong> \u2013 ANY time in the future; in this samsAram (of ours);<\/p>\n ip parisu uraippAr <\/strong><\/p>\n \u2013 <\/strong>whoever would recite these pAsurams<\/p>\n – ip parisu – with the same mind<\/p>\n – In actual thiruvAippAdi, gOpikAs got Him and doing krishnAnubhavam; ANdAL<\/a> got the same by anukAram (pretending and following what the gOpikAs did earlier); So, we who would learn these pAsurams also would get Him in the same way and at same intensity.<\/p>\n Ir iraNdu mAl varaith thOL<\/strong><\/p>\n krishNan does not have to see our level, but as we sing following the ways of ANdAL<\/a>, krishNan’s shoulders would grow big out of love for her.<\/p>\n Those who don’t have love towards him will see only two shoulders;<\/p>\n For us who love ANdAL<\/a> and krishNan, his shoulders would appear to grow as we recite thiruppAvai<\/a> and other prabandhams.<\/p>\n mAl varai – big like mountains; where pirAtti and gOpikAs can enjoy their krIdai (playing).<\/p>\n sengaN thirumugaththu <\/strong><\/p>\n The one with the divine face with the eyes that became red because of eagerness to give katAksham and love as we sang thiruppAvai<\/a>.<\/p>\n Whose is this thiru mugam?<\/p>\n selva thirumAlAl<\/strong><\/p>\n Lakshmi’s husband.<\/p>\n with the katAksham of husband of lakshmi (thirumAl);<\/p>\n perumAn<\/a>, the one who is the owner of all worlds (his selvam);<\/p>\n Like in dhvayam where pirAtti is mentioned in its first half and second half, this pAsuram also mentions pirAtti in ‘mAdhavanai’ in first half, and here in ‘thiru mAlAl’ in second half.<\/p>\n engum thiruvaruL peRRu<\/strong><\/p>\n Both in this world and in srIvaikuNtam, pirAtti and perumAn<\/a>‘s kataksham will be there (for those who recite all the 30 pAsurams of this prabandham)\u2026<\/p>\n inbuRuvar<\/strong><\/p>\n .. and they will become happy because of getting together with perumAn<\/a> (and do kainkaryam in srIvaikuNtam).<\/p>\n empAvAi \u2013 <\/strong>Think about our ways, commit in your mind, and follow our path.<\/p>\n empAvAi inbuRuvar <\/em>– like how we girls were happy because of thirumAl, those who recite all the thiry pAsurams of this thiruppAvai<\/a> will also be happy in the same way.<\/p>\n bhattar<\/a>: wake up very early in the morning and recite all the 30 pAsurams; if not doing that, recite ‘chiRRam chiRu kAlE’; if not doing that, at least think about this gOshti (of bhattar<\/a>, with bhattar<\/a> reciting thiruppAva<\/a>i (and its greatness). In this pAsuram ANdAL<\/a> as periyAzhwAr<\/a>‘s divine daughter says that those who would recite all the thirty pasurams that she sung following the ways of gOpikAs of thiruvAippAdi for reaching krishNan, would also get the same benefit that the gOpikAs and ANdAL<\/a> got: receive thAyAr and perumAn<\/a>‘s katAksham and will live happily in this world and in srIvaikuNtam. thAyAr and perumAn<\/a> shall take turns to treasure us. \u0ba4\u0bbe\u0baf\u0bbe\u0bb0\u0bc1\u0bae\u0bcd \u0baa\u0bc6\u0bb0\u0bc1\u0bae\u0bbe\u0ba9\u0bc1\u0bae\u0bcd \u0bae\u0bbe\u0bb1\u0bbf \u0bae\u0bbe\u0bb1\u0bbf \u0baa\u0bb0\u0bbf\u0baf\u0b95\u0bcd \u0b95\u0b9f\u0bb5\u0bb0\u0bcd.<\/em><\/p>\n Recited along with thiruppAvai:<\/strong><\/span><\/p>\n kOdhai pirandha Ur <\/strong>– where kOdhai was born padhagangaL thIrkkum<\/strong> – will make all the karmas vanish thiru Adip pUraththu segaththudhiththAL vAzhiyE<\/strong> – Her thiru nakshathram is great Adi pUram. bhUmi pirAtti was hidden away by hiraNyAkshan; perumAn<\/a> assumed kUrma avathAram, dug and brought out his wife bhUmi pirAtti and kept her in his lap. pirAtti found herself to be safe, but she was concerned about us the samsAris; she asked perumAn<\/a> a simple way in which we all could reach perumAn<\/a> in srI vaikuntam. He gave varAha charama slOkam. bhUmi pirAtti wanted to simplify that further, so she came to srIvillipuththUr<\/a> as ANdAL<\/a>, and sang thiruppAvai<\/a> which explained in simple thamizh about the simple way to reach perumAn<\/a> : saraNAgathy. ANdAL<\/a> thiruvadigaLE charaNam Note: Thanks so much to srI U.Ve. Vinjimoor S. Venkatachariar swAmi of srIvillipuththUr<\/a> for providing initial guidance when adiyen did the translation. As mentioned in the beginning, our pUrvAchAryAs<\/a> have provided so much of wealth related to thiruppAvai<\/a> that they all came in handy in doing the translations, in addition to upanyAsams on thiruppAvai<\/a> by many great swamis.<\/p>\n A lot of thanks to Sarathy Thothathri swami for encouraging adiyen to maintain accuracy, consistency, and time. Every day he read through the whole text, made corrections for above reasons, and then published to the group. His tireless efforts made this much more readable than the original.<\/p>\n Finally a lot of praNAms to the adiyArs who read this translation everyday, and also to those who provided comments and feedback for these posts.<\/p>\n In addition to the vyAkyAnams and upanyAsams, there are a couple of other resources which were helpful in doing the translation.<\/p>\n – thiruppAvai viLakka urai<\/strong> – by ‘AzhvArgaL amudha nilaiyam’ which is a simple thamizh translation of the 3000padi vyAkyAnam for the most part.<\/p>\n – vaiNava urai nadai varalARRu muRaith thamizhp pEr agarAdhi<\/strong> – by sAnthi sAdhana – publishers, 125 Chamiers Road, Chennai 600 028, which is a GREAT resource to know the translation of samskrutham words seen in our srIvaishNava granthams<\/a>. It is in thamizh. (If interested in purchasing the 3-volume set, publisher’s contact number is 9940019804<\/em> in Chennai. (we are not associated with them in any way other than as buyers))<\/p>\n English translation Raghuram Srinivasa Dasan.<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/p>\n","protected":false},"excerpt":{"rendered":" srI: srImathE satakOpAya nama: srImathE rAmAnujAya nama: srImadh varavaramunayE nama: Full Series In this last pAsuram of thiruppAvai, ANdAL says that those who learn this prabandham would get the katAksham of pirAtti and perumAn. She says that those who learn would get the same benefit as those who actually performed (gOpikAs in dhvApara yugam) the … Read more<\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,42],"tags":[123,194,211,244,360,457,458,551,598,612,614,689,703],"class_list":["post-890","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-thiruppavai","tag-andal","tag-commentary","tag-divya-prabandham","tag-gopika","tag-meanings","tag-periyazhvar","tag-periyazhwar","tag-srivilliputhur","tag-thirunamam","tag-thiruppavai","tag-thiruvadippuram","tag-vazhi","tag-vyakyanam"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/890","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=890"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/890\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=890"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=890"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=890"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n\u0ba4\u0bbf\u0b99\u0bcd\u0b95\u0bb3\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0bae\u0bc1\u0b95\u0ba4\u0bcd\u0ba4\u0bc1 \u0b9a\u0bc7\u0baf\u0bcd \u0b87\u0bb4\u0bc8\u0baf\u0bbe\u0bb0\u0bcd \u0b9a\u0bc6\u0ba9\u0bcd\u0bb1\u0bc1 \u0b87\u0bb1\u0bc8\u0b9e\u0bcd\u0b9a\u0bbf
\n\u0b85\u0b99\u0bcd\u0b95\u0baa\u0bcd \u0baa\u0bb1\u0bc8\u0b95\u0bca\u0ba3\u0bcd\u0b9f \u0b86\u0bb1\u0bcd\u0bb1\u0bc8 \u0b85\u0ba3\u0bbf \u0baa\u0bc1\u0ba4\u0bc1\u0bb5\u0bc8\u0baa\u0bcd
\n\u0baa\u0bc8\u0b99\u0bcd\u0b95\u0bae\u0bb2\u0ba4\u0bcd \u0ba4\u0ba3\u0bcd\u0ba4\u0bc6\u0bb0\u0bbf\u0baf\u0bb2\u0bcd \u0baa\u0b9f\u0bcd\u0b9f\u0bb0\u0bcd \u0baa\u0bbf\u0bb0\u0bbe\u0ba9\u0bcd
\n\u0b95\u0bcb\u0ba4\u0bc8 \u0b9a\u0bca\u0ba9\u0bcd\u0ba9 \u0b9a\u0b99\u0bcd\u0b95\u0ba4\u0bcd \u0ba4\u0bae\u0bbf\u0bb4\u0bcd \u0bae\u0bbe\u0bb2\u0bc8 \u0bae\u0bc1\u0baa\u0bcd\u0baa\u0ba4\u0bc1\u0bae\u0bcd \u0ba4\u0baa\u0bcd\u0baa\u0bbe\u0bae\u0bc7
\n\u0b87\u0b99\u0bcd\u0b95\u0bc1 \u0b87\u0baa\u0bcd\u0baa\u0bb0\u0bbf\u0b9a\u0bc1\u0bb0\u0bc8\u0baa\u0bcd\u0baa\u0bbe\u0bb0\u0bcd \u0b88\u0bb0\u0bbf\u0bb0\u0ba3\u0bcd\u0b9f\u0bc1 \u0bae\u0bbe\u0bb2\u0bcd \u0bb5\u0bb0\u0bc8 \u0ba4\u0bcb\u0bb3\u0bcd
\n\u0b9a\u0bc6\u0b99\u0bcd\u0b95\u0ba3\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0bae\u0bc1\u0b95\u0ba4\u0bcd\u0ba4\u0bc1\u0b9a\u0bcd \u0b9a\u0bc6\u0bb2\u0bcd\u0bb5\u0ba4\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0bae\u0bbe\u0bb2\u0bbe\u0bb2\u0bcd
\n\u0b8e\u0b99\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0bb0\u0bc1\u0bb3\u0bcd \u0baa\u0bc6\u0bb1\u0bcd\u0bb1\u0bc1 \u0b87\u0ba9\u0bcd\u0baa\u0bc1\u0bb1\u0bc1\u0bb5\u0bb0\u0bcd \u0b8e\u0bae\u0bcd\u0baa\u0bbe\u0bb5\u0bbe\u0baf\u0bcd.<\/p>\n
\n thingaL thiru mugaththuch chEi izhaiyAr senRu iRainji<\/em>
\n angu ap paRai koNda ARRai <\/em>
\n aNi pudhuvaip paingamalath thaN theriyal pattar pirAn kOdhai sonna<\/em>
\n sangath thamizh mAlai muppadhum thappAmE<\/em>
\n ingu ipparisu uraippAr Ir iraNdu mAl varaith thOL<\/em>
\n sengaN thiru mugaththuch chelvath thiru mAlAl<\/em>
\n engum thiruvaruL peRRu inbuRuvar empAvAi<\/em><\/p>\nWord by Word Meaning<\/h3>\n
\nchenRu – reached
\niRainji – prayed\/prostrated
\nmAdhavanai – sriya:pathi (thAyAr’s husband)
\nkEsavanai – kaNNan
\nkadaindha – who churned (for dhEvas)
\nvangam kadal – the thiruppArkadal with ships in them\u00a0 (milky ocean),
\nangu – in thiruvAippAdi
\nap paRai koNda ARRai – and about the way in which they got the (their) well known goal (purushArththam),\u00a0 (as explained by)
\npai kamalam thaN theriyal pattarpirAn – (the daughter of) periyAzhwar<\/a> with freshly blossomed lotus flowers,
\nkOdhai – (who is) ANdAL<\/a>
\naNi pudhuvai – (who) rose in the lovely place of srIvillipuththUr
\nsonna – (aruLich cheidha) and gifted
\nsangam thamizh mAlai muppadhum – these thirty pAsurams, which are to be immersed in by groups of groups
\nthappAmE – without fail;
\nuraippAr – those who recite
\ningu – in this world
\nipparisu\u00a0 – in this way,
\nthiru aruL peRRu – would get the blessings of
\nIr iraNdu mAl varai thOL – one having four big mountain-like shoulders
\nselvam – one having all the wealth
\nthirumAlAl – (that is) emperumAn<\/a> who is srImAn<\/a>
\nengum – and everywhere (in all the worlds)
\ninbuRuvar – (they would) be joyous.<\/p>\nSimple Translation<\/h3>\n
\n<\/strong><\/p>\n
\n
\ngOvindhan vAzhum Ur –<\/strong> where there is kOdhai there is gOvindhan
\nsodhi maNi mAdam thOnRum Ur<\/strong> – the place with beautiful gOpuram
\nnIdhiyAy nalla paththar vAzhum Ur <\/strong>– the place where honest devotees live
\nnAn maRaigaL Odhum Ur<\/strong> – where the four vEdhas are recited all the time
\nvillipuththUr vEdhak kOn Ur<\/strong> – It is srIvillipuththUr<\/a>, that is the place of king of vEdhas.<\/p>\n
\n
\nparaman adi kAttum <\/strong>– will show us perumAn<\/a>‘s thiruvadi for surrendering and doing kainkaryam
\nvEdham anaiththukkum viththu Agum<\/strong> – the one that is seed\/extract of all vEdhas, upanishadhs, and purANas
\nkOdhai thamizh ai aindhum aindhum<\/strong> – ANdAL<\/a>‘s thamizh prabhandam 5*5 + 5 (thiruppAvai<\/a>)
\nariyAdha mAnidarai vaiyam sumappadhum vambu<\/strong> \u2013 (those who don’t know those 30 pasurams) are a trouble to this world since they would misunderstand vEdhas’ meanings and would debate or follow in wrong ways.<\/p>\n
\n
\nthiruppAvai<\/a> muppadhum chEppinAL vAzhiyE<\/strong> – She told us thiruppAvai<\/a> having 30 pAsurams
\nperiyaAzhwAr<\/a> peRREduththa pEN piLLai vAzhiyE<\/strong> – The girl child of periyAzhwAr<\/a>
\nperumpUthur mAmunikkup pinnAnAL vAzhiyE<\/strong> – emperumAnAr<\/a> who was born in srIperumbUthUr<\/a> is like her elder brother because he fulfilled her wish of giving ‘nURu thadA veNNai, akkAra adisil, etc.’ to perumAn<\/a>. ANdAL<\/a> came in front of him and called him aNNar (since he fulfilled her wishes like an elder brother), even though she was born much much earlier than emperumAnAr<\/a>. So udaiyavar<\/a> got another name ‘kOyil aNNar’.
\noru nURRu nArpaththu mUnRu uraiththAL vAzhiyE<\/strong> – ANdAL<\/a> sang thiruppAvai<\/a> and also nAchiAr thirumozhi which contains 143 pAsurams.
\nuyar arangarkkE kaNNi ugandhu aLiththAL vAzhiyE<\/strong> – who gave herself, that is who got married, to thiru arangan and increased his status.
\nmaruvArum thirumalli vaLa nAdi vAzhiyE<\/strong> – Glory to srivillipuththUr<\/a> that is filled with fragrance of malli flowers everywhere.
\nvaN pudhuvai nagark kOdhai – malarp padhangaL vAzhiyE<\/strong> – glory to one from srIvillipuththUr<\/a> – Glory to ANdAL<\/a>‘s lotus feet.<\/p>\n
\n
\nuyyakkONdAr<\/a> thiruvadigaLE charaNam
\nparAsara bhattar<\/a> thiruvadigaLE charaNam
\nperiyavAchchAn piLLai<\/a> thiruvadigaLE charaNam
\nazhagiya maNavALap perumAL nAyanAr<\/a> thiruvadigaLE charaNam
\nthirunArAyaNapuraththu Ayi jananyAchAriAr<\/a> thiruvadigaLE charaNam
\n vAnamAmalai jIyar<\/a> thiruvadigaLE charaNam
\nsudhdha sathvam dhoddAchAryar thiruvadigaLE charaNam
\npiLLai lOkam jIyar<\/a> thiruvadigaLE charaNam
\nAzhwAr<\/a> emperumAnAr<\/a> jIyar<\/a> thiruvadigaLE charaNam
\nAchAryan thiruvaidgaLE charaNam
\nmaNavALa mAmuniyE<\/a> innum oru nURRANdu irum.<\/p>\n
\n
\n