{"id":8850,"date":"2016-06-04T14:40:35","date_gmt":"2016-06-04T14:40:35","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=8850"},"modified":"2016-06-04T14:40:35","modified_gmt":"2016-06-04T14:40:35","slug":"thiruvaimozhi-2-8-10-sirmai-kol","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/06\/thiruvaimozhi-2-8-10-sirmai-kol\/","title":{"rendered":"thiruvAimozhi &#8211; 2.8.10 &#8211; sIrmai koL"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/thiruvaimozhi-2nd-centum\/\">Second Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/05\/thiruvaimozhi-2-8-anaivadhu\/\">Eighth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/06\/thiruvaimozhi-2-8-9-engumulan-kannan\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/06\/krishna-dark.jpeg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-8852\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/06\/krishna-dark.jpeg\" alt=\"krishna-dark\" width=\"280\" height=\"353\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the tenth pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;Let others do whatever they want; I am glad to have enjoyed <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who is the lord of both spiritual realm and material realm&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> becomes delighted that he enjoyed <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> who is the saviour in all manners and is the one who bestows mOksham.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>In the tenth pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> becomes delighted like someone who escaped with his belongings in a mass robbery saying &#8220;I am happy to enjoy him&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>Tenth pAsuram. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> becomes delighted meditating upon the benefit for self thinking &#8220;Leave the others. Instead of becoming like them, at least we are able to enjoy him&#8221;.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>sIrmai koL vIdu suvargga naragIrA<\/em><br \/>\n<em>Irmai koL dhEvar naduvA maRRu epporutkum<\/em><br \/>\n<em>vEr mudhalAy viththAyp parandhu thani ninRa<\/em><br \/>\n<em>kAr mugil pOl vaNNan en kaNNanai nAn kaNdEnE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-2-8-10\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17547171\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>sIrmai koL &#8211; having greatness (of being accomplished by <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>&#8216;s mercy instead of being achievable by one&#8217;s own virtues\/vices)<br \/>\nvIdu &#8211; mOksham &#8211; liberation (paramapadham &#8211; spiritual realm)<br \/>\nsuvargga naragu &#8211; svarga (heaven) and naraka (hell) (which are resulting from virtues and vices)<br \/>\nIRA &#8211; having as upper boundary<br \/>\nIrmai koL &#8211; kind-hearted<br \/>\ndhEvar &#8211; celestial beings<br \/>\nnaduvA &#8211; being the intermediary (between the means and the result)<br \/>\nmaRRu &#8211; [other] primary forms<br \/>\nepporutkum &#8211; all entities\/aspects such as sAdhanam (means) etc<br \/>\nvEr &#8211; being the sahakAri kAraNa (ancillary cause)<br \/>\nmudhalAy &#8211; being the nimiththa kAraNa (instrumental cause)<br \/>\nviththAy &#8211; being the upAdhAna kAraNa (material cause)<br \/>\nparandhu &#8211; pervading everywhere<br \/>\nthani &#8211; being different (from all objects he pervades)<br \/>\nninRa &#8211; being situated<br \/>\nkAr &#8211; in the rainy season<br \/>\nmugil pOl &#8211; like a cloud<br \/>\nvaNNan &#8211; having the form<br \/>\nen &#8211; being easily approachable by me<br \/>\nkaNNanai &#8211; krishNa<br \/>\nnAn &#8211; I<br \/>\nkaNdEnE &#8211; enjoyed him &#8211; saying this he becomes delighted.<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p><a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> is the all three causes viz., upAdhAna kAraNam (material cause), nimiththa kAraNam (instrumental cause) and sahakAri kAraNam (ancillary cause) for the great mOksham (liberation &#8211; paramapadham &#8211; spiritual realm which can only be accomplished by bhagavAn&#8217;s mercy instead of one&#8217;s own virtues\/vices), for all objects\/aspects starting with the primary forms, means etc., having the kind-hearted celestial beings who are the intermediary (between the means and the result) in the middle and svargam (heaven)\/narakam (hell) as the upper boundary; he is all-pervading omnipresent. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> becomes delighted that he enjoys such kaNNan <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who is having a beautiful cloud like form in rainy season.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>sIrmai koL<\/em> &#8230; &#8211; For the paramapadham (spiritual realm) which is best in all manners, heaven which has limited pleasures, hell which has exclusive suffering at the end, kind-hearted celestial beings in the middle, other animal forms etc<\/li>\n<li><em>vEr mudhalAy viththAy<\/em> &#8211; he is exclusively the three types of causes<\/li>\n<li><em>parandhu<\/em> &#8211; As said in thaiththirIya upanishath &#8220;<em>thath srushtvA thadhEvAnuprAviSath thadhanupraviSya sachcha thyachchAbhavath<\/em>&#8221; (He created it (universe); he entered in there; after entering he became (assumed the forms of) chEthana (sentient) and achEthana (insentient)) &#8211; first he created the universe and the entities, subsequently entered into them to give them names and forms and thus being the cause of everything [anu pravESam &#8211; <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> is already present everywhere; he is entering into the objects means that he is transforming the entities from a subtle (unmanifest) state to gross (manifest) state].<\/li>\n<li><em>thani ninRa &#8230;<\/em> &#8211; Not only he stayed as jagachcharIra (having the universe as his body), highlighting his distinct nature, though he remained in paramapadham with a beautiful laden cloud (in rainy season) like dark-hued form, he descended as krishNa to be controlled by me &#8211; I enjoyed such <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> happily, says <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Second Centum &gt;&gt; Eighth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the tenth pAsuram &#8211; AzhwAr says &#8220;Let others do whatever they want; I am glad to have enjoyed &#8230; <a title=\"thiruvAimozhi &#8211; 2.8.10 &#8211; sIrmai koL\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/06\/thiruvaimozhi-2-8-10-sirmai-kol\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 2.8.10 &#8211; sIrmai koL\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,46],"tags":[],"class_list":["post-8850","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-2nd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/8850","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=8850"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/8850\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=8850"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=8850"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=8850"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}