{"id":8831,"date":"2016-05-31T23:49:32","date_gmt":"2016-05-31T23:49:32","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=8831"},"modified":"2016-05-31T23:49:32","modified_gmt":"2016-05-31T23:49:32","slug":"thiruvaimozhi-2-8-6-thirththan","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/05\/thiruvaimozhi-2-8-6-thirththan\/","title":{"rendered":"thiruvAimozhi &#8211; 2.8.6 &#8211; thIrththan"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/thiruvaimozhi-2nd-centum\/\">Second Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/05\/thiruvaimozhi-2-8-anaivadhu\/\">Eighth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/05\/thiruvaimozhi-2-8-5-ovath-thuyar\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/06\/githai-karappangadu-wrapper-e1435046879573.jpeg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-2624\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/06\/githai-karappangadu-wrapper-e1435046879573.jpeg\" alt=\"githai-karappangadu-wrapper\" width=\"282\" height=\"277\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/06\/githai-karappangadu-wrapper-e1435046879573.jpeg 475w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/06\/githai-karappangadu-wrapper-e1435046879573-300x294.jpeg 300w\" sizes=\"auto, (max-width: 282px) 100vw, 282px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the sixth pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> asks &#8220;Is there a need to analyse the supremacy of <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> by any more persons after having been analysed by arjuna?&#8221;<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;the supremacy in his incarnations is very famous&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>Sixth pAsuram. When asked &#8220;Does the <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> you speak about, have all these greatness?&#8221; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> replies &#8220;Already arjuna analysed and established this principle (supremacy of bhagavAn). Is there any doubt remaining in that which needs to be analysed by us?&#8221;.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>thIrththan ulagaLandha sEvadi mEl pUndhAmam<\/em><br \/>\n<em>sErththi avaiyE sivan mudimEl thAn kaNdu<\/em><br \/>\n<em>pArththan theLindhu ozhindha paindhuzhAyAn perumai<\/em><br \/>\n<em>pErththum oruvarAl pEsak kidandhadhE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-2-8-6\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17547163\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>thIrththan &#8211; In the previous incarnation of pure krishNa<br \/>\nulagu &#8211; the three worlds<br \/>\naLandha &#8211; measured<br \/>\nsE &#8211; having freshness<br \/>\nadimEl &#8211; on the divine feet<br \/>\npUm &#8211; beautiful<br \/>\ndhAmam &#8211; garlands<br \/>\nsErththi &#8211; offered<br \/>\navaiyE &#8211; the same garlands<br \/>\nsivan &#8211; Siva&#8217;s<br \/>\nmudimEl &#8211; on matted hair<br \/>\nthAn &#8211; he himself<br \/>\nkaNdu &#8211; seen<br \/>\npArththan &#8211; arjuna<br \/>\ntheLindhu ozhindha &#8211; established<br \/>\npaim &#8211; fresh\/green<br \/>\nthuzhAyAn &#8211; of the one who is having thuLasi<br \/>\nperumai &#8211; supremacy<br \/>\npErththum &#8211; other than arjuna<br \/>\noruvarAl &#8211; anyone else<br \/>\npEsa &#8211; to narrate<br \/>\nkidandhadhE &#8211; is there any aspect that remains to be clarified?<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>arjuna offered fresh garlands on the lotus feet of pure krishNa who measured the three worlds in his previous incarnation [as vAmana\/thrivikrama]; he then saw the same flowers on the matted hair of Siva; this is the supremacy of the one who is having fresh\/green thuLasi garlands on him that is established by arjuna; can anyone else other than arjuna narrate this supremacy and is there any aspect of this supremacy that remains to be clarified still? It implies that <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>&#8216;s supremacy is already well established.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>thIrththan<\/em> &#8211; As said in sthOthra rathnam 13 &#8220;&#8230; <em>pAdhOdhakEna sa Siva: svaSirOdhrudhEna<\/em>&#8221; (by beholding the water from whose feet, he became Siva (pure)?&#8221; and in ISwara samhithai &#8220;&#8230; <em>pAvanArththam jatAmadhyE yOgyOsmIthyavadhAraNAth<\/em>&#8221; (Siva, seeing the gangA water falling from the divine feet of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">SrIman nArAyaNan<\/a>, knowing well that he is qualified, for his purification, held it in his matted locks), <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>, through the connection with his divine feet, is able to purify even the impure ones.<\/li>\n<\/ul>\n<p>When asked when did this incident happen?<\/p>\n<ul>\n<li><em>ulagu aLandha sEvadi<\/em> &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> reminds us that this incident happened during the time when <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> measured the worlds. nampiLLai explains this through nAnmugan thiruvanthAdhi 9th pAsuram beautifully. <em>kuRai koNdu<\/em> &#8211; with his Akinchanyam (unworthiness &#8211; having nothing). <em>nAnmugan kuNdigai nIr peydhu<\/em> &#8211; On brahmA&#8217;s desire, dharma thathvam (the deity for righteousness) assumes the form of water and enters brahmA&#8217;s kamaNdalam (water pot). <em>maRai koNda mandhiraththAl vAzhththi<\/em> &#8211; Praising him through SrI purusha sUktham etc. <em>kaRai koNda kaNdaththAn senni mEl ERak kazhuvinAn<\/em> &#8211; Thinking &#8220;without analysing the instructions, he (Siva) pursued unrighteousness (considering himself to be independent); that should be gone&#8221;, brahmA washes the lotus feet of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> so that the water falls onto Siva&#8217;s matted locks, just like a father will sprinkle the SrIpAdha thIrththam (holy water) on the heads of evil children. While the current pAsuram is talking about krishNAvathAram, why is he suddenly citing an incident from vAmanAvathAram? Because both krishNa and vAmana mingled with everyone freely without discrimination, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> narrates an incident from vAmana&#8217;s charithram while explaining about krishNAvathAram.<\/li>\n<li><em>pUndhAmam sErththi<\/em> &#8211; Here <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> is explaining the incident from mahAbhAratha yudhdham (battle). When arjuna once desired to acquire a weapon from a dhEvathA (Siva) and set out to ask for that, krishNa mercifully told him to reduce his troubles &#8220;You place those flowers at my lotus feet and you will succeed&#8221;. arjuna followed krishNa&#8217;s words and did the same. In the night, Siva appears in arjuna&#8217;s dream beholding those same flowers in his head and bestows the weapons to arjuna. pUndhAmam means both pUmAlai (flower garland) and azhagiya mAlai (beautiful garland).<\/li>\n<li><em>avaiyE<\/em> &#8211; they were not other flowers of the same kind [they were the same flowers].<\/li>\n<li><em>sivan mudi mEl thAn kaNdu<\/em> &#8211; Not on the side, but he saw them directly on Siva&#8217;s head.<\/li>\n<li><em>thAn kaNdu<\/em> &#8211; Not heard from some trustworthy person, not seen in some scriptures such as Sruthi or smruthi, he himself saw that. He saw it so that he can remember it clearly.<\/li>\n<li><em>pArththan<\/em> &#8230; &#8211; arjuna, who did not get confused about krishNa&#8217;s supremacy even though he assumed the role of the charioteer. As said in gIthA bhAshyam by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/emperumanar\/\">emperumAnAr<\/a> &#8220;<em>sa thu pArthO mahAmanA:<\/em>&#8221; (that most intelligent arjuna), the wisest arjuna analysed and established the supremacy of krishNa and worshiped him as in <a href=\"http:\/\/githa.koyil.org\">bhagavath gIthA<\/a> 11.40 &#8220;<em>nama: purasthAdhatha prushtathasthE<\/em>&#8221; (I worship in front of you and behind you).<\/li>\n<li><em>paim thuzhAyAn perumai<\/em> &#8211; The supremacy of sarvESvara is highlighted by his wearing fresh\/green thiruthuzhAy (thuLasi) garlands; is that needed to be analysed by any less-intelligent people now?<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Second Centum &gt;&gt; Eighth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the sixth pAsuram, AzhwAr asks &#8220;Is there a need to analyse the supremacy of bhagavAn by any more &#8230; <a title=\"thiruvAimozhi &#8211; 2.8.6 &#8211; thIrththan\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/05\/thiruvaimozhi-2-8-6-thirththan\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 2.8.6 &#8211; thIrththan\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,46],"tags":[],"class_list":["post-8831","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-2nd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/8831","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=8831"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/8831\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=8831"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=8831"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=8831"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}