{"id":8815,"date":"2016-05-31T05:49:01","date_gmt":"2016-05-31T05:49:01","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=8815"},"modified":"2024-09-16T12:19:08","modified_gmt":"2024-09-16T12:19:08","slug":"thiruvaimozhi-2-8-5-ovath-thuyar","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/05\/thiruvaimozhi-2-8-5-ovath-thuyar\/","title":{"rendered":"thiruvAimozhi &#8211; 2.8.5 &#8211; OvAth thuyar"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/thiruvaimozhi-2nd-centum\/\">Second Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/05\/thiruvaimozhi-2-8-anaivadhu\/\">Eighth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/05\/thiruvaimozhi-2-8-4-pulan-aindhum\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/05\/hayagriva.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-8826\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/05\/hayagriva.jpg\" alt=\"hayagriva\" width=\"307\" height=\"430\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/05\/hayagriva.jpg 487w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/05\/hayagriva-214x300.jpg 214w\" sizes=\"auto, (max-width: 307px) 100vw, 307px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the fifth pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> elaborates <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s <em>sarvasajAthIyathvam<\/em> (being born in all species) saying &#8220;emperumAn would mercifully incarnate as hayagrIva et al to protect the universes created by him&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> mercifully explains the unique nature of the many incarnations assumed by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who is the cause of all to protect the result of his creation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>Fifth pAsuram. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> explains previously highlighted thiruvAimozhi 2.8.1 &#8220;<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/05\/thiruvaimozhi-2-8-1-anaivadhu-aravanaimel\/\"><em>iNaivanAm epportkum<\/em><\/a>&#8221; (would be born among all species).<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>OvAth thuyar piRavi utpada maRRu evvevaiyum<\/em><br \/>\n<em>mUvAth thani mudhalAy mUvalgum kAvalOn<\/em><br \/>\n<em>mAvAgi AmaiyAy mInAgi mAnidamAm<\/em><br \/>\n<em>dhEvAdhi dhEva perumAn en thIrththanE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-2-8-5\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17546844\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>OvA &#8211; continuous (without break)<br \/>\nthuyar &#8211; one that gives distress<br \/>\npiRavi &#8211; creation which binds AthmA to birth<br \/>\nutpada &#8211; including<br \/>\nmaRRu &#8211; others such as sustenance, annihilation etc<br \/>\nevvevaiyum &#8211; all other activities<br \/>\nmUvA &#8211; effortlessly<br \/>\nthani mudhalAy &#8211; being the singular cause who does not expect anyone&#8217;s help<br \/>\nmUvulagum &#8211; of the (created) universe<br \/>\nkAvalOn &#8211; being the protector<br \/>\ndhEva &#8211; for the dhEvas (celestial beings) starting with brahmA et al<br \/>\nAdhi dhEvar &#8211; for those nithyasUris who are beyond the reach (of such dhEvathAs)<br \/>\nperumAn &#8211; being the lord<br \/>\nen &#8211; for me<br \/>\nthIrththan &#8211; like a river bank, that is easily approachable<\/p>\n<p>(for the protection of such universe)<br \/>\nmAvAgi &#8211; incarnating as hayagrIva (horse-headed form, who is the propagator of vEdham)<br \/>\nAmaiyAy mInAgi &#8211; incarnating as kUrma (tortoise) and mathsya (fish) (who are propagators of purANas)<br \/>\nmAnidamAm &#8211; and also incarnated as human form (who is the propagator of gIthOpanishath &#8211; bhagavath gIthA)<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> is the effortless singular cause of the created universe, without expecting anyone&#8217;s help. He is the protector of such universe which gives continuous\u00a0 distress for the AthmA, continuously by binding it to the universe. He is also in control of all other activities including\u00a0 sustenance, annihilation etc. He is the lord for those nithyasUris who are beyond the reach of the dhEvas (celestial beings) starting with brahmA et al and is like a river bank that is easily approachable by me. Such emperumAn (for the protection of such universe) incarnates as hayagrIva (horse-headed form, who is the propagator of vEdham), as kUrma (tortoise) and mathsya (fish) (who are propagators of purANas) and also incarnated as human form (who is the propagator of gIthOpanishath &#8211; bhagavath gIthA).<br \/>\nThis pAsuram elaborates thiruvAimozhi 2.8.1 &#8220;<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/05\/thiruvaimozhi-2-8-1-anaivadhu-aravanaimel\/\"><em>iNaivanAm epportkum<\/em><\/a>&#8221; (would be born among all species).<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>OvAth thuyar piRavi utpada &#8230;<\/em> &#8211; Before he said in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/05\/thiruvaimozhi-2-8-2-nindhum-thuyar\/\">thiruvAimozhi 2.8.2<\/a> &#8220;<em>nIndhum thuyarp piRavi<\/em>&#8221; (sorrowful birth etc which are difficult to cross-over); here he says &#8211; it is not just something that gives us opportunities to recoup and escape &#8211; it is those six aspects (jAyathE &#8211; birth, asthi &#8211; existence, pariNamathE &#8211; change, vivardhathE &#8211; growth, apakshIyathE &#8211; decay, naSyathi &#8211; disappearance) and the objects of such aspects which cause continuous sorrows.<\/li>\n<li><em>mUvAth thanimudhal &#8211; mUvA<\/em> &#8211; without laziness, effortlessly; this is explained as adjective for both &#8220;<em>OvAth thuyar piRavi utpada<\/em>&#8221; and<em> &#8220;thani mudhal<\/em>&#8220;, that is, <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> being the singular cause without laziness for these six aspects which go on eternally in continuity (<em>pravAha rUpaththAlE nithyam<\/em>) and being the effortless singular cause of these entire creations. Though <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> gives body\/senses to AthmAs to facilitate them to worship him, if they misuse the tools, he would think &#8220;if they do like this, let me develop their taste towards me over time&#8221;, will allow them to continue in their path and be neutral\/indifferent towards them. Thus, even if they digress from his own desire (of accepting all of them), like a farmer who would try growing crops again and again instead of giving up, he keeps engaging in creation again and again. This is explained in periya thiruvanthAdhi 18 &#8220;<em>sOmbAdhu ippal uruvai ellAm padarviththa viththA<\/em>&#8221; (without laziness, you, who are the original cause who created this universe that has variegated aspects).<\/li>\n<\/ul>\n<p>What is he creating and protecting?<\/p>\n<ul>\n<li><em>mUvulagum kAvalOn<\/em> &#8211; whatever that is in the boundary of the material realm. Two explanations for mUvulagam:\n<ul>\n<li>3 layers &#8211; Lower layer (seven worlds below bhUmi (earth) &#8211; athala, vithala, &#8230;, pAthAla), middle layer (Earth), upper layer (six worlds above earth &#8211; bhuva:, svarga, maha:, jana:, thapa:, sathya).<\/li>\n<li>3 types of worlds &#8211; kruthakam (3 worlds below mahar lOkam &#8211; bhU: (earth), bhUva:, svarga) &#8211; these are recreated as part of each manvanthra (life of manu &#8211; 71 chathur yugams approximately), akruthakam (3 worlds above mahar lOkam) &#8211; jana:, thapa:, sathya &#8211; these remain undisturbed even during the dissolution of a manvanthra, kruthakAkruthakam (maharlOkam) &#8211; this gets recreated at a lesser frequency [during the beginning of brahmA&#8217;s day which contains 1000 chathur yugams] [Here the context of recreation is within the boundary of brahmA&#8217;s one day].<\/li>\n<\/ul>\n<\/li>\n<li><em>kAvalOn<\/em> &#8211; Protecting by propagating SAsthram etc.<\/li>\n<\/ul>\n<p>Does he protect without minimizing his supremacy?<\/p>\n<ul>\n<li><em>mAvAgi &#8230;<\/em> &#8211; akarmavaSya (one who is not bound by karma) being born amongst \/ like karmavaSya (one who is bound by karma).<\/li>\n<li><em>mAvAgi<\/em> &#8211; incarnated as hayagrIva mUrththi (horse headed form).<\/li>\n<li><em>AmaiyAy mInAgi<\/em> &#8211; incarnations which are focussed on revealing sacred\/true knowledge.<\/li>\n<li><em>mAnidamAm<\/em> &#8211; incarnations such as SrI rAma, krishNa et al. As explained in SrI rAmAyaNam sundhara kANdam 35.11 &#8220;<em>maryAdhAnAm cha lOkasya karthA kArayithA cha sa:<\/em>&#8221; (That SrI rAma is the epitome of maintaining honour\/dignity and one who engages others to be honourable\/dignified) and in bhagavath gIthA 3.21 &#8220;<em>yadhyadhAcharathi SrEshta: &#8230;<\/em>&#8221; (whatever performed by great person, common men will follow&#8230;&#8221;.<\/li>\n<\/ul>\n<p>Who is the person who makes himself available in such mortal forms?<\/p>\n<ul>\n<li><em>dhEvAdhi dhEva perumAn<\/em> &#8211; He is beyond the reach of nithyasUris who cannot handle the smell\/acquaintance of dhEvas (celestial beings) who cannot handle the smell\/acquaintance of humans.<\/li>\n<li><em>en thIrththanE<\/em> &#8211; two explanations:\n<ul>\n<li>pure &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who has the purity to purify me; he changed my desire from worldly matters, towards him (I was like those who desire for cheap foods when most delicious foods are available).<\/li>\n<li>easily approachable &#8211; he is like the banks of a river where we can step in and immerse.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Second Centum &gt;&gt; Eighth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the fifth pAsuram &#8211; AzhwAr elaborates emperumAn&#8216;s sarvasajAthIyathvam (being born in all species) saying &#8220;emperumAn would mercifully incarnate &#8230; <a title=\"thiruvAimozhi &#8211; 2.8.5 &#8211; OvAth thuyar\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/05\/thiruvaimozhi-2-8-5-ovath-thuyar\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 2.8.5 &#8211; OvAth thuyar\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,46],"tags":[],"class_list":["post-8815","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-2nd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/8815","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=8815"}],"version-history":[{"count":1,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/8815\/revisions"}],"predecessor-version":[{"id":53932,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/8815\/revisions\/53932"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=8815"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=8815"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=8815"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}