{"id":8809,"date":"2016-05-29T07:28:52","date_gmt":"2016-05-29T07:28:52","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=8809"},"modified":"2016-05-29T07:28:52","modified_gmt":"2016-05-29T07:28:52","slug":"thiruvaimozhi-2-8-4-pulan-aindhum","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/05\/thiruvaimozhi-2-8-4-pulan-aindhum\/","title":{"rendered":"thiruvAimozhi &#8211; 2.8.4 &#8211; pulan aindhum"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/thiruvaimozhi-2nd-centum\/\">Second Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/05\/thiruvaimozhi-2-8-anaivadhu\/\">Eighth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/05\/thiruvaimozhi-2-8-3-punarkkum-ayanam\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/paramapadhanathan.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-3829\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/paramapadhanathan.jpg\" alt=\"paramapadhanathan\" width=\"352\" height=\"482\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/paramapadhanathan.jpg 458w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/paramapadhanathan-219x300.jpg 219w\" sizes=\"auto, (max-width: 352px) 100vw, 352px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the fourth pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;Oh ones who desire eternal goal of liberation in the form of unsurpassed happiness after giving up attachment to petty worldly pleasures! You take refuge of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8220;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;To attain <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> after being relieved from this samsAram (material realm), you immerse in the auspicious qualities of such <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> always&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>In the fourth pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;Oh ones who desire for liberation after cutting off the ties in this material realm on meditating upon <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> of such nature! You immerse in his auspicious qualities&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>Fourth pAsuram. There was no defect in <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>&#8216;s supremacy [as seen in previous pAsuram]. Now, AzhwAr says &#8220;Oh ones who wish to attain a benefit which has no equal! See that you quickly accept him as refuge&#8221;.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>pulan aindhu mEyum poRi aindhu nIngi<\/em><br \/>\n<em>nalam andham illadhOr nAdu puguvIr!<\/em><br \/>\n<em>alamandhu vIya asuraraich cheRRAn<\/em><br \/>\n<em>palamundhu sIril padiminOvAdhE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-2-8-4\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17546843\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>pulan &#8211; visible matters<br \/>\naindhum &#8211; in those five<br \/>\nmEyum &#8211; well-fitting<br \/>\npoRi &#8211;\u00a0 like a trap which catches him<br \/>\naindhum &#8211; from the five senses<br \/>\nnIngi &#8211; detaching<br \/>\nnalam &#8211; bliss<br \/>\nandhamilladhu &#8211; being unlimited<br \/>\nOr &#8211; distinct\/unique<br \/>\nnAdu &#8211; in the abode<br \/>\npuguvIr &#8211; Oh the ones who desire to enter!<br \/>\nalamandhu &#8211; toiling<br \/>\nvIya &#8211; be destroyed<br \/>\nasurarai &#8211; demons<br \/>\nseRRAn &#8211; of the one who killed<br \/>\nmundhu &#8211; from the beginning<br \/>\npalam &#8211; being the result (due to its sweetness)<br \/>\nsIril &#8211; in the auspicious qualities<br \/>\nOvAdhE &#8211; always<br \/>\npadimin &#8211; be immersed<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>Oh the ones who desire to be detached from the five sense organs (ears, skin, eyes, nose and tongue) which trap him (<a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">AthmA<\/a>) completely in the five matters (sound, touch, vision, smell and taste) and to enter the abode of unlimited bliss! <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who killed the demons that were destroyed after toiling hard &#8211; you always be immersed in the auspicious qualities of such emperumAn which can be explained as the result (due to its sweetness) from the beginning.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>pulan &#8230;<\/em> &#8211; pulan aindhu means the five different matters (sound, touch, vision, smell and taste) and poRi aindhu are the sense organs (ears, skin, eyes, nose and tongue) which get trapped in those matters; being detached from them. Rats etc are killed by keeping a trap of certain fragrant substances; similarly the sense organs get trapped in the matters and become finished &#8211; so the sense organs are called trap. This implies that one is getting detached from being attached to the sense organs which can only perceive visible (physical) matters.<\/li>\n<li><em>nalam &#8230;<\/em> &#8211; Oh ones who desire to enter the abode where there is no end of bliss\/goodness! <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> being the most authoritative person mercifully explains that there is a divine abode which has endless bliss that is to be attained to discard the philosophy which advocates &#8220;becoming void as liberation&#8221;.<\/li>\n<li><em>puguvIr<\/em> &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says that our acceptance is the only qualification [for liberation].<\/li>\n<\/ul>\n<p>Even if there is a divine abode and if an <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">AthmA<\/a> has the desire to enter that divine abode, if there are strong obstacles, how would one reach the divine abode?<\/p>\n<ul>\n<li><em>alamandhu vIya asuraraich cheRRAn<\/em> &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> asks &#8220;Is it our job to remove the obstacles?&#8221;. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> destroyed the demons so that they suffer and fall down [Similarly, he will remove our obstacles].<\/li>\n<li><em>palamundhu sIril padimin<\/em> &#8211; You engage in his auspicious activities which are enjoyable right from the beginning, viz., right when we start pursuing them. This is explained in bhagavath gIthA 9.2 &#8220;&#8230; <em>susukam karthumavyayam<\/em>&#8221; (imperishable and very joyful to perform) &#8211; due to the object of meditation (<a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>), from the beginning, it is enjoyable to perform.<\/li>\n<li><em>OvAdhE<\/em> &#8211; There is no rule that one can come in contact with sea\/ocean only during special days (month beginning, paurNami (full-moon day) etc) &#8211; try to engage in bhagavAn&#8217;s qualities always without any distraction. It can also be said as <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> encouraging others to engage in bhagavAn&#8217;s qualities continuously since he enjoyed them very much. Just as it is said in periya thirumozhi 6.10.6 &#8220;<em>nAnum sonnEn namarum uraimin<\/em>&#8221; (as I have recited, let my friends\/relatives also recite).<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Second Centum &gt;&gt; Eighth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the fourth pAsuram &#8211; AzhwAr says &#8220;Oh ones who desire eternal goal of liberation in the form of &#8230; <a title=\"thiruvAimozhi &#8211; 2.8.4 &#8211; pulan aindhum\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/05\/thiruvaimozhi-2-8-4-pulan-aindhum\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 2.8.4 &#8211; pulan aindhum\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,46],"tags":[],"class_list":["post-8809","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-2nd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/8809","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=8809"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/8809\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=8809"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=8809"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=8809"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}