{"id":8686,"date":"2016-05-09T11:50:15","date_gmt":"2016-05-09T11:50:15","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=8686"},"modified":"2016-05-09T11:50:15","modified_gmt":"2016-05-09T11:50:15","slug":"thiruvaimozhi-2-7-11-parpanaban","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/05\/thiruvaimozhi-2-7-11-parpanaban\/","title":{"rendered":"thiruvAimozhi &#8211; 2.7.11 &#8211; paRpanAban"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/thiruvaimozhi-2nd-centum\/\">Second Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/04\/thiruvaimozhi-2-7-kesavan-thamar\/\">Seventh decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/05\/thiruvaimozhi-2-7-10-irudikesan\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/vishnu-navel-brahmaa.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-4622\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/vishnu-navel-brahmaa.jpg\" alt=\"vishnu-navel-brahmaa\" width=\"405\" height=\"278\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/vishnu-navel-brahmaa.jpg 405w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/vishnu-navel-brahmaa-300x206.jpg 300w\" sizes=\"auto, (max-width: 405px) 100vw, 405px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the eleventh pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>, being most distinct, still accepted me as his servitor out of most simplicity and does not know any one other than me.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;for me who has acquired this knowledge, he is the favourer in all ways&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>\u0baa\u0bb1\u0bcd\u0baa\u0ba8\u0bbe\u0baa\u0ba9\u0bcd \u0b89\u0baf\u0bb0\u0bcd\u0bb5\u0bc1 \u0b85\u0bb1 \u0b89\u0baf\u0bb0\u0bc1\u0bae\u0bcd \u0baa\u0bc6\u0bb0\u0bc1\u0bae\u0bcd \u0ba4\u0bbf\u0bb1\u0bb2\u0bcb\u0ba9\u0bcd<br \/>\n\u0b8e\u0bb1\u0bcd\u0baa\u0bb0\u0ba9\u0bcd \u0b8e\u0ba9\u0bcd\u0ba9\u0bc8 \u0b86\u0b95\u0bcd\u0b95\u0bbf\u0b95\u0bcd \u0b95\u0bca\u0ba3\u0bcd\u0b9f\u0bc1 \u0b8e\u0ba9\u0b95\u0bcd\u0b95\u0bc7 \u0ba4\u0ba9\u0bcd\u0ba9\u0bc8\u0ba4\u0bcd \u0ba4\u0ba8\u0bcd\u0ba4<br \/>\n\u0b95\u0bb1\u0bcd\u0baa\u0b95\u0bae\u0bcd \u0b8e\u0ba9\u0bcd \u0b85\u0bae\u0bc1\u0ba4\u0bae\u0bcd \u0b95\u0bbe\u0bb0\u0bcd \u0bae\u0bc1\u0b95\u0bbf\u0bb2\u0bcd \u0baa\u0bcb\u0bb2\u0bc1\u0bae\u0bcd \u0bb5\u0bc7\u0b99\u0bcd\u0b95\u0b9f \u0ba8\u0bb2\u0bcd<br \/>\n\u0bb5\u0bc6\u0bb1\u0bcd\u0baa\u0ba9\u0bcd \u0bb5\u0bbf\u0b9a\u0bc1\u0bae\u0bcd\u0baa\u0bcb\u0bb0\u0bcd \u0baa\u0bbf\u0bb0\u0bbe\u0ba9\u0bcd \u0b8e\u0ba8\u0bcd\u0ba4\u0bc8 \u0ba4\u0bbe\u0bae\u0bcb\u0ba4\u0bb0\u0ba9\u0bc7<\/em><\/p>\n<p><em>paRpanAban uyarvu aRa uyarum perum thiRalOn<\/em><br \/>\n<em>eRparan ennai Akkik koNdu enakkE thannaith thandha<\/em><br \/>\n<em>kaRpagam en amudham kAr mugil pOlum vEngada nal<\/em><br \/>\n<em>veRpan visumbOr pirAn endhai dhAmOdharanE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-2-7-11\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17535247\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>paRpanAban &#8211; being the one who has divine lotus flower in his navel (which is the cause for creation of the material worlds)<\/p>\n<p>for creation and protection of the worlds,<br \/>\nuyarvaRa uyarum &#8211; being very tall<br \/>\nperum &#8211; boundless<br \/>\nthiRalOn &#8211; having the ability<br \/>\neRparan &#8211; (having such greatness) being focussed towards me<\/p>\n<p>due to that [supremacy],<br \/>\nennai &#8211; me<br \/>\nAkki &#8211; created<br \/>\nkoNdu &#8211; acknowledged me<br \/>\nenakkE &#8211; exclusively for me<br \/>\nthannai &#8211; him<br \/>\nthandha &#8211; gave<br \/>\nkaRpagam &#8211; kalpaka tree (which fulfils the wishes of one who seeks)<br \/>\nen &#8211; for me<br \/>\namudham &#8211; being sweet like nectar<br \/>\nkAr mugil pOlum &#8211; resembling a dark cloud (which would rain without checking the ground status)<br \/>\nvEngadam &#8211; having the name thiruvEngadam (which is suitable abode for such dark cloud)<br \/>\nnal &#8211; exceptional<br \/>\nveRpan &#8211; having thirumalA as his abode<\/p>\n<p>in such a situation,<br \/>\nvisumbOr &#8211; nithyasUris, the residents of paramapadham<br \/>\npirAn &#8211; one who has subservience towards his devotees to let them enjoy him<br \/>\ndhAmOdharan &#8211; dhAmOdhara<br \/>\nendhai &#8211; accepted me as his servitor<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>, having divine lotus flower in his navel (which is the cause for creation of the material worlds), having very tall and boundless ability, (having such greatness) being focussed towards me, due to that [supremacy], created me, acknowledged and exclusively gave himself to me like a kalpaka tree (which fulfils the wishes), being enjoyable to me, resembling a dark cloud (which would rain without checking the ground status)\u00a0 having the exceptional thirumalA which is known as thiruvEngadam as his abode; such emperumAn who has subservience towards nithyasUris (his devotees, residing in paramapadham) to let them enjoy him, accepted me as his servitor.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>paRpanAban<\/em> &#8211; One who has the divine lotus flower like (in) navel which is the root cause for all of creation.<\/li>\n<li><em>uyarvaRa<\/em> &#8230; &#8211;\u00a0 One who has great qualities such as valour, bravery etc which cannot be easily explained through words. thiRal &#8211; ability to command respect even from enemies. This (thiRal) is a sample for all other qualities. That (paRpanAban &#8211; padhmanAbhan) indicates his supremacy due to being the creator\/cause of everything.<\/li>\n<\/ul>\n<p>Such <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>,<\/p>\n<ul>\n<li>eRparan &#8211; is exclusively focussed on me<\/li>\n<li><em>ennai<\/em> &#8230; &#8211; kalpaka vruksha (desire fulfilling tree) is the most popular object for audhAryam (generosity).<\/li>\n<\/ul>\n<p>The differences between kalpaka tree and <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> are explained further.<\/p>\n<ul>\n<li><em>ennai Akkik koNdu<\/em> &#8211; kalpaka tree would not create the person who would ask for wishes [<a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> first created me and then fulfilled my desires too].<\/li>\n<li><em>enakkE<\/em> &#8211; kalpaka tree would not help one person exclusively [<a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> is focussing on me exclusively].<\/li>\n<li><em>thannaith thandha<\/em> &#8211; kalpaka tree would fulfil the desires but would never offer itself to the one who desires [<a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> gave himself to me].<\/li>\n<li><em>en amudham<\/em> &#8211; kalpaka tree is in itself not enjoyable [while it can present enjoyable aspects] &#8211; but <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> is most enjoyable for me.<\/li>\n<li><em>kArmugilpOlum vEngada nal veRpan<\/em> &#8211; his audhAryam (generosity) is due to his connection with thirumalA; isn&#8217;t this generosity founded from (mountain named) sahya [the river which originates from sahya mountain is perennial &#8211; citing that as an example]? <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> is having thirumalA as his abode &#8211; thirumalA is like a generous cloud which showers the rain and does not even think that it has helped others.<\/li>\n<li><em>visumbOr pirAn<\/em> &#8230; &#8211; Though <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> is the controller\/leader of nithyasUris, he descended as krishNa to be bound\/beaten by cowherd boys and girls and thus won over me and accepted me as his servitor through such acts.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Second Centum &gt;&gt; Seventh decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the eleventh pAsuram &#8211; AzhwAr says emperumAn, being most distinct, still accepted me as his servitor out of &#8230; <a title=\"thiruvAimozhi &#8211; 2.7.11 &#8211; paRpanAban\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/05\/thiruvaimozhi-2-7-11-parpanaban\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 2.7.11 &#8211; paRpanAban\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,46],"tags":[],"class_list":["post-8686","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-2nd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/8686","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=8686"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/8686\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=8686"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=8686"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=8686"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}