{"id":8652,"date":"2016-05-08T08:17:12","date_gmt":"2016-05-08T08:17:12","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=8652"},"modified":"2016-05-08T08:17:12","modified_gmt":"2016-05-08T08:17:12","slug":"thiruvaimozhi-2-7-10-irudikesan","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/05\/thiruvaimozhi-2-7-10-irudikesan\/","title":{"rendered":"thiruvAimozhi &#8211; 2.7.10 &#8211; irudIkESan"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/thiruvaimozhi-2nd-centum\/\">Second Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/04\/thiruvaimozhi-2-7-kesavan-thamar\/\">Seventh decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/05\/thiruvaimozhi-2-7-9-siriidharan\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/07\/bhagavan.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-3306\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/07\/bhagavan.jpg\" alt=\"bhagavan\" width=\"254\" height=\"249\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/07\/bhagavan.jpg 1151w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/07\/bhagavan-300x294.jpg 300w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/07\/bhagavan-1024x1003.jpg 1024w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/07\/bhagavan-768x752.jpg 768w\" sizes=\"auto, (max-width: 254px) 100vw, 254px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the tenth pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> again instructs his mind &#8220;Don&#8217;t ever leave <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who has done us great favours&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> mercifully explains the desire to not let go of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who favours him in all ways.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>\u0b87\u0bb0\u0bc1\u0b9f\u0bc0\u0b95\u0bc7\u0b9a\u0ba9\u0bcd \u0b8e\u0bae\u0bcd \u0baa\u0bbf\u0bb0\u0bbe\u0ba9\u0bcd \u0b87\u0bb2\u0b99\u0bcd\u0b95\u0bc8 \u0b85\u0bb0\u0b95\u0bcd\u0b95\u0bb0\u0bcd \u0b95\u0bc1\u0bb2\u0bae\u0bcd<br \/>\n\u0bae\u0bc1\u0bb0\u0bc1\u0b9f\u0bc1 \u0ba4\u0bc0\u0bb0\u0bcd\u0ba4\u0bcd\u0ba4 \u0baa\u0bbf\u0bb0\u0bbe\u0ba9\u0bcd \u0b8e\u0bae\u0bcd\u0bae\u0bbe\u0ba9\u0bcd \u0b85\u0bae\u0bb0\u0bb0\u0bcd \u0baa\u0bc6\u0bae\u0bcd\u0bae\u0bbe\u0ba9\u0bcd \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1<br \/>\n\u0ba4\u0bc6\u0bb0\u0bc1\u0b9f\u0bbf\u0baf\u0bbe\u0b95\u0bbf\u0bb2\u0bcd \u0ba8\u0bc6\u0b9e\u0bcd\u0b9a\u0bc7! \u0bb5\u0ba3\u0b99\u0bcd\u0b95\u0bc1 \u0ba4\u0bbf\u0ba3\u0bcd\u0ba3\u0bae\u0bcd \u0b85\u0bb1\u0bbf \u0b85\u0bb1\u0bbf\u0ba8\u0bcd\u0ba4\u0bc1<br \/>\n\u0bae\u0bb0\u0bc1\u0b9f\u0bbf\u0baf\u0bc7\u0bb2\u0bc1\u0bae\u0bcd \u0bb5\u0bbf\u0b9f\u0bc7\u0bb2\u0bcd \u0b95\u0ba3\u0bcd\u0b9f\u0bbe\u0baf\u0bcd \u0ba8\u0bae\u0bcd\u0baa\u0bbf \u0baa\u0bb1\u0bcd\u0baa\u0ba8\u0bbe\u0baa\u0ba9\u0bc8\u0baf\u0bc7<\/em><\/p>\n<p><em>irudIkESan em pirAn ilangai arakkar kulam<\/em><br \/>\n<em>murudu thIrththa pirAn emmAn amarar pemmAn enRu enRu<\/em><br \/>\n<em>therudiyAgil nenjE! vaNangu thiNNam aRi aRindhu<\/em><br \/>\n<em>marudiyElum vidEl kaNdAy nambi paRpanAbanaiyE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-2-7-10\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17535245\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>irudIkESan &#8211; controlling my mind (which is the entrance for all my 10 senses)<br \/>\nempirAn &#8211; my saviour (who favoured me)<\/p>\n<p>citing an incident which is an example for his help,<br \/>\nilangai &#8211; in lankA<br \/>\narakkar kulam &#8211; for the clan of rAkshasas<br \/>\nmurudu &#8211; most cruel rAvaNa<br \/>\nthIrththa &#8211; destroyed<br \/>\npirAn &#8211; one who helped (the citizens)<br \/>\namarar pemmAn &#8211; like nithyasUris (their leader)<br \/>\nemmAn &#8211; my lord who let me enjoy him (like nithyasUris enjoy him)<br \/>\nenRu enRu &#8211; meditating like this in many ways<br \/>\nnenjE! &#8211; oh mind!<br \/>\ntherudiyAgil &#8211; if you are wise<br \/>\nvaNangu &#8211; see that you worship (him);<\/p>\n<p>this,<br \/>\nthiNNam &#8211; firmly<br \/>\naRi &#8211; know<br \/>\naRindhu &#8211; even after having such knowledge<br \/>\nmarudiyElum &#8211; if you get disturbed (due to your unworthiness)<br \/>\nnambi &#8211; being complete in all qualities<br \/>\npaRpanAbanai &#8211; this great saviour who has divine lotus flower in his navel (which is the cause for everything)<br \/>\nvidEl kaNdAy &#8211; don&#8217;t let go of him &#8211; so says <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> to his heart<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>Oh mind! Meditate upon <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> again and again, who is being the controller of my mind (which is the entrance for my 10 senses) and one who favours me like he favoured the citizens by destroying the cruel rAvaNa of the rAkshasa clan of lankA, who is my lord who let me enjoy him like the nithyasUris do; if you are wise, see that you worship him; you firmly know this and even after having such knowledge, if you get disturbed (due to your unworthiness), don&#8217;t let go of this great saviour who is being complete in all qualities and who has divine lotus flower in his navel (which is the cause for everything).<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>irudIkESan empirAn<\/em> &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who is most generous in making me use the senses to know him, instead of letting me engage them in worldly pleasures and go astray.<\/li>\n<li><em>ilangai &#8230;<\/em> &#8211; How did he eliminate his attachment to his senses? Like in lankA, he destroyed the cruel rAvaNa et al with the help of vibhIshaNa et al (who too are born in the same clan).<\/li>\n<li><em>emmAn amarar pemmAn<\/em> &#8211; Not only he eliminated the attachment of my senses to worldly pleasures, he also let me enjoy him like the nithyasUris enjoy him. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> is saying so [repeatedly].<\/li>\n<li><em>therudiyAgil<\/em> &#8211; if you grasp this knowledge; he says this to the mind\/heart, since mind is the entrance to grasp the knowledge.<\/li>\n<li><em>nenjE vaNangu<\/em> &#8211; if you really have the greatness of being the entry point for gyAna indhriyams (organs of knowledge) and knowledge, you fall at the divine feet of the one who favours you [with such qualities].<\/li>\n<li><em>thiNNam aRi<\/em> &#8211; You understand this firmly instead of superficially understanding it as said in an assembly.<\/li>\n<li><em>aRindhu<\/em> &#8211; knowing this is the goal; there is no separate goal to pursue.<\/li>\n<\/ul>\n<p>Further,<\/p>\n<ul>\n<li><em>marudiyElum vidEl kaNdAy<\/em> &#8211; You have a pichchu (maruL &#8211; agyAnam &#8211; ignorance); when you see his exceptional greatness, you would think &#8220;why should I insult him [in the name of glorifying him]?&#8221; and consider yourself unworthy and try to leave him; try to give that up.<\/li>\n<li><em>nambi paRpanAbanaiyE<\/em> &#8211; Are you going to eat sand leaving him [saying &#8211; what else can you do in a worthy manner after leaving <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>]? See his completeness of auspicious qualities; see his bodily beauty; you have already seen how he favoured us.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Second Centum &gt;&gt; Seventh decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the tenth pAsuram &#8211; AzhwAr again instructs his mind &#8220;Don&#8217;t ever leave emperumAn who has done us great &#8230; <a title=\"thiruvAimozhi &#8211; 2.7.10 &#8211; irudIkESan\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/05\/thiruvaimozhi-2-7-10-irudikesan\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 2.7.10 &#8211; irudIkESan\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,46],"tags":[],"class_list":["post-8652","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-2nd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/8652","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=8652"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/8652\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=8652"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=8652"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=8652"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}