{"id":8648,"date":"2016-05-07T12:07:47","date_gmt":"2016-05-07T12:07:47","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=8648"},"modified":"2016-05-07T12:07:47","modified_gmt":"2016-05-07T12:07:47","slug":"thiruvaimozhi-2-7-9-siriidharan","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/05\/thiruvaimozhi-2-7-9-siriidharan\/","title":{"rendered":"thiruvAimozhi &#8211; 2.7.9 &#8211; sireeidharan"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/thiruvaimozhi-2nd-centum\/\">Second Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/04\/thiruvaimozhi-2-7-kesavan-thamar\/\">Seventh decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/05\/thiruvaimozhi-2-7-8-vamanan\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/vishnu-lakshmi-photo.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-1200\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/vishnu-lakshmi-photo.jpg\" alt=\"vishnu-lakshmi-photo\" width=\"412\" height=\"401\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/vishnu-lakshmi-photo.jpg 528w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/vishnu-lakshmi-photo-300x292.jpg 300w\" sizes=\"auto, (max-width: 412px) 100vw, 412px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the ninth pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> becomes pleased saying &#8220;You mercifully entered into me and stayed firmly and removed my sufferings which were highlighted in <em>AdiyAdi<\/em>, made me devoted to you and took charge of my senses fully&#8221;. It is also explained as AzhwAr becoming pleased saying &#8220;After I enjoyed you with devotion, you eliminated my hurdles, bestowing on me unsurpassed joy by placing yourself in me&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>\u0b9a\u0bbf\u0bb0\u0bc0\u0ba4\u0bb0\u0ba9\u0bcd \u0b9a\u0bc6\u0baf\u0bcd\u0baf \u0ba4\u0bbe\u0bae\u0bb0\u0bc8\u0b95\u0bcd \u0b95\u0ba3\u0bcd\u0ba3\u0ba9\u0bcd \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0b87\u0bb0\u0bbe\u0baa\u0bcd\u0baa\u0b95\u0bb2\u0bcd \u0bb5\u0bbe\u0baf\u0bcd<br \/>\n\u0bb5\u0bc6\u0bb0\u0bc0\u0b87 \u0b85\u0bb2\u0bae\u0ba8\u0bcd\u0ba4\u0bc1 \u0b95\u0ba3\u0bcd\u0b95\u0bb3\u0bcd \u0ba8\u0bc0\u0bb0\u0bcd \u0bae\u0bb2\u0bcd\u0b95\u0bbf \u0bb5\u0bc6\u0bb5\u0bcd\u0bb5\u0bc1\u0baf\u0bbf\u0bb0\u0bcd\u0ba4\u0bcd\u0ba4\u0bc1 \u0b89\u0baf\u0bbf\u0bb0\u0bcd\u0ba4\u0bcd\u0ba4\u0bc1<br \/>\n\u0bae\u0bb0\u0bc0\u0b87\u0baf \u0ba4\u0bc0\u0bb5\u0bbf\u0ba9\u0bc8 \u0bae\u0bbe\u0bb3 \u0b87\u0ba9\u0bcd\u0baa\u0bae\u0bcd \u0bb5\u0bb3\u0bb0 \u0bb5\u0bc8\u0b95\u0bb2\u0bcd \u0bb5\u0bc8\u0b95\u0bb2\u0bcd<br \/>\n\u0b87\u0bb0\u0bc0\u0b87 \u0b89\u0ba9\u0bcd\u0ba9\u0bc8 \u0b8e\u0ba9\u0bcd\u0ba9\u0bc1\u0bb3\u0bcd \u0bb5\u0bc8\u0ba4\u0bcd\u0ba4\u0ba9\u0bc8 \u0b8e\u0ba9\u0bcd \u0b87\u0bb0\u0bc1\u0b9f\u0bc0\u0b95\u0bc7\u0b9a\u0ba9\u0bc7!<\/em><\/p>\n<p><em>sireeidharan seyya thAmaraik kaNNn enRu enRu irAp pagal vAy<\/em><br \/>\n<em>vereei alamandhu kaNgaL nIr malgi vevvuyirththu uyirththu<\/em><br \/>\n<em>mareeiya thIvinai mALa inbam vaLara vaigal vaigal<\/em><br \/>\n<em>ireei unnai ennuL vaiththanai en irudIkESanE !<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-2-7-9\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17535244\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>[Translator&#8217;s note: In all the four lines of this pAsuram, there is a short syllable immediately after the long syllable (for example, sireeidharan, vereei alamandhu etc). The purpose of this is to pronounce these syllables for a short moment longer than the regular time. We have used &#8216;ee&#8217; to denote the longer syllable instead of the usual connotation of &#8216;I&#8217; so that thee reader does not confuse with the alphabet &#8216;l&#8217; (el)].<\/p>\n<p>sireeidharan &#8211; one who is <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">Sriya:pathi<\/a> (husband of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sri-mahalakshmi\/\">SrI mahAlakshmi<\/a>)<br \/>\nseyya &#8211; fresh (due to the joy acquired after uniting with her)<br \/>\nthAmarai &#8211; like a lotus flower<br \/>\nkaNNan &#8211; one who has eyes<br \/>\nenRu enRu &#8211; saying so<\/p>\n<p>(as said in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-4-5-ival-irap-pagal\/\">thiruvAimozhi 2.4.5<\/a> &#8220;<em>ivaL irAp pagal vAy vereei<\/em>&#8220;),<br \/>\nirAp pagal &#8211; night and day<br \/>\nvAy vereei &#8211; repeatedly saying\/blabbering<br \/>\nalamandhu &#8211; (as said in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-4-1-adi-adi\/\">thiruvAimozhi 2.4.1<\/a> &#8220;<em>engum nAdi nAdi<\/em>&#8220;) looking blank and confused<br \/>\nkaNgaL nIr malgi &#8211; (as said in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-4-5-ival-irap-pagal\/\">thiruvAimozhi 2.4.5<\/a> &#8220;<em>kuvaLai oN kaNNa nIr koNdAL<\/em>&#8221; and <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-4-10-ezhai-pedhai\/\">thiruvAimozhi 2.4.10<\/a> &#8220;<em>kEzhil oN kaNNa nIr koNdAL<\/em>&#8220;) shedding tears<br \/>\nvevvuyirththu uyirththu &#8211; (as said in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-4-4-ilangai-serravane\/\">thiruvAimozhi 2.4.4<\/a> &#8220;<em>uLLam malanga vevvuyirkkum<\/em>&#8221; and <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-4-8-vanjane-ennum\/\">thiruvAimozhi 2.4.8<\/a> &#8220;<em>nenjam vEva nedithuyirkkum<\/em>&#8220;) breathing hot and long, continuously<br \/>\nmareeiya &#8211; suffered (as in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-4-adiyadi\/\">thiruvAimozhi 2.4<\/a> &#8220;<em>AdiyAdi<\/em>&#8220;)<br \/>\nthIvinai &#8211; vices<br \/>\nmALa &#8211; to eradicate<br \/>\ninbam vaLara &#8211; to increase the joy (starting from <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-5-andhamaththanbu\/\">thiruvAimozhi 2.5<\/a> &#8220;<em>andhAmaththanbu<\/em>&#8220;)<br \/>\nvaigal vaigal &#8211; always<br \/>\nen irudIkESanE &#8211; since you are the controller of my senses<br \/>\nen uL &#8211; in my heart (which is submissive towards you)<br \/>\nunnai &#8211; you (who are the controller, enjoyer)<br \/>\nireei &#8211; (as said in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/04\/thiruvaimozhi-2-6-2-sikkenach-chiridhoridamum\/\">thiruvAimozhi 2.6.2<\/a> &#8220;<em>pakka nOkkaRiyAn<\/em>&#8220;) keeping<br \/>\nvaiththanai &#8211; placed<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>You made me repeatedly say &#8220;SrIdhara&#8221; and &#8220;<em>seyya thAmaraik kaNNan<\/em>&#8221; (one with fresh lotus flower like eyes (due to the joy acquired after uniting with her)) night and day and blabber that,\u00a0 looking blank and confused, shedding tears, breathing hot and long, continuously and suffered; to eradicate such vices and to increase the joy always, you placed yourself by keeping you in my heart since you are the controller of my senses.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>sireeidharan<\/em> &#8211; one who has periya pirAttiyAr in his chest.<\/li>\n<li><em>seyya thAmaraik kaNNan<\/em> &#8211; Like crops which look fresh when watered, having cool beautiful eyes due to her presence in his chest. This is explained in vishNu dharamam &#8211; mangalyasthavam &#8220;&#8230; <em>vakshasthalEna Sriyamudhvahan vibhu: | visthAri padhmOthpala pathralOchana: &#8230;<\/em>&#8221; (one who is having SrI mahAlakshmi in his chest, who is sarvESvara and whose divine eyes resemble lotus leaf or waterlily flower).<\/li>\n<li><em>enRu enRu<\/em> &#8211; saying thus<\/li>\n<li><em>irAp pagal<\/em> &#8230; &#8211; Previous AchAryas explained this as &#8220;Since he is overwhelmed with devotion, this is how his activities would be [constantly crying, longing for <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> etc]&#8221;. But, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/parasara-bhattar\/\">bhattar<\/a> explained it as &#8220;upto &#8216;<em>mareeiya thIvinai mALa<\/em>&#8216; as the state of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> which was elaborated in &#8216;<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-4-adiyadi\/\"><em>AdiyAdi<\/em><\/a>&#8216; decad and &#8216;<em>inbam vaLara<\/em>&#8216; explains the loving devotion which flourished in AzhwAr starting from &#8216;<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-5-andhamaththanbu\/\"><em>andhAmaththanbu<\/em><\/a>&#8216; decad up to &#8216;<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/04\/thiruvaimozhi-2-7-kesavan-thamar\/\"><em>kESavan thamar<\/em><\/a>&#8216; decad&#8221;. &#8220;<em>irAp pagal vAy vereei<\/em>&#8221; indicates <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-4-5-ival-irap-pagal\/\">thiruvAimozhi 2.4.5<\/a> &#8220;<em>ivaL irAp pagal vAy vereei<\/em>&#8220;. &#8220;<em>alamandhu<\/em>&#8221; indicates <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-4-1-adi-adi\/\">thiruvAimozhi 2.4.1<\/a> &#8220;<em>engum nAdi nAdi<\/em>&#8220;. &#8220;<em>kaNgaL nIr malgi<\/em>&#8221; indicates <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-4-5-ival-irap-pagal\/\">thiruvAimozhi 2.4.5<\/a> &#8220;<em>thana kuvaLai oN kaNNa nIr koNdAL<\/em>&#8220;. &#8220;<em>vevvuyirththuyirththu<\/em>&#8221; indicates <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-4-4-ilangai-serravane\/\">thiruvAimozhi 2.4.4<\/a> &#8220;<em>uLLam malanga vevvuyirkkum<\/em>&#8220;.<\/li>\n<li><em>mareeiya thIvinai mALa<\/em> &#8211; His suffering in &#8220;<em>AdiyAdi<\/em>&#8221; was like the suffering of gajEndhrAzhwAn (elephant) due to the crocodile. To eradicate such well established sufferings.<\/li>\n<li><em>inbam vaLara<\/em> &#8211; the joyful love which started from &#8220;<em>andhAmaththanbu<\/em>&#8220;.<\/li>\n<li>vaigal vaigal &#8211; every moment that has passed<\/li>\n<li><em>unnai en uL irIi vaiththanai<\/em> &#8211; you placed yourself within me.<\/li>\n<li><em>en irudIkESanE<\/em> &#8211; Those senses which were mine and did harm to me by opposing me, gave up their arms (surrendered to you). Would the ones (senses) which have seen parama SEshi (ultimate master &#8211; <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>) stop at dhvAra SEshi (local master &#8211; <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">jIvAthmA<\/a>)? [No &#8211; they will become subservient to bhagavAn.]<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Second Centum &gt;&gt; Seventh decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the ninth pAsuram &#8211; AzhwAr becomes pleased saying &#8220;You mercifully entered into me and stayed firmly and removed &#8230; <a title=\"thiruvAimozhi &#8211; 2.7.9 &#8211; sireeidharan\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/05\/thiruvaimozhi-2-7-9-siriidharan\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 2.7.9 &#8211; sireeidharan\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,46],"tags":[],"class_list":["post-8648","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-2nd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/8648","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=8648"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/8648\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=8648"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=8648"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=8648"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}