{"id":8607,"date":"2016-05-05T15:05:21","date_gmt":"2016-05-05T15:05:21","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=8607"},"modified":"2016-05-05T15:05:21","modified_gmt":"2016-05-05T15:05:21","slug":"thiruvaimozhi-2-7-7-thirivikkiraman","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/05\/thiruvaimozhi-2-7-7-thirivikkiraman\/","title":{"rendered":"thiruvAimozhi &#8211; 2.7.7 &#8211; thirivikkiraman"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/thiruvaimozhi-2nd-centum\/\">Second Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/04\/thiruvaimozhi-2-7-kesavan-thamar\/\">Seventh decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/05\/thiruvaimozhi-2-7-6-madhusudhanai-anri\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/05\/trivikrama.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-2361\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/05\/trivikrama.jpg\" alt=\"trivikrama\" width=\"273\" height=\"360\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/05\/trivikrama.jpg 380w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/05\/trivikrama-228x300.jpg 228w\" sizes=\"auto, (max-width: 273px) 100vw, 273px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the seventh pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;You have bestowed me a mind which aims only to experience you by glorifying and worshiping you. Is anything difficult for you, who are SrI vAmana?&#8221;<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says that <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> bestowed a pure mind which is suitable to worship him.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>\u0ba4\u0bbf\u0bb0\u0bbf\u0bb5\u0bbf\u0b95\u0bcd\u0b95\u0bbf\u0bb0\u0bae\u0ba9\u0bcd \u0b9a\u0bc6\u0ba8\u0bcd\u0ba4\u0bbe\u0bae\u0bb0\u0bc8\u0b95\u0bcd \u0b95\u0ba3\u0bcd \u0b8e\u0bae\u0bcd\u0bae\u0bbe\u0ba9\u0bcd \u0b8e\u0ba9\u0bcd \u0b9a\u0bc6\u0b99\u0bcd\u0b95\u0ba9\u0bbf \u0bb5\u0bbe\u0baf\u0bcd<br \/>\n\u0b89\u0bb0\u0bc1\u0bb5\u0bbf\u0bb2\u0bcd \u0baa\u0bca\u0bb2\u0bbf\u0ba8\u0bcd\u0ba4 \u0bb5\u0bc6\u0bb3\u0bcd\u0bb3\u0bc8\u0baa\u0bcd \u0baa\u0bb3\u0bbf\u0b99\u0bcd\u0b95\u0bc1 \u0ba8\u0bbf\u0bb1\u0ba4\u0bcd\u0ba4\u0ba9\u0ba9\u0bcd \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0b89\u0bb3\u0bcd\u0bb3\u0bbf<br \/>\n\u0baa\u0bb0\u0bb5\u0bbf\u0baa\u0bcd \u0baa\u0ba3\u0bbf\u0ba8\u0bcd\u0ba4\u0bc1 \u0baa\u0bb2\u0bcd \u0b8a\u0bb4\u0bbf \u0b8a\u0bb4\u0bbf \u0ba8\u0bbf\u0ba9\u0bcd \u0baa\u0bbe\u0ba4 \u0baa\u0b99\u0bcd\u0b95\u0baf\u0bae\u0bc7<br \/>\n\u0bae\u0bb0\u0bc1\u0bb5\u0bbf\u0ba4\u0bcd \u0ba4\u0bca\u0bb4\u0bc1\u0bae\u0bcd \u0bae\u0ba9\u0bae\u0bc7 \u0ba4\u0ba8\u0bcd\u0ba4\u0bbe\u0baf\u0bcd \u0bb5\u0bb2\u0bcd\u0bb2\u0bc8 \u0b95\u0bbe\u0ba3\u0bcd \u0b8e\u0ba9\u0bcd \u0bb5\u0bbe\u0bae\u0ba9\u0ba9\u0bc7<\/em><\/p>\n<p><em>thirivikkiraman sendhAmaraik kaN emmAn en sengani vAy<\/em><br \/>\n<em>uruvil polindha veLLaip paLingu niRaththan(an) enRu enRu uLLip<\/em><br \/>\n<em>paravip paNindhu pal Uzhi Uzhi nin pAdha pangayamE<\/em><br \/>\n<em>maruvith thozhum manamE thandhAy vallai kAN en vAmananE!<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-2-7-7\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17535240\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>thirivikkiraman &#8211; one who measured the worlds and won over them<\/p>\n<p>Like that,<br \/>\nsem &#8211; reddish<br \/>\nthAmarai &#8211; lotus flower like<br \/>\nkaN &#8211; with the eyes<br \/>\nemmAn &#8211; my lord who accepted my service to say &#8220;<em>jitham<\/em>&#8221; (victory to him)<br \/>\nen sem kani vAy uruvil polindha veLLaip paLingu niRaththan &#8211; one who let me experience the beautiful row of white pearl like teeth inside the reddish mouth (lips) and made me exist for him exclusively<br \/>\nenRu enRu &#8211; thus saying each aspect individually<br \/>\nuLLi &#8211; contemplating in the heart<br \/>\nparavi &#8211; (as the experience is not subdued in the heart, it is expressed by) speaking in a disorderly manner<br \/>\npaNindhu &#8211; (due to that overwhelming love) bowing (at the lotus feet)<br \/>\npal &#8211; many<br \/>\nUzhi Uzhi &#8211; until time exists in different types of kalpa (i.e., forever)<br \/>\nnin &#8211; your<br \/>\npAdha pangayamE &#8211; enjoyable lotus feet<br \/>\nmaruvi &#8211; fitting well (without any other expectation)<br \/>\nthozhum &#8211; serving<br \/>\nmanamE &#8211; mind<br \/>\nthandhAy &#8211; you bestowed<br \/>\nen vAmananE &#8211; Oh my vAmana!<br \/>\nvallai kAN &#8211; you are very capable<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>Like he measured the worlds and won over them, he, my lord showed his reddish lotus flower like eyes, won over me and accepted my service; he let me experience the beautiful row of white pearl like teeth inside the reddish mouth (lips) and made me exist for him exclusively. &#8220;You thus made me contemplate these aspects individually in the heart and speak about them in a disorderly manner, made me bow at your lotus feet (due to that great love) and bestowed me the mind that made me fit well (without any other expectation) at your enjoyable lotus feet until time exists in different types of kalpa (i.e., forever). Oh vAmana! You are very capable!&#8221;.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<ul>\n<li><em>vallai kAN en vAmananE<\/em> &#8211; Like you tricked mahAbali by your beauty so that he did not heed to the advice of SukrAchArya et al, you have tricked me to fully exist for you.<\/li>\n<\/ul>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>thirivikkiraman<\/em> &#8211; With three steps, he brought all the worlds under his lotus feet.<\/li>\n<li><em>sem thAmaraik kaN emmAn<\/em> &#8211; through his glance, he brought me under his lotus feet.<\/li>\n<li><em>en sem kanivAy<\/em> &#8230; &#8211; After <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> said as in jithanthE sthOthram 1 &#8220;<em>jitham &#8230;<\/em>&#8221; (victory), emperumAn smiled [revealing his row of pearl like teeth]. His lips became red after transforming Azhwar to be fully existing for him &#8211; in such lips. Due to the visible contrast (red lips &#8211; white teeth), one who is having the row of pure white teeth.<\/li>\n<li><em>enRu enRu uLLi<\/em> &#8211; In the worldly pleasures (bodily beauty of opposite sex), one can contemplate upon that only when the inside is not seen (i.e., thought externally someone may look beautiful, the inside of the body is still made of flesh, blood etc., which look disgusting only]; but bhagavath vishayam can be continuously meditated upon [since bhagavAn&#8217;s body is pure and divine].<\/li>\n<li><em>paravip paNindhu<\/em> &#8211; calling him out without any order, falling at his lotus feet without any self-esteem.<\/li>\n<\/ul>\n<p>This joy is not limited for one day and gone the next day &#8211;<\/p>\n<ul>\n<li><em>pal Uzhi Uzhi<\/em> &#8211; kalpa (day of brahmA which is several million years) after kalpa; you bestowed me a mind to worship your most enjoyable lotus feet forever without any expectation. Also explained as &#8211; since worldly pleasures are temporary and not enjoyable, the mind will not be fixated on any single thing for a longer duration as mentioned by arjuna in bhagavadh gIthA 6.34 &#8220;<em>chanchalam hi mana:<\/em>&#8221; (the wavering mind); but since you are permanent and most enjoyable, you bestowed me a mind that will fit well in your lotus feet. You did not just reform my old mind &#8211; you have given me a new mind from the store room as said by krishNa in bhagavadh gIthA 11.8 &#8220;&#8230; <em>dhivyam dhadhAmi &#8230;<\/em>&#8221; (I am giving you a divine set of eyes to behold my universal form which cannot be seen by your material eyes). On seeing the mind, one cannot say that it was the same old mind which got transformed &#8211; it looked like a brand new mind.<\/li>\n<li><em>en vAmananE vallai kAN<\/em> &#8211; Is this vAmana form the tool for you to give and take? By showing this vAmana form you have reformed my mind and given a new look to it; it is this same beauty through which you took away the worlds which mahAbali considered as his own; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> becomes delighted saying &#8220;<em>vallai kAN<\/em>&#8221; (you are very capable).<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Second Centum &gt;&gt; Seventh decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the seventh pAsuram &#8211; AzhwAr says &#8220;You have bestowed me a mind which aims only to experience you &#8230; <a title=\"thiruvAimozhi &#8211; 2.7.7 &#8211; thirivikkiraman\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/05\/thiruvaimozhi-2-7-7-thirivikkiraman\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 2.7.7 &#8211; thirivikkiraman\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,46],"tags":[],"class_list":["post-8607","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-2nd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/8607","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=8607"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/8607\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=8607"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=8607"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=8607"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}