{"id":8586,"date":"2016-05-04T17:03:31","date_gmt":"2016-05-04T17:03:31","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=8586"},"modified":"2016-05-04T17:03:31","modified_gmt":"2016-05-04T17:03:31","slug":"thiruvaimozhi-2-7-6-madhusudhanai-anri","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/05\/thiruvaimozhi-2-7-6-madhusudhanai-anri\/","title":{"rendered":"thiruvAimozhi &#8211; 2.7.6 &#8211; madhusUdhanai anRi"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/thiruvaimozhi-2nd-centum\/\">Second Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/04\/thiruvaimozhi-2-7-kesavan-thamar\/\">Seventh decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/05\/thiruvaimozhi-2-7-5-vittilangu\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/04\/madhusudhanan.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-8367\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/04\/madhusudhanan.jpg\" alt=\"madhusudhanan\" width=\"254\" height=\"198\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the sixth pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;<a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> out of his compassion worked hard, for a long time, to develop my devotion towards him&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> explains <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s binding to his compassion which is the trigger for the favours done by him, which caused him this great splendour.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>\u0bae\u0ba4\u0bc1\u0b9a\u0bc2\u0ba4\u0ba9\u0bc8 \u0b85\u0ba9\u0bcd\u0bb1\u0bbf \u0bae\u0bb1\u0bcd\u0bb1\u0bc1 \u0b87\u0bb2\u0bc7\u0ba9\u0bcd \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0b8e\u0ba4\u0bcd\u0ba4\u0bbe\u0bb2\u0bc1\u0bae\u0bcd \u0b95\u0bb0\u0bc1\u0bae\u0bae\u0bcd \u0b87\u0ba9\u0bcd\u0bb1\u0bbf<br \/>\n\u0ba4\u0bc1\u0ba4\u0bbf \u0b9a\u0bc2\u0bb4\u0bcd\u0ba8\u0bcd\u0ba4 \u0baa\u0bbe\u0b9f\u0bb2\u0bcd\u0b95\u0bb3\u0bcd \u0baa\u0bbe\u0b9f\u0bbf \u0b86\u0b9f \u0ba8\u0bbf\u0ba9\u0bcd\u0bb1\u0bc1 \u0b8a\u0bb4\u0bbf \u0b8a\u0bb4\u0bbf \u0ba4\u0bca\u0bb1\u0bc1\u0bae\u0bcd<br \/>\n\u0b8e\u0ba4\u0bbf\u0bb0\u0bcd \u0b9a\u0bc2\u0bb4\u0bb2\u0bcd \u0baa\u0bc1\u0b95\u0bcd\u0b95\u0bc1 \u0b8e\u0ba9\u0bc8\u0ba4\u0bcd\u0ba4\u0bcb\u0bb0\u0bcd \u0baa\u0bbf\u0bb1\u0baa\u0bcd\u0baa\u0bc1\u0bae\u0bcd \u0b8e\u0ba9\u0b95\u0bcd\u0b95\u0bc7 \u0b85\u0bb0\u0bc1\u0bb3\u0bcd\u0b95\u0bb3\u0bcd \u0b9a\u0bc6\u0baf\u0bcd\u0baf<br \/>\n\u0bb5\u0bbf\u0ba4\u0bbf \u0b9a\u0bc2\u0bb4\u0bcd\u0ba8\u0bcd\u0ba4\u0ba4\u0bbe\u0bb2\u0bcd \u0b8e\u0ba9\u0b95\u0bcd\u0b95\u0bc7\u0bb2\u0bcd \u0b85\u0bae\u0bcd\u0bae\u0bbe\u0ba9\u0bcd \u0ba4\u0bbf\u0bb0\u0bbf\u0bb5\u0bbf\u0b95\u0bcd\u0b95\u0bbf\u0bb0\u0bae\u0ba9\u0bc8\u0baf\u0bc7<\/em><\/p>\n<p><em>madhusUdhanai anRi maRRu ilEn enRu eththAlum karumam inRi<\/em><br \/>\n<em>thudhi sUzhndha pAdalgaL pAdi Ada ninRu Uzhi Uzhi thoRum<\/em><br \/>\n<em>edhir sUzhal pukku enaiththOr piRappum enakkE aruLgaL seyya<\/em><br \/>\n<em>vidhi sUzhndhadhAl enakkEl ammAn thirivikkiramanaiyE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-2-7-6\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17535239\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>madhusUdhanai anRi &#8211; Other than madhusUdhanan (who removed my obstacles)<br \/>\nmaRRu &#8211; any other goal<br \/>\nilEn &#8211; I don&#8217;t have<br \/>\nenRu &#8211; saying thus<br \/>\neththAlum &#8211; with anything<br \/>\nkarumam &#8211; expectation for a result<br \/>\ninRi &#8211; not having<br \/>\nthudhi &#8211; in the form of sthOthram (praises)<br \/>\nsUzhndha &#8211; covering (his countless qualities)<br \/>\npAdalgaLai &#8211; songs<br \/>\nninRu &#8211; staying firm (without attachment for ulterior motives)<br \/>\npAdi &#8211; sing<br \/>\nAdi &#8211; dance<br \/>\nUzhi Uzhi thoRum &#8211; kalpa (a day of brahmA) after kalpa<br \/>\nenaiththu &#8211; many<br \/>\nOr &#8211; unique\/distinct<br \/>\npiRappum &#8211; in births<br \/>\nedhir &#8211; to be friendly with me<br \/>\nsUzhal pukku &#8211; appearing with tricks<br \/>\nenakkE &#8211; exclusively for me<br \/>\naruLgaL &#8211; favours (from initial merciful blessing to total devotion towards him)<br \/>\nseyya &#8211; to do<br \/>\nenakku &#8211; for me<br \/>\nEl &#8211; position himself<br \/>\nammAn &#8211; being my lord<br \/>\nthirivikkiramanai &#8211; thrivikrama<br \/>\nvidhi &#8211; mercy in the form of unavoidable destiny<br \/>\nsUzhndhadhu &#8211; wrapped<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>Saying &#8220;I don&#8217;t have any goal other than madhusUdhanan (who removed my obstacles)&#8221; without any expectation for any results, I sing and dance covering his countless qualities in the form of sthOthrams (praises); to transform me to such state, he took many many distinct\/unique births in kalpa (day of brahmA) after kalpa, assuming different forms to do different tricks to become friendly with me; such lord thrivikrama of mine who positioned himself to favour me exclusively, became overwhelmed\/wrapped with mercy in the form of unavoidable destiny.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>madhusUdhanai anRi maRRu ilEn enRu<\/em> &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>&#8216;s state is such that he will not have anyone, other than the one who has the quality of eliminating the hurdles, as his refuge.<\/li>\n<\/ul>\n<p>What is the difference between us who say the same thing when our mind is in sathva guNam (goodness) and AhwAr?<\/p>\n<ul>\n<li><em>eththAlum karumam inRi<\/em> &#8211; His actions would be in line with his words. He would discard fake-goals and fake-means and would consider that anything other than [emperumAn] himself is of no use to him.<\/li>\n<li><em>thudhi sUzhndha<\/em> &#8230; &#8211;\u00a0 two explanations &#8211; songs in the form of praises; songs which will consume his qualities which are to be praised. He made me such that I sing his glories kalpa after kalpa.<\/li>\n<li><em>ninRu<\/em> &#8211; Instead of looking for favours in return as said in yajur vEdham 1.8 &#8220;<em>dhEhimE &#8230;<\/em>&#8221; (you give me something and I will give you something back) and leaving you, staying firmly.<\/li>\n<\/ul>\n<p>When asked &#8220;what is the reason for his favours?&#8221;, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;<em>vidhi sUzhndhadhAl<\/em>&#8221; (because he was wrapped with compassion):<\/p>\n<ul>\n<li><em>edhir sUzhal pukku<\/em> &#8211; When someone tries to catch a person, he would come from the opposite direction; similarly, whenever <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> took birth in this material realm, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> too appeared to catch him. AzhwAr was born due to his karma (virtues\/vices) and emperumAn was born due to his compassion. <em>sUzhal<\/em> also means avathAram (incarnation). AzhwAr says &#8220;<em>enaiththOr piRappum edhir sUzhal pukku enakkE aruLgaL seyya vidhi sUzhndhadhAl<\/em>&#8221; (all these births of emperumAn while I was born is due to his being wrapped in compassion and wanting to shower his mercy on me). vidhi means <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>&#8216;s krupA (mercy). Why is bhagavAn&#8217;s krupA said as vidhi (destiny)? This is because he cannot avoid showing his compassion (he is bound by it); like we cannot fulfil all our desires freely due to our karma, he too cannot fulfil his desires due to his own compassion; SrI rAmAyaNam sundhara kANdam 38.34 &#8220;<em>&#8230; vadhArhamapi kAkuthstha: krupayA parypAlayath ||<\/em>&#8221; (SrI rAma who is a descendant of kakuthstha, saved kAkAsura due to compassion) &#8211; their heritage is such that they will protect others even at the cost of harming themselves. He even avoided killing kAkAsura who was worthy to be killed [Here it is explained that though he wanted to kill kAkAsura (indhra&#8217;s demoniac son who assumed the form of a crow) for hurting sIthA pirAtti, he was overwhelmed with compassion and ended up forgiving kAkAsura].<\/li>\n<li><em>enakkEl &#8230;<\/em> &#8211; <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> being <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">sarvESvaran<\/a> (lord of all), took birth as a dwarf, measured the worlds in three feet and placed all the worlds under his lotus feet and mingled with everyone; that act of simplicity looks like supremacy when compared to his being wrapped with compassion to accept me.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Second Centum &gt;&gt; Seventh decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the sixth pAsuram &#8211; AzhwAr says &#8220;emperumAn out of his compassion worked hard, for a long time, to &#8230; <a title=\"thiruvAimozhi &#8211; 2.7.6 &#8211; madhusUdhanai anRi\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/05\/thiruvaimozhi-2-7-6-madhusudhanai-anri\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 2.7.6 &#8211; madhusUdhanai anRi\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,46],"tags":[],"class_list":["post-8586","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-2nd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/8586","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=8586"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/8586\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=8586"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=8586"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=8586"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}