{"id":8514,"date":"2016-04-28T11:37:25","date_gmt":"2016-04-28T11:37:25","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=8514"},"modified":"2016-04-28T11:37:25","modified_gmt":"2016-04-28T11:37:25","slug":"thiruvaimozhi-2-7-2-naranan","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/04\/thiruvaimozhi-2-7-2-naranan\/","title":{"rendered":"thiruvAimozhi &#8211; 2.7.2 &#8211; nAraNan"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/thiruvaimozhi-2nd-centum\/\">Second Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/04\/thiruvaimozhi-2-7-kesavan-thamar\/\">Seventh decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/04\/thiruvaimozhi-2-7-1-kesavan-thamar\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/vishnu-lakshmi.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-4716\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/vishnu-lakshmi.jpg\" alt=\"vishnu-lakshmi\" width=\"369\" height=\"208\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/vishnu-lakshmi.jpg 1920w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/vishnu-lakshmi-300x169.jpg 300w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/vishnu-lakshmi-1024x576.jpg 1024w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/vishnu-lakshmi-768x432.jpg 768w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/vishnu-lakshmi-1536x864.jpg 1536w\" sizes=\"auto, (max-width: 369px) 100vw, 369px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> wants to explain the meaning for the name &#8220;nArAyaNa&#8221; which was cited in the previous pAsuram and mercifully explains <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s partiality towards him.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>In the second pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> speaks about the meaning of the term &#8220;nArAyaNa&#8221; which was cited [in the previous pAsuram].<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>Second pAsuram. The name &#8220;nArAyaNa&#8221; became the subject matter as cited in &#8220;<em>nArAyaNAnAlE<\/em>&#8221; &#8211; here <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> ventures into mercifully explaining its meaning.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>\u0ba8\u0bbe\u0bb0\u0ba3\u0ba9\u0bcd \u0bae\u0bc1\u0bb4\u0bc1 \u0b8f\u0bb4\u0bcd \u0b89\u0bb2\u0b95\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0ba8\u0bbe\u0ba4\u0ba9\u0bcd \u0bb5\u0bc7\u0ba4 \u0bae\u0baf\u0ba9\u0bcd<br \/>\n\u0b95\u0bbe\u0bb0\u0ba3\u0bae\u0bcd \u0b95\u0bbf\u0bb0\u0bbf\u0b9a\u0bc8 \u0b95\u0bb0\u0bc1\u0bae\u0bae\u0bcd \u0b87\u0bb5\u0bc8 \u0bae\u0bc1\u0ba4\u0bb2\u0bcd\u0bb5\u0ba9\u0bcd \u0b8e\u0ba8\u0bcd\u0ba4\u0bc8<br \/>\n\u0b9a\u0bc0\u0bb0\u0bcd \u0b85\u0ba3\u0b99\u0bcd\u0b95\u0bc1 \u0b85\u0bae\u0bb0\u0bb0\u0bcd \u0baa\u0bbf\u0bb1\u0bb0\u0bcd \u0baa\u0bb2\u0bb0\u0bc1\u0bae\u0bcd \u0ba4\u0bca\u0bb4\u0bc1\u0ba4\u0bc1 \u0b8f\u0ba4\u0bcd\u0ba4 \u0ba8\u0bbf\u0ba9\u0bcd\u0bb1\u0bc1<br \/>\n\u0bb5\u0bbe\u0bb0\u0ba3\u0ba4\u0bcd\u0ba4\u0bc8 \u0bae\u0bb0\u0bc1\u0baa\u0bcd\u0baa\u0bc1 \u0b92\u0b9a\u0bbf\u0ba4\u0bcd\u0ba4 \u0baa\u0bbf\u0bb0\u0bbe\u0ba9\u0bcd \u0b8e\u0ba9\u0bcd \u0bae\u0bbe\u0ba4\u0bb5\u0ba9\u0bc7 <\/em><\/p>\n<p><em>nAraNan muzhu Ezh ulagukkum nAdhan vEdha mayan<\/em><br \/>\n<em>kAraNam kirisai karumam ivai mudhalvan endhai<\/em><br \/>\n<em>sIr aNangu amarar piRar palarum thozhudhu Eththa ninRu<\/em><br \/>\n<em>vAraNaththai maruppu osiththa pirAn en mAdhavanE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-2-7-2\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17535233\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>nAraNan &#8211; one who has the name nArAyaNa<\/p>\n<p>the meaning of such term,<br \/>\nmuzhu Ezh ulagukkum &#8211; for all worlds<br \/>\nnAdhan &#8211; being the swAmi (nAtha, lord)<br \/>\nvEdhamayan &#8211; he being revealed by vEdham (which primarily speaks about this name)<br \/>\nkAraNam &#8211; cause for kriyA (activity)<br \/>\nkirisai &#8211; kriyA, activity<br \/>\nkarumam &#8211; kAryam, which is the result of such activity<br \/>\nivai &#8211; for these<br \/>\nmudhalvan &#8211; being the prime cause<br \/>\nsIr &#8211; one who is having [auspicious] qualities<br \/>\naNangu &#8211; divine<br \/>\namarar &#8211; dhEvas (celestial beings)<br \/>\npiRar &#8211; rishis (sages), manushyas (humans) et al<br \/>\npalarum &#8211; all<br \/>\nthozhudhu &#8211; worshipping<br \/>\nEththa &#8211; to be praised<br \/>\nninRu &#8211; stood<br \/>\nvAraNaththai &#8211; elephant named kuvalyApIdam<br \/>\nmaruppu &#8211; tusk<br \/>\nosiththa &#8211; broke<br \/>\npirAn &#8211; being the most generous lord<br \/>\nen &#8211; revealing to me (that all these aspects which fall under the category of nAra (groups of eternal entities) are his wealth)<br \/>\nmAdhavan &#8211; krishNa who is Sriya:pathi (lord of SrI mahAlakshmi)<br \/>\nendhai &#8211; is my master who made me fully exist for him<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who has the name nArAyaNa which means he is the lord of all worlds and is the one who is being revealed by vEdham (which primarily speaks about this name); he is the cause for all activities; he is the activities themselves and he is the result of all such activities; he stood being worshipped and praised by the divine celestial beings, sages and humans; he appeared as krishNa, being the most generous lord, broke the tusk of the elephant named kuvalayApIdam; he revealed to me (that all these aspects which fall under the category of nAra (groups of eternal entities) are his wealth); he is krishNa, Sriya:pathi (lord of SrI mahAlakshmi), my master who made me fully exist for him.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>nAraNan<\/em> &#8211; when asked, what is the meaning of nAraNan [<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> explains further] &#8230;<\/li>\n<li><em>muzhu Ezh ulagukkum nAdhan<\/em> &#8211; He is the lord of all. What is the authority for that [How can we validate that]?<\/li>\n<li><em>vEdhamayan<\/em> &#8211; through many statements such as nArAyANa sUktham &#8220;<em>nArAyaNa parambrahma<\/em>&#8221; (<a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">nArAyaNan<\/a> is the supreme brahmam), he is explained as sarvaswAmi (lord of all) [in vEdham].<\/li>\n<li><em>kAraNam kirisai karumam ivai mudhalvan<\/em> &#8211; In all the worlds, he is the controller for all causes [such as raw-materials &#8211; example: five great elements], results [the result of such causes &#8211; example: the universes] and activities related to such results [example: the activities of the residents of universes]. Also explained as the controller for kriyA sAdhanam [the three types of causes &#8211; nimiththa kAraNam (instrumental cause), upAdhAna kAraNam (raw-material cause) and sahAkArikA karaNam (ancillary cause)], kriyA [the activity that arises of such cause] and the kAryam [the result of such cause].<\/li>\n<li><em>endhai<\/em> &#8211; my father<\/li>\n<li><em>sIraNangu<\/em> &#8211; The divine lady named <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sri-mahalakshmi\/\">SrI mahAlakshmi &#8211; periya pirAttiyAr<\/a>.<\/li>\n<li><em>sIraNangamarar &#8230;<\/em> &#8211; Alternatively, <em>sIraNangu<\/em> is an adjective for amarar (nithyasUris &#8211; eternally free souls) &#8211; i.e., those nithyasUris who have divine qualities. Thus irrespective of being insignificant individuals of this material realm or nithyasUris who have auspicious qualities and divine nature, everyone accepts his supremacy and praises him; such <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> is the most generous person who broke the tusk of the elephant named kuvalayApIdam as explained in SrIvishNu purANam &#8220;<em>&#8230; na samam yudhdhamithyAhu:&#8230; <\/em>&#8221; (this is not a fair battle between SrI rAma who is positioned on the ground and the rAkshasas who are positioned in their chariots).<\/li>\n<li><em>en mAdhavanE<\/em> &#8211; the aspect of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> [husband of SrI mahAlakshmi] which won him over me. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> is saying &#8220;<a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">SrIman nArAyaNan<\/a> is my lord&#8221;.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Second Centum &gt;&gt; Seventh decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction No specific introduction. Highlights from vAdhi kEsari azhagiya maNavALa jIyar&#8216;s introduction Subsequently, AzhwAr wants to explain the meaning for &#8230; <a title=\"thiruvAimozhi &#8211; 2.7.2 &#8211; nAraNan\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/04\/thiruvaimozhi-2-7-2-naranan\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 2.7.2 &#8211; nAraNan\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,46],"tags":[],"class_list":["post-8514","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-2nd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/8514","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=8514"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/8514\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=8514"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=8514"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=8514"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}