{"id":8459,"date":"2016-04-23T16:28:10","date_gmt":"2016-04-23T16:28:10","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=8459"},"modified":"2016-04-23T16:28:10","modified_gmt":"2016-04-23T16:28:10","slug":"thiruvaimozhi-2-6-11-kannith-thannanthuzhay","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/04\/thiruvaimozhi-2-6-11-kannith-thannanthuzhay\/","title":{"rendered":"thiruvAimozhi &#8211; 2.6.11 &#8211; kaNNith thaNNandhuzhAy"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/thiruvaimozhi-2nd-centum\/\">Second Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-6-vaikundha\/\">Sixth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/04\/thiruvaimozhi-2-6-10-poginra-kalangal\/\">Previous pAsuram<\/a><\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/04\/nammazhwar-sriperumbuthur.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-8466\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/04\/nammazhwar-sriperumbuthur.jpg\" alt=\"nammazhwar-sriperumbuthur\" width=\"269\" height=\"453\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/04\/nammazhwar-sriperumbuthur.jpg 269w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/04\/nammazhwar-sriperumbuthur-178x300.jpg 178w\" sizes=\"auto, (max-width: 269px) 100vw, 269px\" \/><\/a><a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">nammAzhwAr<\/a> &#8211; <a href=\"http:\/\/sriperumbuthur.koyil.org\/\">SrIperumbUthUr<\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the end, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;those who joyfully recite or meditate upon this decad will be accepted by <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>&#8220;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> explains becoming a servitor of <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> as the result of this decad.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>In the end, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;those who practice this decad, whoever they may be, their kula (family tree), charaNa (SAkA &#8211; subdivision &#8211; the vEdha they belong to), gOthram (clan) etc will become irrelevant; due to their being engaged in singing these pAsurams, they will be identified as servitors of bhagavAn&#8221;.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>\u0b95\u0ba3\u0bcd\u0ba3\u0bbf\u0ba4\u0bcd \u0ba4\u0ba3\u0bcd \u0b85\u0bae\u0bcd \u0ba4\u0bc1\u0bb4\u0bbe\u0baf\u0bcd \u0bae\u0bc1\u0b9f\u0bbf\u0b95\u0bcd \u0b95\u0bae\u0bb2\u0ba4\u0bcd \u0ba4\u0b9f\u0bae\u0bcd \u0baa\u0bc6\u0bb0\u0bc1\u0b99\u0bcd \u0b95\u0ba3\u0bcd\u0ba3\u0ba9\u0bc8\u0baa\u0bcd &#8211; \u0baa\u0bc1\u0b95\u0bb4\u0bcd<br \/>\n\u0ba8\u0ba3\u0bcd\u0ba3\u0bbf \u0ba4\u0bc6\u0ba9\u0bcd \u0b95\u0bc1\u0bb0\u0bc1\u0b95\u0bc2\u0bb0\u0bcd\u0b9a\u0bcd \u0b9a\u0b9f\u0b95\u0bcb\u0baa\u0ba9\u0bcd \u0bae\u0bbe\u0bb1\u0ba9\u0bcd \u0b9a\u0bca\u0ba9\u0bcd\u0ba9<br \/>\n\u0b8e\u0ba3\u0bcd\u0ba3\u0bbf\u0bb2\u0bcd \u0b9a\u0bcb\u0bb0\u0bcd\u0bb5\u0bc1 \u0b87\u0bb2\u0bcd \u0b85\u0ba8\u0bcd\u0ba4\u0bbe\u0ba4\u0bbf \u0b86\u0baf\u0bbf\u0bb0\u0ba4\u0bcd\u0ba4\u0bc1\u0bb3\u0bcd \u0b87\u0bb5\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0b93\u0bb0\u0bcd \u0baa\u0ba4\u0bcd\u0ba4\u0bc1 \u0b87\u0b9a\u0bc8\u0baf\u0bca\u0b9f\u0bc1\u0bae\u0bcd<br \/>\n\u0baa\u0ba3\u0bcd\u0ba3\u0bbf\u0bb2\u0bcd \u0baa\u0bbe\u0b9f \u0bb5\u0bb2\u0bcd\u0bb2\u0bbe\u0bb0\u0bcd \u0b85\u0bb5\u0bb0\u0bcd \u0b95\u0bc7\u0b9a\u0bb5\u0ba9\u0bcd \u0ba4\u0bae\u0bb0\u0bc7<\/em><\/p>\n<p><em>kaNNith thaN am thuzhAy mudik kamalath thadam perum kaNNanaip &#8211; pugazh<\/em><br \/>\n<em>naNNith then kurugUrch chatakOpan mARan sonna<\/em><br \/>\n<em>eNNil sOrvu il andhAdhi AyiraththuL ivaiyum Or paththu isaiyodum<\/em><br \/>\n<em>paNNil pAda vallAr avar kESavan thamarE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-2-6-11\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17525634\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>kaNNi &#8211; in the form of a garland<br \/>\nthaN &#8211; cool<br \/>\nam thuzhAy &#8211; being decorated with thuLasi<br \/>\nmudi &#8211; crown<br \/>\nkamalam &#8211; delight to watch like a lotus flower<br \/>\nthadam &#8211; broad<br \/>\nperum &#8211; wide<br \/>\nkaNNanai &#8211; one who is having divine eyes<br \/>\npugazh &#8211; qualities (which make him unite with his devotees)<br \/>\nnaNNi &#8211; reach<br \/>\nthen &#8211; beautiful<br \/>\nkurugUr &#8211; being the leader of <a href=\"http:\/\/azhwarthirunagari.koyil.org\/?p=951\">AzhwArthirunagari<\/a><br \/>\nmARan &#8211; having &#8220;mARan&#8221; as his family name<br \/>\nsatakOpan &#8211; nammAzhwAr<br \/>\nsonna &#8211; mercifully compiled<br \/>\neNNil &#8211; <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>&#8216;s wishes<br \/>\nsOrvil &#8211; without missing<br \/>\nandhAdhi &#8211; in the form of anthAdhi (last word of one pAsuram, being connected to the first word of next pAsuram)<br \/>\nAyiraththuL &#8211; in the thousand pAsurams<br \/>\nOr &#8211; distinct\/unique<br \/>\nivai paththum &#8211; these ten pAsurams<br \/>\nisaiyodum &#8211; with music<br \/>\npaNNil &#8211; with proper tune<br \/>\npAda vallAr avar &#8211; those who can sing<br \/>\nkESavan thamar &#8211; will become inseparably related to sarvESvaran who is greater than all<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> is wearing a crown which is decorated with cool and beautiful thuLasi in the form of a garland and he has broad and wide divine eyes; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">nammAzhwAr<\/a>, the leader of <a href=\"http:\/\/azhwarthirunagari.koyil.org\/\">AzhwArthirunagari<\/a>, who has the family name &#8220;mARan&#8221;, approached such emperumAn&#8217;s qualities (which make him unite with his devotees); those who can sing these distinct\/unique ten pAsurams, which are revealing <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>&#8216;s wishes and are part of the thousand pAsurams which are mercifully compiled by such AzhwAr, with music in a proper tune, will be inseparably related to sarvESvaran who is greater than all.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>kaNNi<\/em> &#8230; &#8211; Only now (after hearing <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> saying that he will not leave <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>), emperumAn&#8217;s garlands became fresh, crown became well decorated and eyes became broad and shining.<\/li>\n<li><em>pugazh naNNi<\/em> &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> being drenched in the love that was shown by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> towards himself<\/li>\n<li><em>then kurugUrch chatakOpan mARan<\/em> &#8211; one is his divine name (mARan); another explains him as being a terror for the enemies.<\/li>\n<li><em>eNNil sOrvil andhAdhi<\/em> &#8211; after contemplating upon the love <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> has shown towards him, this decad which is part of the thousand pAsurams that reveals without missing any of such aspects that were enjoyed by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a><\/li>\n<li><em>isaiyodum paNNil pAda vallAr<\/em> &#8211; those who are able to lovingly sing these pAsurams with music and tune. paN &#8211; music; isai &#8211; pitch variation &#8211; high pitch, low pitch etc, matching nicely.<\/li>\n<li><em>avar kESavan thamarE<\/em> &#8211; Whoever they are, their kula, charaNa, gOthra etc become irrelevant; just as it is said in &#8220;<em>viNNappam seyvArgaL<\/em>&#8221; (aRaiyars who sing pAsurams with tune, i.e., without specifically identifying their name, surname etc., as they are simply identified by their title), due to this reason of singing these pAsurams, they will become <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>&#8216;s servitors.<\/li>\n<\/ul>\n<p>Finally, nampiLLai summarizes the contents of this decad briefly.<\/p>\n<ul>\n<li>In the first pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> eliminated <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s doubt &#8220;what if AzhwAr leaves me?&#8221;<\/li>\n<li>In the second pAsuram, he explained the freshness acquired by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> after having such doubt eliminated.<\/li>\n<li>In the third pAsuram, he became delighted thinking about <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s generosity towards him.<\/li>\n<li>In the fourth pAsuram, when asked &#8220;what was his generosity towards you?&#8221;, he replies &#8220;he created detachment for matters other than <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>&#8220;.<\/li>\n<li>In the fifth pAsuram, he said &#8220;after having detachment towards matters other than <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>, having engaged in ultimate servitorship towards bhagavAn, I will never leave you&#8221;.<\/li>\n<li>In the sixth pAsuram, he said \u201cYou being the helper of your devotees, is there any worry for me?\u201d.<\/li>\n<li>In the seventh pAsuram, he said &#8220;there is no worry for my relatives and their relatives&#8221;.<\/li>\n<li>In the eighth pAsuram, he explained the means that got him this result.<\/li>\n<li>In the ninth pAsuram,\u00a0 <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>\u00a0desiring to know his heart, moves away a little bit and AzhwAr says &#8220;you cannot leave me&#8221;.<\/li>\n<li>In the tenth pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> says &#8220;I won&#8217;t leave you; but you need to ensure that you don&#8217;t leave me&#8221; and AzhwAr replies &#8220;there is no reason to leave you, who are related to me in all times (past, present and future) and in all manners&#8221;.<\/li>\n<li>In the end, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> explains the result for those who learnt this decad and completes the same.<\/li>\n<\/ul>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/emperumanar\/\">emperumAnAr<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">piLLAn<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\">jIyar<\/a> thiruvadigaLE SaraNam<\/p>\n<p>In the next article we will enjoy the next decad.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Second Centum &gt;&gt; Sixth decad Previous pAsuram nammAzhwAr &#8211; SrIperumbUthUr Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the end, AzhwAr says &#8220;those who joyfully recite or meditate upon this decad will be &#8230; <a title=\"thiruvAimozhi &#8211; 2.6.11 &#8211; kaNNith thaNNandhuzhAy\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/04\/thiruvaimozhi-2-6-11-kannith-thannanthuzhay\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 2.6.11 &#8211; kaNNith thaNNandhuzhAy\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,46],"tags":[],"class_list":["post-8459","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-2nd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/8459","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=8459"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/8459\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=8459"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=8459"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=8459"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}