{"id":8456,"date":"2016-04-22T09:02:32","date_gmt":"2016-04-22T09:02:32","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=8456"},"modified":"2016-04-22T09:02:32","modified_gmt":"2016-04-22T09:02:32","slug":"thiruvaimozhi-2-6-10-poginra-kalangal","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/04\/thiruvaimozhi-2-6-10-poginra-kalangal\/","title":{"rendered":"thiruvAimozhi &#8211; 2.6.10 &#8211; pOginRa kAlangaL"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/thiruvaimozhi-2nd-centum\/\">Second Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-6-vaikundha\/\">Sixth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/04\/thiruvaimozhi-2-6-9-endhay\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/srinivasa-tulasi-garland.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-3734\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/srinivasa-tulasi-garland.jpg\" alt=\"srinivasa-tulasi-garland\" width=\"429\" height=\"286\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/srinivasa-tulasi-garland.jpg 960w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/srinivasa-tulasi-garland-300x200.jpg 300w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/srinivasa-tulasi-garland-768x512.jpg 768w\" sizes=\"auto, (max-width: 429px) 100vw, 429px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the tenth pAsuram\u00a0 &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;After visualizing\/experiencing you who favoured me in all manners in all times (past, present and future), is there any reason for me to leave you?&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;Having attained you and seen your favours, would I leave you?&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>Tenth pAsuram. When <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> says &#8220;I won&#8217;t leave you; but you have to see that you don&#8217;t leave me&#8221;, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> replies &#8220;after seeing your favours, is there any reason for me to leave you?&#8221; He says that since you are related to me in all manners in all times (past, present and future), there is no reason to leave you.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>\u0baa\u0bcb\u0b95\u0bbf\u0ba9\u0bcd\u0bb1 \u0b95\u0bbe\u0bb2\u0b99\u0bcd\u0b95\u0bb3\u0bcd \u0baa\u0bcb\u0baf \u0b95\u0bbe\u0bb2\u0b99\u0bcd\u0b95\u0bb3\u0bcd \u0baa\u0bcb\u0b95\u0bc1 \u0b95\u0bbe\u0bb2\u0b99\u0bcd\u0b95\u0bb3\u0bcd &#8211; \u0ba4\u0bbe\u0baf\u0bcd \u0ba4\u0ba8\u0bcd\u0ba4\u0bc8 \u0b89\u0baf\u0bbf\u0bb0\u0bcd<br \/>\n\u0b86\u0b95\u0bbf\u0ba9\u0bcd\u0bb1\u0bbe\u0baf\u0bcd \u0b89\u0ba9\u0bcd\u0ba9\u0bc8 \u0ba8\u0bbe\u0ba9\u0bcd \u0b85\u0b9f\u0bc8\u0ba8\u0bcd\u0ba4\u0bc7\u0ba9\u0bcd \u0bb5\u0bbf\u0b9f\u0bc1\u0bb5\u0bc7\u0ba9\u0bcb?<br \/>\n\u0baa\u0bbe\u0b95\u0bbf\u0ba9\u0bcd\u0bb1 \u0ba4\u0bca\u0bb2\u0bcd \u0baa\u0bc1\u0b95\u0bb4\u0bcd \u0bae\u0bc2\u0bb5\u0bc1\u0bb2\u0b95\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0ba8\u0bbe\u0ba4\u0ba9\u0bc7! \u0baa\u0bb0\u0bae\u0bbe! \u0ba4\u0ba3\u0bcd \u0bb5\u0bc7\u0b99\u0bcd\u0b95\u0b9f\u0bae\u0bcd<br \/>\n\u0bae\u0bc7\u0b95\u0bbf\u0ba9\u0bcd\u0bb1\u0bbe\u0baf\u0bcd \u0ba4\u0ba3\u0bcd \u0ba4\u0bc1\u0bb4\u0bbe\u0baf\u0bcd \u0bb5\u0bbf\u0bb0\u0bc8 \u0ba8\u0bbe\u0bb1\u0bc1 \u0b95\u0ba3\u0bcd\u0ba3\u0bbf\u0baf\u0ba9\u0bc7<\/em><\/p>\n<p><em>pOginRa kAlangaL pOya kAlangaL pOgu kAlangaL &#8211; thAy thandhai uyir<\/em><br \/>\n<em>AginRAy unnai nAn adaindhEn viduvEnO?<\/em><br \/>\n<em>pAginRa thol pugazh mUvulagukkum nAdhanE! paramA! thaN vEngadam<\/em><br \/>\n<em>mEginRAy! thaN thuzhAy virai nARu kaNNiyanE!<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-2-6-10\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17525633\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>pOginRa kAlangaL pOya kAlangaL pOgu kAlangaL &#8211; present, past and future times<br \/>\nthAy thandhai uyirAginRAy &#8211; one who is caring for me like my mother, father and self<br \/>\npAginRa &#8211; spreading thus to protect all<br \/>\nthol &#8211; eternally present<br \/>\npugazh &#8211; having [auspicious] qualities<br \/>\nmUvulagukkum &#8211; for the three types of <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">chEthana<\/a> [sentient &#8211; nithyAathmAs (eternally free), mukthAthmAs (liberated), badhdhAthmAs (bound in material realm)] and <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/09\/thathva-thrayam-achith-what-is-matter\/\">achEthana<\/a> [insentient &#8211; Sudhdha sathva (pure goodness), miSra sathva (mixed goodness &#8211; sathva\/rajas\/thamas), sathva SUnya (kAlam &#8211; time)]<br \/>\nnAdhanE &#8211; being the lord<br \/>\nparamA &#8211; having no one superior for such greatness<\/p>\n<p>Concealing such greatness,<br \/>\nthaN &#8211; cool (giving relief from fatigue)<br \/>\nvEngadam &#8211; in thirumalA<br \/>\nmEginRAy &#8211; staying there out of love, being easily approachable<\/p>\n<p>revealing such supremacy, simplicity and sweetness,<br \/>\nthaN &#8211; cool<br \/>\nthuzhAy &#8211; having thuLasi leaves<br \/>\nvirai &#8211; fragrance<br \/>\nnARu &#8211; spreading<br \/>\nkaNNiyanE &#8211; oh one who is wearing garlands!<br \/>\nunnai &#8211; you who are of such qualities<br \/>\nadaindhEn &#8211; having united<br \/>\nnAn &#8211; I<br \/>\nviduvEnO &#8211; will [I] leave?<\/p>\n<p><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/p>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> is the one who is caring for me like my mother, father and self in present, past and future times spreading thus to protect all, having [auspicious] qualities which are eternally present, being the lord for the three types of chEthana [sentient &#8211; nithyAathmAs (eternally free), mukthAthmAs (liberated), badhdhAthmAs (bound in material realm)] and achEthana [insentient &#8211; Sudhdha sathva (pure goodness), miSra sathva (mixed goodness &#8211; sathva\/rajas\/thamas), sathva SUnya (kAlam &#8211; time)] and having no one superior to him with such greatness; concealing such greatness, he is staying there out of love, being easily approachable in cool thirumalA; Oh one who is wearing garlands that are having cool thuLasi leaves and spreading fragrance, revealing such supremacy, simplicity and sweetness! After you, who are of such qualities, united with me, how will I leave you?<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>pOginRa<\/em> &#8230; &#8211;\u00a0 Taking care of me in all three times (past, present and future) like a mother, doing what a father who is focused on the well-being of the child would do and even if they give up as said in SrI rAmAyaNam sundhara kANdam 38.33 &#8220;<em>sa pithrA cha parithyaktha:<\/em>&#8221; (being given up by his (kAkAsura) own mother and father), like ones&#8217; own AthmA would care for oneself, after attaining you who are being the apt lord and the one who favoured, how can I, who has gratitude, leave you?<\/li>\n<li><em>pAginRa &#8230;<\/em> &#8211; As said in SrI rAmAyaNam sundhara kANdam 21.20 &#8220;<em>vidhitha: &#8230;<\/em>&#8221; (known by everyone popularly as virtuous and one who is affectionate towards the surrendered ones), <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> being famous and pervaded even in the enemy camp, naturally having auspicious qualities, being the lord of the three worlds (all worlds and the residents of such worlds).<\/li>\n<li><em>paramA<\/em> &#8211; if we think about you for auspicious qualities and protection, not having anyone else matching such greatness, and being greater than all. To be understood as &#8211; having such greatness, to accept my service, you have arrived into the cool thirumalA; I have attained you, would I leave you now?<\/li>\n<li><em>thaN thuzhAy virai nARu kaNNiyanE<\/em> &#8211; Having accepted <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> and eliminated all his sufferings, giving him wonderful experience and having his own doubts of &#8220;what if AzhwAr leaves?&#8221; also eliminated, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> is gracefully standing there with the beautiful garlands which have wonderful fragrance and design.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Second Centum &gt;&gt; Sixth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the tenth pAsuram\u00a0 &#8211; AzhwAr says &#8220;After visualizing\/experiencing you who favoured me in all manners in all times &#8230; <a title=\"thiruvAimozhi &#8211; 2.6.10 &#8211; pOginRa kAlangaL\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/04\/thiruvaimozhi-2-6-10-poginra-kalangal\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 2.6.10 &#8211; pOginRa kAlangaL\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,46],"tags":[],"class_list":["post-8456","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-2nd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/8456","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=8456"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/8456\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=8456"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=8456"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=8456"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}