{"id":8441,"date":"2016-04-21T05:01:46","date_gmt":"2016-04-21T05:01:46","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=8441"},"modified":"2016-04-21T05:01:46","modified_gmt":"2016-04-21T05:01:46","slug":"thiruvaimozhi-2-6-9-endhay","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/04\/thiruvaimozhi-2-6-9-endhay\/","title":{"rendered":"thiruvAimozhi – 2.6.9 – endhAy"},"content":{"rendered":"

SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n

Full series<\/a> >> Second Centum<\/a> >> Sixth decad<\/a><\/p>\n

Previous pAsuram<\/a><\/p>\n

\"rama-7-trees\"<\/a><\/p>\n

Introduction for this pAsuram<\/strong><\/h3>\n

Highlights from thirukkurukaippirAn piLLAn<\/a>‘s introduction<\/strong><\/p>\n

No specific introduction.<\/p>\n

Highlights from nanjIyar<\/a>‘s introduction<\/strong><\/p>\n

In the ninth pAsuram – AzhwAr<\/a> says to emperumAn<\/a> “After attracting me by showing your qualities and activities, and becoming inseparably together, there is no reason for you to leave me”.<\/p>\n

Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s introduction<\/strong><\/p>\n

Subsequently, AzhwAr<\/a> says to emperumAn<\/a> “After you yourself put in efforts and united with me, how can you leave me?”.<\/p>\n

Highlights from periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n

In the ninth pAsuram – After inseparably uniting with me, why are you wandering in utter perplexity as if you have done nothing [to uplift me]? Also explained as – emperumAn<\/a> trying to leave saying “I would like to know what you think”, AzhwAr says “How can you go now?”<\/p>\n

Highlights from nampiLLai<\/a>‘s introduction as documented by vadakkuth thiruvIdhip piLLai<\/a>
\n<\/strong><\/p>\n

Ninth pAsuram. AzhwAr<\/a> says to emperumAn<\/a> “When initially I was unaware of you, you made me aware about yourself and your qualities, transformed me to a state where I cannot exist without you; [after doing all of this] you should not leave me”.<\/p>\n

pAsuram<\/strong><\/h3>\n

\u0b8e\u0ba8\u0bcd\u0ba4\u0bbe\u0baf\u0bcd! \u0ba4\u0ba3\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0bc7\u0b99\u0bcd\u0b95\u0b9f\u0ba4\u0bcd\u0ba4\u0bc1\u0bb3\u0bcd \u0ba8\u0bbf\u0ba9\u0bcd\u0bb1\u0bbe\u0baf\u0bcd! \u0b87\u0bb2\u0b99\u0bcd\u0b95\u0bc8 \u0b9a\u0bc6\u0bb1\u0bcd\u0bb1\u0bbe\u0baf\u0bcd! \u0bae\u0bb0\u0bbe \u0bae\u0bb0\u0bae\u0bcd –
\n\u0baa\u0bc8\u0ba8\u0bcd\u0ba4\u0bbe\u0bb3\u0bcd \u0b8f\u0bb4\u0bcd \u0b89\u0bb0\u0bc1\u0bb5 \u0b92\u0bb0\u0bc1 \u0bb5\u0bbe\u0bb3\u0bbf \u0b95\u0bcb\u0ba4\u0bcd\u0ba4 \u0bb5\u0bbf\u0bb2\u0bcd\u0bb2\u0bbe!
\n\u0b95\u0bca\u0ba8\u0bcd\u0ba4\u0bc1 \u0b86\u0bb0\u0bcd \u0ba4\u0ba3\u0bcd \u0b85\u0bae\u0bcd \u0ba4\u0bc1\u0bb4\u0bbe\u0baf\u0bbf\u0ba9\u0bbe\u0baf\u0bcd \u0b85\u0bae\u0bc1\u0ba4\u0bc7! \u0b89\u0ba9\u0bcd\u0ba9\u0bc8 \u0b8e\u0ba9\u0bcd\u0ba9\u0bc1\u0bb3\u0bcd\u0bb3\u0bc7 \u0b95\u0bc1\u0bb4\u0bc8\u0ba4\u0bcd\u0ba4 \u0b8e\u0bae\u0bcd –
\n\u0bae\u0bc8\u0ba8\u0bcd\u0ba4\u0bbe! \u0bb5\u0bbe\u0ba9\u0bcd \u0b8f\u0bb1\u0bc7! \u0b87\u0ba9\u0bbf \u0b8e\u0b99\u0bcd\u0b95\u0bc1\u0baa\u0bcd \u0baa\u0bcb\u0b95\u0bbf\u0ba9\u0bcd\u0bb1\u0ba4\u0bc7? <\/em><\/p>\n

endhAy! thaN thiruvEngadaththuL ninRAy! ilangai seRRAy! marA maram – <\/em>
\npaindhAL Ezh uruva oru vALi kOththa villA!<\/em>
\nkondhu Ar thaN am thuzhAyinAy amudhE! unnai enuLLE kuzhaindha em –<\/em>
\nmaindhA! vAn ERE! ini engup pOginRadhE?
\n<\/em><\/p>\n

Listen<\/a><\/h3>\n