{"id":8434,"date":"2016-04-24T07:08:17","date_gmt":"2016-04-24T07:08:17","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=8434"},"modified":"2016-04-24T07:08:17","modified_gmt":"2016-04-24T07:08:17","slug":"srivaikunta-gadhyam-5","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/04\/srivaikunta-gadhyam-5\/","title":{"rendered":"SrIvaikuNta gadhyam 5th chUrNai"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama:<\/small><\/p>\n<p style=\"text-align: justify;\"><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/srivaikunta-gadhyam\/\">Full Series<\/a><\/p>\n<p style=\"text-align: justify;\"><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/04\/srivaikunta-gadhyam-4\/\">&lt;&lt; Previous<\/a><\/p>\n<p style=\"text-align: justify;\"><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/01\/srinivasa-served-by-all.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-6621\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/01\/srinivasa-served-by-all.jpg\" alt=\"srinivasa-served-by-all\" width=\"361\" height=\"271\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/01\/srinivasa-served-by-all.jpg 480w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/01\/srinivasa-served-by-all-300x225.jpg 300w\" sizes=\"auto, (max-width: 361px) 100vw, 361px\" \/><\/a><\/p>\n<p style=\"text-align: justify;\"><span style=\"text-decoration: underline;\"><strong>avathArikai (Introduction)<\/strong><\/span><\/p>\n<p style=\"text-align: justify;\">With the love born out of experiencing <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/04\/srivaikunta-gadhyam-4\/\">bhagavAn<\/a>, the <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">jIvAthmA<\/a>, now feeling extremely happy, will always have <em>dharSan<\/em> (having <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/04\/srivaikunta-gadhyam-4\/\">bhagavAn<\/a> as his focus) without interest in any other thing.<\/p>\n<p><em>thathaScha anubhUyamAna bhAvaviSEsha: nirathiSaya prIthyA anyath<\/em><br \/>\n<em> kinchith karththum dhrashtum smarthum aSaktha: punarapi<\/em><br \/>\n<em> SEshabhAvamEva yAchamAna: bhagavanthamEva avichchinna<\/em><br \/>\n<em> srOthorUpENa avalOkanEna avalOkayan AsItha<\/em> II<\/p>\n<h3>Word-by-Word meaning<\/h3>\n<p><strong>thathaScha<\/strong>\u00a0\u2013 After that<br \/>\nanubhUyamAna \u2013 being experienced<br \/>\nbhAva \u2013 state<br \/>\nviSEsha: \u2013 special<br \/>\nnirathiSaya \u2013 nothing more wondrous than this<br \/>\nprIthyA \u2013 with love<br \/>\nanyath \u2013 anything else<br \/>\nkinchith \u2013 even a little bit<br \/>\nkarthum \u2013 to do<br \/>\ndhrashtum \u2013 to see<br \/>\nsmarthum \u2013 to think<br \/>\naSaktha: \u2013 not capable<br \/>\npunarapi \u2013 again<br \/>\nSEshabhAvamEva \u2013 in the state of carrying out kainkaryam<br \/>\nyAchamAna: \u2013 requests and prays to bhagavAn.<br \/>\nbhagavanthamEva \u2013 of SrIvaikuNtanAthan (bhagavAn)<br \/>\navichchinna \u2013 without any interruption<br \/>\nsrOtha \u2013 continuous flow (like a river)<br \/>\nrUpENa \u2013 form<br \/>\navalOkanEna \u2013 looking at.<br \/>\nlOkayan \u2013 look at<br \/>\nAsitha \u2013 let him for ever<\/p>\n<p><span style=\"text-decoration: underline;\"><strong>Explanatory Notes<\/strong><\/span><\/p>\n<p><strong>thathaScha<\/strong> &#8211; After that (after being approved and allowed by <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/04\/srivaikunta-gadhyam-4\/\">bhagavAn<\/a> to carry out kainkaryam);<\/p>\n<p><strong>anubhUyamAna bhAva viSEsha:<\/strong> &#8211; <em>anubhUyamAna<\/em> &#8211; being experienced; <em>bhAva<\/em> &#8211; state; viSEsha: &#8211; special. The <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">jIvAthmA<\/a> experiences bhgavAn&#8217;s auspicious qualities.<\/p>\n<p><strong>nirathiSaya prIthyA<\/strong> &#8211; <em>nirathiSaya<\/em> &#8211; nothing more wondrous than this; <em>prIthyA<\/em> &#8211; with love. After experiencing the auspicious qualities of <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/04\/srivaikunta-gadhyam-4\/\">bhagavAn<\/a>, he feels that there can be nothing more wondrous than this, and with overflowing love&#8230;.<\/p>\n<p><strong>anyath kinchith karthum dhrashtum smarthum aSaktha:<\/strong> &#8211; <em>anyath<\/em> &#8211; anything else; <em>kinchith<\/em> &#8211; even a little bit; <em>karthum<\/em> &#8211; to do; <em>dhrashtum<\/em> &#8211; to see; <em>smarthum<\/em> &#8211; to think; <em>aSaktha:<\/em> &#8211; not capable. He is so overflowing with love after experiencing <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/04\/srivaikunta-gadhyam-4\/\">bhagavAn<\/a> that he is incapable of doing or seeing or thinking, even a little bit, of anything other than bhagavAn.<\/p>\n<p><strong>punarapi SEshabhAvamEva yAchamAna:<\/strong> &#8211; <em>punarapi<\/em> &#8211; again; <em>SEshabhAvamEva<\/em> &#8211; in the state of carrying out kainkaryam; <em>yAchamAna<\/em>: &#8211; requests and prays to <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/04\/srivaikunta-gadhyam-4\/\">bhagavAn<\/a>. He has been granted kainkaryam by bhagavAn. Still, he is worried that this should last for ever and out of that worry, he prays repeatedly to bhagavAn that it should last for ever.<\/p>\n<p><strong>bhagavanthamEva<\/strong> &#8211; of SrIvaikuNtanAthan (bhagavAn).<\/p>\n<p><strong>avichchinna srOtha: rUpENa; avalOkanEna<\/strong> &#8211; <em>avichchinna<\/em> &#8211; without any interruption; <em>srOtha<\/em> &#8211; continuous flow (like a river); <em>rUpENa<\/em> &#8211; form; <em>avalOkanEna<\/em> &#8211; looking at. He looks at bhagavAn continuously, without any distraction.<\/p>\n<p><strong>avalOkayan AsItha<\/strong> &#8211; <em>avalOkayan<\/em> &#8211; look at; <em>Asitha<\/em> &#8211; let him for ever. Let the <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">jIvAthmA<\/a> keep looking at bhagavAn continuously without any interruption.<\/p>\n<p>We shall now see the last chUrNai of this gadhyam in the next part.<\/p>\n<p>Translation by krishNa rAmAnuja dhAsan.<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series &lt;&lt; Previous avathArikai (Introduction) With the love born out of experiencing bhagavAn, the jIvAthmA, now feeling extremely happy, will always have dharSan (having bhagavAn as his focus) without interest in any other thing. thathaScha anubhUyamAna bhAvaviSEsha: nirathiSaya prIthyA anyath kinchith karththum dhrashtum smarthum &#8230; <a title=\"SrIvaikuNta gadhyam 5th chUrNai\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/04\/srivaikunta-gadhyam-5\/\" aria-label=\"Read more about SrIvaikuNta gadhyam 5th chUrNai\">Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[70,14,77],"tags":[],"class_list":["post-8434","post","type-post","status-publish","format-standard","hentry","category-gadhya-thrayam","category-other","category-srivaikunta-gadhyam"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/8434","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=8434"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/8434\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=8434"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=8434"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=8434"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}