{"id":8419,"date":"2016-04-20T05:04:47","date_gmt":"2016-04-20T05:04:47","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=8419"},"modified":"2016-04-20T05:04:47","modified_gmt":"2016-04-20T05:04:47","slug":"thiruvaimozhi-2-6-8-mari-mari","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/04\/thiruvaimozhi-2-6-8-mari-mari\/","title":{"rendered":"thiruvAimozhi &#8211; 2.6.8 &#8211; mARi mARi"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/thiruvaimozhi-2nd-centum\/\">Second Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-6-vaikundha\/\">Sixth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/04\/srivaikunta-gadhyam-3-part-3\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/vishnu-on-garuda.jpg\" rel=\"attachment wp-att-4595\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-4595\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/vishnu-on-garuda.jpg\" alt=\"vishnu-on-garuda\" width=\"374\" height=\"279\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/vishnu-on-garuda.jpg 762w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/vishnu-on-garuda-300x224.jpg 300w\" sizes=\"auto, (max-width: 374px) 100vw, 374px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the eighth pAsuram &#8211; AzhwAr prays to <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> &#8220;Such greatness acquired by your causeless mercy should continue forever without any break; this is what I need&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, AzhwAr says that this result that he got should continue forever without any break.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See\u00a0<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>Eighth pAsuram &#8211; When asked &#8220;What virtuous act did you do to achieve this great result?&#8221; AzhwAr replies &#8220;this is not acquired by any of my good virtues &#8211; it was acquired after taking birth in this life&#8221;; he also says &#8220;there is one uninterrupted act; I have been continuously taking birth [since time immemorial] in this material realm&#8221;.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>\u0bae\u0bbe\u0bb1\u0bbf \u0bae\u0bbe\u0bb1\u0bbf\u0baa\u0bcd \u0baa\u0bb2 \u0baa\u0bbf\u0bb1\u0baa\u0bcd\u0baa\u0bc1\u0bae\u0bcd \u0baa\u0bbf\u0bb1\u0ba8\u0bcd\u0ba4\u0bc1 \u0b85\u0b9f\u0bbf\u0baf\u0bc8 \u0b85\u0b9f\u0bc8\u0ba8\u0bcd\u0ba4\u0bc1 \u0b89\u0bb3\u0bcd\u0bb3\u0bae\u0bcd \u0ba4\u0bc7\u0bb1\u0bbf<br \/>\n\u0b88\u0bb1\u0bc1 \u0b87\u0bb2\u0bcd \u0b87\u0ba9\u0bcd\u0baa\u0ba4\u0bcd\u0ba4\u0bc1 \u0b87\u0bb0\u0bc1 \u0bb5\u0bc6\u0bb3\u0bcd\u0bb3\u0bae\u0bcd \u0baf\u0bbe\u0ba9\u0bcd \u0bae\u0bc2\u0bb4\u0bcd\u0b95\u0bbf\u0ba9\u0ba9\u0bcd<br \/>\n\u0baa\u0bbe\u0bb1\u0bbf\u0baa\u0bcd \u0baa\u0bbe\u0bb1\u0bbf \u0b85\u0b9a\u0bc1\u0bb0\u0bb0\u0bcd \u0ba4\u0bae\u0bcd \u0baa\u0bb2\u0bcd \u0b95\u0bc1\u0bb4\u0bbe\u0b99\u0bcd\u0b95\u0bb3\u0bcd \u0ba8\u0bc0\u0bb1\u0bc1 \u0b8e\u0bb4 \u0baa\u0bbe\u0baf\u0bcd \u0baa\u0bb1\u0bb5\u0bc8 \u0b92\u0ba9\u0bcd\u0bb1\u0bc1<br \/>\n\u0b8f\u0bb1\u0bbf \u0bb5\u0bc0\u0bb1\u0bcd\u0bb1\u0bbf\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bbe\u0baf\u0bcd \u0b89\u0ba9\u0bcd\u0ba9\u0bc8 \u0b8e\u0ba9\u0bcd\u0ba9\u0bc1\u0bb3\u0bcd \u0ba8\u0bc0\u0b95\u0bcd\u0b95\u0bc7\u0bb2\u0bcd \u0b8e\u0ba8\u0bcd\u0ba4\u0bbe\u0baf\u0bcd<\/em><\/p>\n<p><em>mARi mARip pala piRappum piRandhu adiyai adaindhu uLLam thERi<\/em><br \/>\n<em>IRu il inbaththu iru veLLam yAn mUzhginan<\/em><br \/>\n<em>pARip pARi asurar tham pal kuzhAngaL nIR ezha pAy paravai onRu<\/em><br \/>\n<em>ERi vIRRirundhAy &#8211; unnai en uL nIkkEl endhAy<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-2-6-08\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17525627\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>pala piRappum &#8211; in many births (such as dhEva (celestial), thiryak (animal), manushya (human), sthAvara (plant) forms)<br \/>\nmARi mARip piRanthu &#8211; while being born again and again (in the same form of birth too)<br \/>\nadiyai &#8211; your divine feet<br \/>\nadaindhu &#8211; reached (with knowledge about servitude)<br \/>\nuLLam thERi &#8211; having clarity in heart (that you are my means)<\/p>\n<p>being triggered by experiencing you,<br \/>\nIRu &#8211; end<br \/>\nil &#8211; not existing<br \/>\ninbam &#8211; bliss<br \/>\niru &#8211; big<br \/>\nveLLam &#8211; flood<br \/>\nyAn &#8211; I (who am indicated by the word &#8220;aham&#8221;)<br \/>\nmUzhginan &#8211; drowned<br \/>\nasurar tham &#8211; demons&#8217;<br \/>\npal &#8211; many different<br \/>\nkuzhAngaL &#8211; groups<br \/>\npARip pARi &#8211; to break them in many ways<br \/>\nnIRu &#8211; to turn them into dust<br \/>\nezha &#8211; and rise<br \/>\npAy &#8211; one who could crash into (amidst their army)<br \/>\nonRu &#8211; one who is distinct<br \/>\npaRavai &#8211; on the garuda<br \/>\nERi &#8211; riding<br \/>\nvIRu &#8211; manifesting your superiority<br \/>\nirundhAy &#8211; being present<br \/>\nendhAy &#8211; my lord!<br \/>\nunnai &#8211; you (who are my apt master, refuge, enjoyable entity and eliminator of enemies)<br \/>\nennuL &#8211; from inside me (who is subservient to you in all manners)<br \/>\nnIkkEl &#8211; never leave<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>While being born again and again (in the same form of birth too) in many births (such as dhEva (celestial), thiryak (animal), manushya (human), sthAvara (plant) forms), I reached your divine feet (with knowledge about servitude) having clarity in my heart (that you are my means); being triggered by experiencing you, I drowned in the bliss which is like an endless big flood; oh lord who is riding on the distinct garuda who can crash amidst the army of demons, manifesting your supremacy and break the many groups of demons and turn them into rising dust, never should you (who are my apt master, refuge, enjoyable entity and eliminator of enemies) leave from inside me (who is subservient to you in all manners).<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p>Some aspects are explained in a clearer manner here.<\/p>\n<ul>\n<li><em>mARi mARi<\/em> &#8230; &#8211; <a href=\"https:\/\/guruparamparaihindi.wordpress.com\/2013\/09\/17\/nammazhwar\/\">AzhwAr<\/a> says &#8220;Since time immemorial I was suffering in this material realm; there is no way I could have either exhausted my karma or by atoning for the same, and be delivered&#8221;. Since he does not see any effort from his side to attain such great result, he is clearly spelling that out [and thus highlighting it is purely <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s grace which brought this upon him].<\/li>\n<\/ul>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>mARi mARi<\/em> &#8230; &#8211; When asked &#8220;what is the reason for <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> pursuing you along with your related ones?&#8221;\u00a0<a href=\"https:\/\/guruparamparaihindi.wordpress.com\/2013\/09\/17\/nammazhwar\/\">AzhwAr<\/a> says &#8220;Like a boat in an ocean which would get pushed around by the waves and reach the shore, as I was being born again and again, I suddenly saw myself taking refuge in your divine feet. There is no way I can exhaust my karma by experiencing the results and be delivered; neither is there an option for me to atone for my sins and be delivered (only way to be delivered is by your causeless grace).<\/li>\n<li><em>adiyai adaindhu uLLam thERi<\/em> &#8211; He is not of the type \u00a0where &#8220;he acquired clarity about self and then reached <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s divine feet&#8221;; it is the reverse in <a href=\"https:\/\/guruparamparaihindi.wordpress.com\/2013\/09\/17\/nammazhwar\/\">AzhwAr<\/a>&#8216;s case where &#8220;he first reached emperumAn&#8217;s feet and then acquired clarity about self&#8221;.<\/li>\n<li><em>uLLam thERi<\/em> &#8211; heart became purified after eliminating the dirt accumulated due to lengthy impressions of worldly pleasures and not having attained <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>;<\/li>\n<\/ul>\n<p>Not just purification, further more,<\/p>\n<ul>\n<li><em>IRil inbaththu iru veLLam yAn mUzhginan<\/em> &#8211; I submerged and drowned into the endless ocean of bliss. I enjoyed the matter (related to <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>) which is enjoyed by garuda, AdhiSEsha and they themselves become consumed by such experience too.<\/li>\n<\/ul>\n<p>When asked &#8220;But what happened to the hurdles which were stopping you from enjoying him?&#8221;\u00a0<a href=\"https:\/\/guruparamparaihindi.wordpress.com\/2013\/09\/17\/nammazhwar\/\">AzhwAr<\/a> replies &#8220;You ask this question to the one who takes care of those&#8221; [explaining it further].<\/p>\n<ul>\n<li><em>pARi<\/em> &#8230; &#8211; Oh lord who manifests your distinct supremacy by riding on garuda who can crash into the midst of the army of groups of demons, and destroy them down to dust! The distinction for garuda is that he is the leader amongst those who [spontaneously] act according to your will. The only act done by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> to destroy the enemies is to comfortably be seated on garuda [and garudAzhwAr will take care of the rest].<\/li>\n<li><em>unnai<\/em> &#8230; &#8211; oh my lord! You should never take yourself away from me.<\/li>\n<li><em>unnai ennuL nIkkEl<\/em> &#8211; After making yourself present here to unite with me, you should ensure that I too understand your greatness and never think of leaving you. Previously [in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/04\/thiruvaimozhi-2-6-4-vallale-madhusudhana\/\">fourth pAsuram<\/a>], <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> doubted that <a href=\"https:\/\/guruparamparaihindi.wordpress.com\/2013\/09\/17\/nammazhwar\/\">AzhwAr<\/a> may leave him; here, out of great affection towards emperumAn, AzhwAr doubts himself that he may leave emperumAn and thus prays to emperumAn that he makes sure to eliminate such thoughts from him.<\/li>\n<li><em>endhAy<\/em> &#8211; AzhwAr is identifying the (fatherly\/lordly) relationship of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> with him, that ensures that emperumAn eliminates the hurdles and unites with <a href=\"https:\/\/guruparamparaihindi.wordpress.com\/2013\/09\/17\/nammazhwar\/\">AzhwAr<\/a>.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Second Centum &gt;&gt; Sixth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the eighth pAsuram &#8211; AzhwAr prays to emperumAn &#8220;Such greatness acquired by your causeless mercy should continue forever &#8230; <a title=\"thiruvAimozhi &#8211; 2.6.8 &#8211; mARi mARi\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/04\/thiruvaimozhi-2-6-8-mari-mari\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 2.6.8 &#8211; mARi mARi\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,46],"tags":[],"class_list":["post-8419","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-2nd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/8419","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=8419"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/8419\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=8419"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=8419"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=8419"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}