{"id":8384,"date":"2016-04-18T06:01:33","date_gmt":"2016-04-18T06:01:33","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=8384"},"modified":"2016-04-18T06:01:33","modified_gmt":"2016-04-18T06:01:33","slug":"thiruvaimozhi-2-6-6-unnaich-chindhai","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/04\/thiruvaimozhi-2-6-6-unnaich-chindhai\/","title":{"rendered":"thiruvAimozhi &#8211; 2.6.6 &#8211; unnaich chindhai"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/thiruvaimozhi-2nd-centum\/\">Second Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-6-vaikundha\/\">Sixth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/04\/thiruvaimozhi-2-6-5-uyndhu-pondhu\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/03\/Narasimha_Avatar1.png\" rel=\"attachment wp-att-7702\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-7702\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/03\/Narasimha_Avatar1.png\" alt=\"Narasimha_Avatar1\" width=\"252\" height=\"283\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the sixth pAsuram &#8211; when <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> mercifully asked <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> &#8220;What more shall I do for you?&#8221; AzhwAr replies &#8220;Have I not acquired anything? I have acquired everything&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says that by acquiring this servitude towards <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>, all his desires are fulfilled.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>Sixth pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;After <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> being someone who would appear instantaneously on the request\/vow of his devotee, do I have anything to do?&#8221;<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>\u0b89\u0ba9\u0bcd\u0ba9\u0bc8\u0b9a\u0bcd \u0b9a\u0bbf\u0ba8\u0bcd\u0ba4\u0bc8 \u0b9a\u0bc6\u0baf\u0bcd\u0ba4\u0bc1 \u0b9a\u0bc6\u0baf\u0bcd\u0ba4\u0bc1 \u0b89\u0ba9\u0bcd \u0ba8\u0bc6\u0b9f\u0bc1 \u0bae\u0bbe \u0bae\u0bca\u0bb4\u0bbf \u0b87\u0b9a\u0bc8 \u0baa\u0bbe\u0b9f\u0bbf \u0b86\u0b9f\u0bbf &#8211; \u0b8e\u0ba9\u0bcd<br \/>\n\u0bae\u0bc1\u0ba9\u0bcd\u0ba9\u0bc8\u0ba4\u0bcd \u0ba4\u0bc0\u0bb5\u0bbf\u0ba9\u0bc8\u0b95\u0bb3\u0bcd \u0bae\u0bc1\u0bb4\u0bc1 \u0bb5\u0bc7\u0bb0\u0bcd \u0b85\u0bb0\u0bbf\u0ba8\u0bcd\u0ba4\u0ba9\u0ba9\u0bcd \u0baf\u0bbe\u0ba9\u0bcd<br \/>\n\u0b89\u0ba9\u0bcd\u0ba9\u0bc8\u0b9a\u0bcd \u0b9a\u0bbf\u0ba8\u0bcd\u0ba4\u0bc8\u0baf\u0bbf\u0ba9\u0bbe\u0bb2\u0bcd \u0b87\u0b95\u0bb4\u0bcd\u0ba8\u0bcd\u0ba4 \u0b87\u0bb0\u0ba3\u0bbf\u0baf\u0ba9\u0bcd \u0b85\u0b95\u0bb2\u0bcd \u0bae\u0bbe\u0bb0\u0bcd\u0bb5\u0bae\u0bcd \u0b95\u0bc0\u0ba3\u0bcd\u0b9f &#8211; \u0b8e\u0ba9\u0bcd<br \/>\n\u0bae\u0bc1\u0ba9\u0bcd\u0ba9\u0bc8\u0b95\u0bcd \u0b95\u0bcb\u0bb3\u0bb0\u0bbf\u0baf\u0bc7 \u0bae\u0bc1\u0b9f\u0bbf\u0baf\u0bbe\u0ba4\u0ba4\u0bc1 \u0b8e\u0ba9\u0bcd \u0b8e\u0ba9\u0b95\u0bcd\u0b95\u0bc7<\/em><\/p>\n<p><em>unnaich chindhai seydhu seydhu un nedu mA mozhi isai pAdi Adi &#8211; en<\/em><br \/>\n<em>munnaith thIvinaigaL muzhu vEr arindhanan yAn <\/em><br \/>\n<em>unnaich chindhaiyinAl igazhndha iraNiyan agal mArvam kINda &#8211; en<\/em><br \/>\n<em>munnaik kOL ariyE! mudiyAdhadhen enakkE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-2-6-06\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17525623\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>unnai &#8211; you (who are apt lord and helper)<br \/>\nsindhaiyinAl &#8211; by his heart\/mind<br \/>\nigazhndha &#8211; ignored\/insulted<br \/>\niraNiyan &#8211; hiraNyakaSipu&#8217;s<br \/>\nagal &#8211; wide, spacious<br \/>\nmArvam &#8211; chest<br \/>\nkINda &#8211; one who effortlessly tore<br \/>\nen &#8211; my (who is the best example for wanting hurdles to be removed)<br \/>\nmunnai &#8211; superceded (his devotee prahlAdha&#8217;s thoughts)<br \/>\nkOLariyE &#8211; Oh one who appeared as narasimha (half-lion half-man incarnation)!<br \/>\nunnai &#8211; you (who are helper of the needy, apt and sweet)<br \/>\nsindhai seydhu seydhu &#8211; constantly meditating upon<br \/>\nnedu &#8211; (out of such devotion) great<br \/>\nun &#8211; words that highlight your qualities<br \/>\nmozhi &#8211; thiruvAimozhi<br \/>\nmA &#8211; having greatness (matching it)<br \/>\nisai &#8211; with music<br \/>\npAdi &#8211; singing<br \/>\nAdi &#8211; dancing (to the tunes of the singing)<\/p>\n<p>due to the joy acquired for all three senses (mind, speech and body),<br \/>\nen &#8211; my<br \/>\nmunnaith thIvinaigaL &#8211; sins accumulated since time immemorial<\/p>\n<p>as said in chAndhOgya upanishath &#8220;<em>nOpajanam smaran<\/em>&#8221; (AthmA will not contemplate about the material realm)<br \/>\nyAn &#8211; I<br \/>\nmuzhu vErarindhanan &#8211; eliminated completely from the root (once nature of self is realised as completely dependent on <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>, as the joy is for the AthmA, elimination of hurdles can also be attributed to self)<br \/>\nenakku &#8211; for me<br \/>\nmudiyAdhadhu &#8211; impossible<br \/>\nen &#8211; what is there?<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>Oh you (who are apt lord and helper) who superceded your devotee prahlAdha&#8217;s thought and appeared as narasimha, effortlessly tore the wide chest of hiraNyakaSipu who insulted you with his heart! By constantly meditating upon your great qualities, (out of such devotion) I started singing the great thiruvAimozhi\u00a0 which has the words which highlight your greatness with matching great music and dancing; by thus engaging all my three senses (mind &#8211; meditating, speech &#8211; singing, body &#8211; dancing), my sins which have been accumulated since time immemorial were eliminated completely from the root. For such me, what is impossible to achieve?<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>unnaich chindhai seydhu seydhu<\/em> &#8211; meditating upon you without any break due to your sweet nature<\/li>\n<li><em>unnai<\/em> &#8211; you, who iare enjoyable and apt [master] for me<\/li>\n<li><em>sindhai seydhu seydhu<\/em> &#8211; Instead of meditating upon you as a matter of following orders in bruhadhAraNyaka upanishath &#8220;<em>nidhidhyAsithavya:<\/em>&#8220;, I am constantly meditating upon you due to your sweetness.<\/li>\n<li><em>un nedu mA mozhi isai<\/em> &#8211; greatness (indicated by nedu and mA) is adjective to mozhi (pAsuram) and isai (tune) respectively. Greatness of the poem and the tune are explained here. Singing the pAsuram where the words and tune are boundless and such tune\/words make one dance.<\/li>\n<li><em>en<\/em> &#8230; &#8211; I eliminated all my accumulated sins without any trace. <em>muzhu vEr<\/em> &#8211; down to the root. It is also explained as eliminating even along with the side roots (which grew along).<\/li>\n<li><em>arindhanan yAn<\/em> &#8211; though, <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> eliminates those sins, since <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> is the enjoyer of the result, he says he himself removed the hurdles too.<\/li>\n<li><em>unnai<\/em> &#8230; &#8211; Oh you who helped long ago!<\/li>\n<li><em>unnaich chindhaiyinAl igazhndha<\/em> &#8211; hiraNyakaSipu did not insult <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> with words alone &#8211; deep down his heart, he insulted <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>. From this, it can be understood that &#8211; to give up on someone, emperumAn sees if they commit mistake from deep tinside heir heart; but to pursue someone, he just looks for them even pretending as friends.<\/li>\n<li><em>iraNiyan agal mArvam kINda<\/em> &#8211; Since the well-fed body of hiraNyakaSipu is no match for narasimha&#8217;s nails, he effortlessly tore hiraNya&#8217;s chest.<\/li>\n<li><em>en munnaik kOLariyE<\/em> &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> thinks that <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s incarnation as narasimha is to help him specifically. kOL &#8211; pride, radiance. As said in narasimha dhyAna SlOkam &#8220;<em>mahAvishNum<\/em>&#8220;, it indicates pride; as said in the same SlOkam &#8220;<em>jvalantham<\/em>&#8220;, it indicates radiance. When one does not consider a favour done to emperumAn&#8217;s devotees as something that was done to themselves, there is no bhagavath sambandham (relationship with <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>).<\/li>\n<li><em>mudiyAdhadhu en enakkE<\/em> &#8211; When you are readily appearing to fulfil the vow of your devotee, what is impossible for me? [nothing is impossible].<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Second Centum &gt;&gt; Sixth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the sixth pAsuram &#8211; when emperumAn mercifully asked AzhwAr &#8220;What more shall I do for you?&#8221; AzhwAr replies &#8230; <a title=\"thiruvAimozhi &#8211; 2.6.6 &#8211; unnaich chindhai\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/04\/thiruvaimozhi-2-6-6-unnaich-chindhai\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 2.6.6 &#8211; unnaich chindhai\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,46],"tags":[],"class_list":["post-8384","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-2nd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/8384","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=8384"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/8384\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=8384"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=8384"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=8384"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}