Previous pAsuram<\/a><\/p>\n Highlights from thirukkurukaippirAn piLLAn<\/a>‘s introduction<\/strong><\/p>\n No specific introduction.<\/p>\n Highlights from nanjIyar<\/a>‘s introduction<\/strong><\/p>\n In the fourth pAsuram – AzhwAr<\/a> asks emperumAn<\/a> “you are of such nature that you give yourself to us, you have all auspicious qualities led by the quality of destroying my hurdles; after experiencing you (who are of such nature), is there any reason for me to leave you?”<\/p>\n Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s introduction<\/strong><\/p>\n Subsequently, AzhwAr<\/a> asks emperumAn<\/a> “is there any reasons for me to leave you who are benevolent in all manners?”.<\/p>\n Highlights from periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n In fourth pAsuram – when AzhwAr<\/a> was asked by emperumAn<\/a> “how long will this love last?”, AzhwAr replies “After experiencing your nature, is there any reason to leave you?”.<\/p>\n Highlights from nampiLLai<\/a>‘s introduction as documented by vadakkuth thiruvIdhip piLLai<\/a> Fourth pAsuram – On AzhwAr<\/a> manifesting his humility by saying “nAm maruvi nangEththi uLLi vaNangi nAm magizndhu Ada<\/em>” (we, who\u00a0are very lowly, approached you, glorified you with our speech, meditated upon you, worshiped you and danced in great joy), emperumAn<\/a> doubts “what if he leaves me?” AzhwAr says “On experiencing your divine beauty as shown by you and becoming weak, is there any reason for me to leave you?”<\/p>\n \u0bb5\u0bb3\u0bcd\u0bb3\u0bb2\u0bc7! \u0bae\u0ba4\u0bc1\u0b9a\u0bc2\u0ba4\u0ba9\u0bbe! \u0b8e\u0ba9\u0bcd \u0bae\u0bb0\u0b95\u0ba4 \u0bae\u0bb2\u0bc8\u0baf\u0bc7! \u0b89\u0ba9\u0bc8 \u0ba8\u0bbf\u0ba9\u0bc8\u0ba8\u0bcd\u0ba4\u0bc1 vaLLalE! madhusUdhanA! en maragadha malaiyE! unai ninaindhu<\/em>![\"madhusudhanan\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/04\/madhusudhanan.jpg\")
<\/a><\/p>\nIntroduction for this pAsuram<\/strong><\/h3>\n
\n<\/strong><\/p>\npAsuram<\/strong><\/h3>\n
\n\u0b8e\u0bb3\u0bcd\u0b95\u0bb2\u0bcd \u0ba4\u0ba8\u0bcd\u0ba4 \u0b8e\u0ba8\u0bcd\u0ba4\u0bbe\u0baf\u0bcd \u0b89\u0ba9\u0bcd\u0ba9\u0bc8 \u0b8e\u0b99\u0bcd\u0b99\u0ba9\u0bae\u0bcd \u0bb5\u0bbf\u0b9f\u0bc1\u0b95\u0bc7\u0ba9\u0bcd
\n\u0bb5\u0bc6\u0bb3\u0bcd\u0bb3\u0bae\u0bc7 \u0baa\u0bc1\u0bb0\u0bc8 \u0ba8\u0bbf\u0ba9\u0bcd \u0baa\u0bc1\u0b95\u0bb4\u0bcd \u0b95\u0bc1\u0b9f\u0bc8\u0ba8\u0bcd\u0ba4\u0bc1 \u0b86\u0b9f\u0bbf\u0baa\u0bcd \u0baa\u0bbe\u0b9f\u0bbf\u0b95\u0bcd \u0b95\u0bb3\u0bbf\u0ba4\u0bcd\u0ba4\u0bc1 \u0b89\u0b95\u0ba8\u0bcd\u0ba4\u0bc1 \u0b89\u0b95\u0ba8\u0bcd\u0ba4\u0bc1
\n\u0b89\u0bb3\u0bcd\u0bb3 \u0ba8\u0bcb\u0baf\u0bcd\u0b95\u0bb3\u0bcd \u0b8e\u0bb2\u0bcd\u0bb2\u0bbe\u0bae\u0bcd \u0ba4\u0bc1\u0bb0\u0ba8\u0bcd\u0ba4\u0bc1 \u0b89\u0baf\u0bcd\u0ba8\u0bcd\u0ba4\u0bc1 \u0baa\u0bcb\u0ba8\u0bcd\u0ba4\u0bbf\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bc7? <\/em><\/p>\n
\neLgal thandha endhAy unnai enganam vidugEn<\/em>
\nveLLamE purai nin pugazh kudaindhu Adip pAdik kaLiththu ugandhu ugandhu<\/em>
\nuLLa nOygaL ellAm thurandhu uyndhu pOndhirundhE?
\n<\/em><\/p>\nListen<\/a><\/h3>\n