{"id":8336,"date":"2016-04-14T16:59:52","date_gmt":"2016-04-14T16:59:52","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=8336"},"modified":"2016-04-14T16:59:52","modified_gmt":"2016-04-14T16:59:52","slug":"thiruvaimozhi-2-6-3-thamaraik-kannanai","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/04\/thiruvaimozhi-2-6-3-thamaraik-kannanai\/","title":{"rendered":"thiruvAimozhi &#8211; 2.6.3 &#8211; thAmaraik kaNNanai"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/thiruvaimozhi-2nd-centum\/\">Second Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-6-vaikundha\/\">Sixth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/04\/thiruvaimozhi-2-6-2-sikkenach-chiridhoridamum\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/lotus-eyed-krishna.jpg\" rel=\"attachment wp-att-4612\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-4612\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/lotus-eyed-krishna.jpg\" alt=\"lotus-eyed-krishna\" width=\"395\" height=\"296\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/lotus-eyed-krishna.jpg 500w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/lotus-eyed-krishna-300x225.jpg 300w\" sizes=\"auto, (max-width: 395px) 100vw, 395px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the third pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> becomes delighted thinking &#8220;<a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> has blessed me with the ability to describe his saundharyam (beauty) etc like nithyasUris (who have great ability);\u00a0 how generous he is!&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;the most generous <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who made me experience him through his three types of senses (mind, speech, body) does not know (focus on) anyone but me&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>Third pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;How generous <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> is! He is so generous that he made me a dhESika (highly capable leader) to enjoy him who is even beyond the abilities of nithyasUris&#8221;.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>\u0ba4\u0bbe\u0bae\u0bb0\u0bc8\u0b95\u0bcd \u0b95\u0ba3\u0bcd\u0ba3\u0ba9\u0bc8 \u0bb5\u0bbf\u0ba3\u0bcd\u0ba3\u0bcb\u0bb0\u0bcd \u0baa\u0bb0\u0bb5\u0bc1\u0bae\u0bcd \u0ba4\u0bb2\u0bc8\u0bae\u0b95\u0ba9\u0bc8 &#8211; \u0ba4\u0bc1\u0bb4\u0bbe\u0baf\u0bcd \u0bb5\u0bbf\u0bb0\u0bc8\u0baa\u0bcd<br \/>\n\u0baa\u0bc2 \u0bae\u0bb0\u0bc1\u0bb5\u0bc1 \u0b95\u0ba3\u0bcd\u0ba3\u0bbf \u0b8e\u0bae\u0bcd \u0baa\u0bbf\u0bb0\u0bbe\u0ba9\u0bc8 \u0baa\u0bca\u0ba9\u0bcd\u0bae\u0bb2\u0bc8\u0baf\u0bc8<br \/>\n\u0ba8\u0bbe\u0bae\u0bcd \u0bae\u0bb0\u0bc1\u0bb5\u0bbf \u0ba8\u0ba9\u0bcd\u0b95\u0bc1 \u0b8f\u0ba4\u0bcd\u0ba4\u0bbf \u0b89\u0bb3\u0bcd\u0bb3\u0bbf \u0bb5\u0ba3\u0b99\u0bcd\u0b95\u0bbf \u0ba8\u0bbe\u0bae\u0bcd \u0bae\u0b95\u0bbf\u0bb4\u0bcd\u0ba8\u0bcd\u0ba4\u0bc1 \u0b86\u0b9f &#8211; \u0ba8\u0bbe\u0bb5\u0bc1 \u0b85\u0bb2\u0bb0\u0bcd<br \/>\n\u0baa\u0bbe \u0bae\u0bb0\u0bc1\u0bb5\u0bbf \u0ba8\u0bbf\u0bb1\u0bcd\u0b95\u0ba4\u0bcd \u0ba4\u0ba8\u0bcd\u0ba4 \u0baa\u0bbe\u0ba9\u0bcd\u0bae\u0bc8\u0baf\u0bc7 \u0bb5\u0bb3\u0bcd\u0bb3\u0bb2\u0bc7<\/em><\/p>\n<p><em>thAmaraik kaNNanai viNNOr paravum thalai maganaith &#8211; thuzhAy viraip<\/em><br \/>\n<em>pU maruvu kaNNi em pirAnaip ponmalaiyai<\/em><br \/>\n<em>nAm maruvi nangu Eththi uLLi vaNangi nAm magizhndhu Ada &#8211; nAvu alar<\/em><br \/>\n<em>pA maruvi niRkath thandha pAnmaiyE vaLLalE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-2-6-03\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17525644\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>thAmarai &#8211; like a lotus flower<br \/>\nkaNNanai &#8211; having eyes<\/p>\n<p>with that beauty,<br \/>\nviNNOr &#8211; nithyasUris<br \/>\nparavum &#8211; being eternally glorified<br \/>\nthalai maganai &#8211; having greatness<br \/>\nvirai &#8211; buds<br \/>\npU &#8211; flowers<br \/>\nmaruvu &#8211; filled<br \/>\nthuzhAyk kaNNi &#8211; being the one who is decorated with thuLasi garland<br \/>\nem &#8211; for us<br \/>\npirAnai &#8211; being the lord<br \/>\nponmalaiyai &#8211; (due to that togetherness) one who is shining like a golden mountain<br \/>\nnAm &#8211; we (without leaving, seeing our own lowly nature)<br \/>\nmaruvi &#8211; approached<br \/>\nnangu &#8211; (like nithyasUris, to be qualified for paramapadham) in a fine manner<br \/>\nEththi &#8211; glorifying<br \/>\nuLLi &#8211; meditating like them (nithyasUris) in our mind<br \/>\nvaNangi &#8211; falling at his lotus feet<\/p>\n<p>due to the engagement of all three senses as such,<br \/>\nnAm &#8211; we<br \/>\nmagizhndhu &#8211; being joyful<br \/>\nAda &#8211; to dance<br \/>\nnA &#8211; in the tongue<br \/>\nalar &#8211; born<br \/>\npA &#8211; in the poem<br \/>\nmaruvi &#8211; being attached<br \/>\nniRka &#8211; to be singing thiruvAimozhi<br \/>\nthandha &#8211; one who bestowed<br \/>\npAnmai &#8211; svabhAvam (nature\/quality)<br \/>\nEy &#8211; fitting<br \/>\nvaLLal &#8211; one who is with generosity<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> is having lotus like eyes; (due to that beauty) he is eternally glorified by nithyasUris and is wearing thuLasi garland that is filled with buds and flowers; he is being our lord and (due to the togetherness with us) is shining like a golden mountain; we (instead of leaving him, seeing our lowly nature) approached him and in proper manner (engaged all our three senses) glorified him, meditated upon him and fell at his lotus feet; (due to this experience in all three senses) the most generous emperumAn having such svabhAvam (quality) of magnanimity, bestowed us to have beautiful poems arising from our tongue, that led us to joy and dancing &#8211; Such generous emperumAn would be single-focused on me (<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>).<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>thAmaraik kaNNanai &#8230;<\/em> &#8211; nithyasUris are of such nature that when <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> glances at them once, they would feel totally defeated and start glorifying emperumAn like someone\u00a0 blabbering while being affected with fever. This is as explained in mOksha dharmam &#8220;<em>SruthOyamarthO rAmasya jAmadhagnyasya jalpatha: &#8230;<\/em>&#8221; (This meaning is heard from paraSurAma and vyAsa in a disorderly manner).<\/li>\n<li><em>thalai maganai<\/em> &#8211; Though they glorify him, as said in SrIvishNu purANam 5.1.48 &#8220;<em>niravadhya: para: prApthE:<\/em>&#8221; (excellent and unreachable), he remains supreme.<\/li>\n<li><em>thuzhAy &#8230;<\/em> &#8211; He won over the nithyasUris by showing his beautiful eyes; he caught <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> through his garland. He got AzhwAr to become bewildered by showing his garland. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who is having a garland which has abundance of fragrance and flowers.<\/li>\n<li><em>ponmalaiayai<\/em> &#8211; he who has become beautiful after uniting with me and who keeps growing. He grew in stature by my glorification. Thus &#8211; it is established that\u00a0 <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> became radiant after acquiring <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>.<\/li>\n<li>nAm maruvi &#8211; we, who said &#8220;<em>aruvinaiyEn<\/em>&#8221; (very sinful) and shied away, are now approaching him.<\/li>\n<li><em>nangu Eththi<\/em> &#8211; Glorifying such <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who is glorified by nithyasUris; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> previously said in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/10\/thiruvaimozhi-1-10-7-enthaiye-enrum\/\">thiruvAimozhi 1.10.7<\/a> &#8220;<em>vAnavar sindhaiyuL vaiththuch chollum selvanai, endhaiyE enban<\/em>&#8221; (I call him my father &#8211; he is the wealthy one who is meditated upon and glorified by nithyasUris) and shied away. Even when vEdham itself gave up on glorifying <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/10\/thiruvaimozhi-1-10-7-enthaiye-enrum\/\">bhagavAn<\/a> as said in thaiththiriya upanishath &#8220;<em>yathO vAchO nivarthanthE<\/em>&#8221; (the words are returning from glorifying that brahmam), AzhwAr followed him and glorified him.<\/li>\n<li><em>uLLi<\/em> &#8211; meditating upon; instead of trying to leave <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> thought about <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>.<\/li>\n<li><em>vaNangi<\/em> &#8211; worshiped him without any ego, after being forced by bhagavAn&#8217;s auspicious qualities. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> who said in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/08\/thiruvaimozhi-1-5-2-ninainthu-nainthu\/\">thiruvAimozhi 1.5.2<\/a> &#8220;<em>vaNanginAl un perumai mAsUNAdhO<\/em>&#8221; (If I worship you, would that be an insult), fell at <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s lotus feet now.<\/li>\n<li><em>nAm magizhndhAda<\/em> &#8211; we who did not have any idea about this divine joy derived from experience with bhagavAn, are now dancing out of great joy.<\/li>\n<li><em>nAvalar &#8230;<\/em> &#8211; Like a fresh flower arising, the pAsuram which arises out of my tongue and stayed firm in me &#8211; Oh such generous <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who is having such generosity as a natural quality!<\/li>\n<li><em>nA alar pA<\/em> &#8211; simply arising out of the tongue &#8211; even without the help of mind.<\/li>\n<\/ul>\n<p>It is also explained as <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> saying &#8220;Oh lotus eyed lord! Oh you who resemble golden mountain! You have such quality which made us approach you and sing your glories! What a beautiful quality this is! Oh generous one!&#8221;.<\/p>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Second Centum &gt;&gt; Sixth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the third pAsuram &#8211; AzhwAr becomes delighted thinking &#8220;emperumAn has blessed me with the ability to describe his &#8230; <a title=\"thiruvAimozhi &#8211; 2.6.3 &#8211; thAmaraik kaNNanai\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/04\/thiruvaimozhi-2-6-3-thamaraik-kannanai\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 2.6.3 &#8211; thAmaraik kaNNanai\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,46],"tags":[],"class_list":["post-8336","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-2nd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/8336","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=8336"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/8336\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=8336"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=8336"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=8336"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}