{"id":8304,"date":"2016-04-13T11:32:49","date_gmt":"2016-04-13T11:32:49","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=8304"},"modified":"2016-04-13T11:32:49","modified_gmt":"2016-04-13T11:32:49","slug":"thiruvaimozhi-2-6-2-sikkenach-chiridhoridamum","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/04\/thiruvaimozhi-2-6-2-sikkenach-chiridhoridamum\/","title":{"rendered":"thiruvAimozhi &#8211; 2.6.2 &#8211; sikkenach chiRidhOridamum"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/thiruvaimozhi-2nd-centum\/\">Second Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-6-vaikundha\/\">Sixth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/04\/thiruvaimozhi-2-6-1-vaikundha-manivannane\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/lotus-eyed-krishna-2.jpg\" rel=\"attachment wp-att-4864\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-4864\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/lotus-eyed-krishna-2.jpg\" alt=\"lotus-eyed-krishna-2\" width=\"573\" height=\"200\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/lotus-eyed-krishna-2.jpg 849w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/lotus-eyed-krishna-2-300x105.jpg 300w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/lotus-eyed-krishna-2-768x268.jpg 768w\" sizes=\"auto, (max-width: 573px) 100vw, 573px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the second pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> speaks about the completeness <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> acquired after uniting with him.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says that after uniting with him, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> became radiant and did not focus on anything else.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>In the second pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> speaks about how emperumAn enjoyed him and the splendour <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> acquired through such experience.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>Second pAsuram. In the previous pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s doubt of &#8220;what can I do if <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> leaves me?; the completeness acquired by emperumAn, after hearing AzhwAr say &#8220;I won&#8217;t leave you&#8221;, is explained in this pAsuram.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>\u0b9a\u0bbf\u0b95\u0bcd\u0b95\u0bc6\u0ba9\u0b9a\u0bcd \u0b9a\u0bbf\u0bb1\u0bbf\u0ba4\u0bc1 \u0b93\u0bb0\u0bcd \u0b87\u0b9f\u0bae\u0bc1\u0bae\u0bcd \u0baa\u0bc1\u0bb1\u0baa\u0bcd\u0baa\u0b9f\u0bbe\u0ba4\u0bcd \u0ba4\u0ba9\u0bcd\u0ba9\u0bc1\u0bb3\u0bcd\u0bb3\u0bc7 &#8211; \u0b89\u0bb2\u0b95\u0bc1\u0b95\u0bb3\u0bcd<br \/>\n\u0b92\u0b95\u0bcd\u0b95\u0bb5\u0bc7 \u0bb5\u0bbf\u0bb4\u0bc1\u0b99\u0bcd\u0b95\u0bbf\u0baa\u0bcd \u0baa\u0bc1\u0b95\u0bc1\u0ba8\u0bcd\u0ba4\u0bbe\u0ba9\u0bcd \u0baa\u0bc1\u0b95\u0bc1\u0ba8\u0bcd\u0ba4\u0ba4\u0bb1\u0bcd\u0baa\u0bbf\u0ba9\u0bcd<br \/>\n\u0bae\u0bbf\u0b95\u0bcd\u0b95 \u0b9e\u0bbe\u0ba9 \u0bb5\u0bc6\u0bb3\u0bcd\u0bb3\u0b9a\u0bcd \u0b9a\u0bc1\u0b9f\u0bb0\u0bcd \u0bb5\u0bbf\u0bb3\u0b95\u0bcd\u0b95\u0bc1\u0b86\u0baf\u0bcd \u0ba4\u0bc1\u0bb3\u0b95\u0bcd\u0b95\u0bc1 \u0b85\u0bb1\u0bcd\u0bb1\u0bc1 \u0b85\u0bae\u0bc1\u0ba4\u0bae\u0bcd \u0b86\u0baf\u0bcd &#8211; \u0b8e\u0b99\u0bcd\u0b95\u0bc1\u0bae\u0bcd<br \/>\n\u0baa\u0b95\u0bcd\u0b95\u0bae\u0bcd \u0ba8\u0bcb\u0b95\u0bcd\u0b95\u0bc1 \u0b85\u0bb1\u0bbf\u0baf\u0bbe\u0ba9\u0bcd \u0b8e\u0ba9\u0bcd \u0baa\u0bc8\u0ba8\u0bcd\u0ba4\u0bbe\u0bae\u0bb0\u0bc8\u0b95\u0bcd \u0b95\u0ba3\u0bcd\u0ba3\u0ba9\u0bc7 <\/em><\/p>\n<p><em>sikkenach chiridhu Or idamum puRappadAth thanuuLLE &#8211; ulagugaL<\/em><br \/>\n<em>okkavE vizhungip pugundhAn pugundhadhaRpin<\/em><br \/>\n<em>mikka gyAna veLLach chudar viLakku Ayth thuLakku aRRu amudham Ay &#8211; engum<\/em><br \/>\n<em>pakkam nOkku aRiyAn paindhAmaraik kaNNanE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-2-6-02\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17525639\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>chiridhu Or &#8211; negligible<br \/>\nidamum &#8211; space<br \/>\npuRappadA &#8211; to exist outside the scope<br \/>\nulagugaL &#8211; worlds<br \/>\nthan uLLE &#8211; in his divine will<br \/>\nokkavE &#8211; in a singular manner<br \/>\nvizhungi &#8211; subdued<br \/>\nchikkena (sikkena) &#8211; firmly so that they never leave<br \/>\npugundhAn &#8211; entered (inside me)<br \/>\npugundhadhan pin &#8211; after entering<br \/>\nmikka &#8211; abundant<br \/>\ngyAna veLLam &#8211; completeness of knowledge<br \/>\nchudar (sudar) &#8211; that which is the abode for splendor<br \/>\nviLakkAy &#8211; his svarUpam which is the source of light<br \/>\nthuLakku &#8211; shivering (which came out of doubts in separation from me)<br \/>\naRRu &#8211; being removed<br \/>\namudhamAy &#8211; being unsurpassedly sweet<br \/>\nen &#8211; one who is constantly looking at me<br \/>\npaim &#8211; beautiful<br \/>\nthAmarai &#8211; like a lotus<br \/>\nkaNNan &#8211; having eyes<br \/>\nengum &#8211; any place<br \/>\npakkam &#8211; in<br \/>\nnOkka &#8211; see<br \/>\naRiyAn &#8211; does not know<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who consumed (subdued) all worlds within his divine will, in a single manner not leaving even very negligible space outside the scope, entered into me; after entering me, being the source of light (that is his true nature) which has abundant splendour of knowledge, having removed his doubts (about separation from me), being unsurpassed sweetness, he is having beautiful lotus like eyes which are constantly looking at me; such emperumAn can not see anywhere else now other than me.<\/p>\n<p>Underlying principle is &#8211; the love he has towards AzhwAr is not seen in him even towards his consorts et al. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> thinks that the radiance in <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s true nature is also due to uniting with him.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>siridhOridamum puRappadAth than uLLE ulagugaL okkavE vizhungich chikkenap pugundhAn<\/em> &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> thought &#8220;while enjoying <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> I should not be like someone who left his sandals\/shoes outside the temple and thinking about that while worshiping inside the temple&#8221; [nampiLLai uses a beautiful phrase &#8220;<em>seruppu vaiththuth thiruvadi thozhappukkARpOlE<\/em>&#8221; &#8211; in arumpadham, this is explained nicely. Once a SrIvaishNava entered SrIrangam temple, leaving his sandals outside the temple. It is customary not to wear sandals\/shoes inside the sapthaprAkAram (seven layers around SrIrangam temple). But when someone has health issues in the feet, he would wear sandals. The SrIvaishNava left the sandals outside and went inside. Since he kept thinking about the sandals due to fear of losing them, when he went inside the sannidhi, instead of saying &#8220;please give thIrtham&#8221;, he asked &#8220;please give sandals&#8221;. The message here is &#8211; there should be single focus of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> instead of thinking about petty things. emperumAn is manifesting this in the matter of AzhwAr &#8211; he is having single focus on AzhwAr only, arranged for protecting the universe and fully enjoyed AzhwAr without leaving him; the kings will enter the private quarters of their consorts after completing their duties for the kingdom (so there is no disturbance). He ensured that even the smallest particle is protected without being separated from him by placing them in his divine will and then entered AzhwAr.<\/li>\n<li><em>sikkenap pugundhAn<\/em> &#8211; Also explained as &#8220;entering into <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> simply to enjoy AzhwAr without any other expectation&#8221;.<\/li>\n<li><em>pugundhadhan pin<\/em> &#8230; &#8211; Only after uniting with him and having eliminated his own doubts about <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> leaving him again, <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>&#8216;s knowledge fully blossomed and his shivering stopped. For <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">jIvAthmA<\/a> who has knowledge as an eternal quality, being bound in this world due to its karma, accepts a body, depends on the senses to acquire knowledge; on a fine day, out of bhagavAn&#8217;s blessings, the AthmA&#8217;s knowledge&#8217;s contraction gets eliminated; for bhagavAn there is no such restriction; still, only after uniting with <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>, bhagavAn&#8217;s knowledge became fully blossomed and abundant; his bodily splendour too became great now only.<\/li>\n<li><em>thuLakku aRRu<\/em> &#8211; having already witnessed <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>&#8216;s suffering in separation in &#8220;<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-4-adiyadi\/\"><em>AdiyAdi<\/em><\/a>&#8220;, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> was shivering (thinking about AzhwAr going through the same again if he separates) &#8211; but his shivering got eliminated as AzhwAr ensured that he would not leave him. He is explained in samkshEpa rAmAyaNam 85 &#8220;&#8230; <em>vijvara: &#8230;<\/em>&#8221; (having his fever removed) [After crowning vibhIshaNa as the king of lankA, SrI rAma felt that he has completed his task, having his fever (of fear of vibhIshaNa rejecting the throne) eliminated and felt happy &#8211; saying this vAlmIkI rishi too feels joyful]. His fear of &#8220;what if AzhwAr leaves me?&#8221; is eliminated now.<\/li>\n<li><em>amudhamAy<\/em> &#8211; As explained in samkshEpa rAmAyaNam 85 &#8221; &#8230; <em>pramumOdha ha<\/em>&#8221; (rishi joyfully saying &#8220;SrI rAma is happy&#8221;). AzhwAr feels joyful that <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> accepts him with great affection and joy.<\/li>\n<li><em>engum pakkam nOkkaRiyAn<\/em> &#8211; Even if his divine consorts embrace him tightly thinking &#8220;we should reduce his great attachment towards <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>&#8220;, he would not look at them. Here, an incident from the lives of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/alavandhar\/\">ALavandhAr<\/a> and <a href=\"https:\/\/guruparamparai.wordpress.com\/2013\/02\/03\/kurugai-kavalappan\/\">kurugaik kAvalappan<\/a> is cited. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/manakkal-nambi\/\">maNakkAl nambi<\/a> tells ALavandhAr that kurugaik kAvalappan has a secret. ALavandhAr goes to appan to learn that from him at a place called &#8220;gangai koNda chOLapuram&#8221; where appan was meditating sitting on a raised platform. ALavandhAr, not wanting to disturb his meditation, hid behind a wall; appan opened his eyes while in the middle of meditation and asked &#8220;is there any one from sottaik kulam (SrEshta kulam &#8211; the clan of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nathamunigal\/\">nAthamunigaL<\/a>)?&#8221;. ALavandhAr comes out of the hiding saying &#8220;<em>adiyEn<\/em>&#8221; (dhAsan) and asked &#8220;while we hid behind the wall, how did you find out about our arrival?&#8221;. appan mercifully replies &#8220;when I blissfully enjoy with <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> during my meditation, even if <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sri-mahalakshmi\/\">SrI mahAlakshmi<\/a> embraces him, he would not care for her, but now he pressed upon my shoulders and looked over my back to see who is present; I understood that there must be someone who is from the sottaik kulam which is very dear to him&#8221; [Similarly, when <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> enjoys with AzhwAr, he would not even look anywhere else].<\/li>\n<li><em>en paim thAmaraik kaNNanE<\/em> &#8211; His divine eyes became cool, after the heat they acquired looking at the suffering of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> in &#8220;<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-4-adiyadi\/\"><em>AdiyAdi<\/em><\/a>&#8220;.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Second Centum &gt;&gt; Sixth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the second pAsuram &#8211; AzhwAr speaks about the completeness emperumAn acquired after uniting with him. Highlights from vAdhi &#8230; <a title=\"thiruvAimozhi &#8211; 2.6.2 &#8211; sikkenach chiRidhOridamum\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/04\/thiruvaimozhi-2-6-2-sikkenach-chiridhoridamum\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 2.6.2 &#8211; sikkenach chiRidhOridamum\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,46],"tags":[],"class_list":["post-8304","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-2nd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/8304","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=8304"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/8304\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=8304"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=8304"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=8304"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}