{"id":8198,"date":"2016-04-01T14:31:16","date_gmt":"2016-04-01T14:31:16","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=8198"},"modified":"2016-04-01T14:31:16","modified_gmt":"2016-04-01T14:31:16","slug":"thiruvaimozhi-2-6-1-vaikundha-manivannane","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/04\/thiruvaimozhi-2-6-1-vaikundha-manivannane\/","title":{"rendered":"thiruvAimozhi – 2.6.1 – vaikundhA maNivaNNanE"},"content":{"rendered":"

SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n

Full series<\/a> >> Second Centum<\/a> >> Sixth decad<\/a><\/p>\n

\"krishna-ramanuja\"<\/a><\/p>\n

Introduction for this pAsuram<\/strong><\/h3>\n

Highlights from thirukkurukaippirAn piLLAn<\/a>‘s introduction<\/strong><\/p>\n

No specific introduction.<\/p>\n

Highlights from nanjIyar<\/a>‘s introduction<\/strong><\/p>\n

In the first pAsuram – emperumAn<\/a> doubts “What if he leaves?”\u00a0AzhwAr<\/a> eliminates that doubt.<\/p>\n

Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s introduction<\/strong><\/p>\n

In the first pAsuram – AzhwAr<\/a> requests emperumAn<\/a> to keep in his divine heart saying “I am holding on firmly to you who are unsurpassedly sweet and removing the hurdles”.<\/p>\n

Highlights from periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n

See nanjIyar<\/a>‘s introduction.<\/p>\n

Highlights from nampiLLai<\/a>‘s introduction as documented by vadakkuth thiruvIdhip piLLai<\/a>
<\/strong><\/p>\n

In the first pAsuram – emperumAn<\/a> united with AzhwAr<\/a> in “andhAmaththanbu<\/em>” and considered himself to have accomplished an improbable task; AzhwAr started considering himself unworthy as previously said in thiruvAimozhi 2.5.5 “allAvi uL kalandha<\/em>” (one who united with this unworthy soul) and thiruvAimozhi 2.5.8 “en mudivu kANAdhE ennuL kalandhAn<\/em>” (He united with me ignoring my fallen nature); seeing this emperumAn started doubting “what if he again starts thinking as in ‘vaLavEzh ulagu<\/em>‘ (where AzhwAr shies away from emperumAn thinking about his own fallen nature) and leaves me?” AzhwAr eliminates emperumAn’s doubt.<\/p>\n

pAsuram<\/strong><\/h3>\n

\u0bb5\u0bc8\u0b95\u0bc1\u0ba8\u0bcd\u0ba4\u0bbe! \u0bae\u0ba3\u0bbf\u0bb5\u0ba3\u0bcd\u0ba3\u0ba9\u0bc7! \u0b8e\u0ba9\u0bcd \u0baa\u0bca\u0bb2\u0bcd\u0bb2\u0bbe\u0ba4\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0bb1\u0bb3\u0bbe! – \u0b8e\u0ba9\u0bcd\u0ba9\u0bc1\u0bb3\u0bcd \u0bae\u0ba9\u0bcd\u0ba9\u0bbf
\u0bb5\u0bc8\u0b95\u0bc1\u0bae\u0bcd \u0bb5\u0bc8\u0b95\u0bb2\u0bcd \u0ba4\u0bcb\u0bb1\u0bc1\u0bae\u0bcd \u0b85\u0bae\u0bc1\u0ba4\u0bc1 \u0b86\u0baf \u0bb5\u0bbe\u0ba9\u0bcd \u0b8f\u0bb1\u0bc7!
\u0b9a\u0bc6\u0baf\u0bcd \u0b95\u0bc1\u0ba8\u0bcd\u0ba4\u0bbe \u0b85\u0bb0\u0bc1\u0bae\u0bcd \u0ba4\u0bc0\u0bae\u0bc8 \u0b89\u0ba9\u0bcd \u0b85\u0b9f\u0bbf\u0baf\u0bbe\u0bb0\u0bcd\u0b95\u0bcd\u0b95\u0bc1\u0ba4\u0bcd \u0ba4\u0bc0\u0bb0\u0bcd\u0ba4\u0bcd\u0ba4\u0bc1 \u0b85\u0b9a\u0bc1\u0bb0\u0bb0\u0bcd\u0b95\u0bcd\u0b95\u0bc1\u0ba4\u0bcd \u0ba4\u0bc0\u0bae\u0bc8\u0b95\u0bb3\u0bcd
\u0b9a\u0bc6\u0baf\u0bcd \u0b95\u0bc1\u0ba8\u0bcd\u0ba4\u0bbe! – \u0b89\u0ba9\u0bcd\u0ba9\u0bc8 \u0ba8\u0bbe\u0ba9\u0bcd \u0baa\u0bbf\u0b9f\u0bbf\u0ba4\u0bcd\u0ba4\u0bc7\u0ba9\u0bcd \u0b95\u0bca\u0bb3\u0bcd \u0b9a\u0bbf\u0b95\u0bcd\u0b95\u0bc6\u0ba9\u0bb5\u0bc7.<\/em><\/p>\n

vaikundhA! maNivaNNanE! en pollAth thirukkuRaLA! – ennuL manni <\/em>
vaigum vaigal thORum amudhAya vAn ERE!<\/em>
sey gundhA arum dhImai un adiyArkkuth thIrththu asurarkkuth thImaigaL<\/em>
sey gundhA! – unnai nAn pidiththEn koL sikkenavE
<\/em><\/p>\n

Listen<\/a><\/h3>\n